A Context for Concealment: The Historical Archaeology of Folk Ritual and Superstition in Australia

Are there traditions of folk ritual practice in Australian historical contexts, and are they observable in the archaeological record? Studies from the US and UK have documented a range of practices suggesting the persistence of British and European traditions of folk magic well into the twentieth century and previous historical work has identified numerous examples of ritual concealments in Australian buildings. In examining over 4,500 Australian historical archaeological sources, however, we found very few examples of possible folk ritual practices. This raises the question of why such practices are not being captured by current archaeological recording methods. As counterpoint, a general model is constructed from US, UK and Australian work that raises intriguing possibilities for the situating of superstitious behavior in Australian historical archaeology, including the contexts in which people might be more prone to practise such behaviors and how they might be materially identifiable.     

Dendroarchaeology of the mid-first millennium AD in Constantinople

The 1st millennium AD was a time of great transition in Europe and the Mediterranean. At the heart of the Byzantine Empire, Constantinople (modern day Istanbul) was a pivotal trade hub for the Aegean region. Establishing a precise and accurate dating framework for the development of this remarkable city and a chronological reference for this critical time period for the Mediterranean region is of great importance to a wide range of scholars. Here we present a new 213 year tree-ring record from 89 oak samples placed in time by dendrochronology and supported by radiocarbon analysis and historical documentation. It represents the middle of the first millennium AD in Constantinople. The tree-ring series are derived from pilings recovered from the extraordinary excavations of the so-called “Theodosian harbor” at Yenikap?, Istanbul, along with timbers from other sites and buildings around the city, including one of the most famous sites on the Istanbul sky-line—Hagia Sophia. They provide potential for new insight into a time period in which earthquakes, the Justinianic plague, and even a possible tsunami struck the city, and during which dramatic changes in climate have been recorded in other paleoenvironmental proxies. The chronology is the first published tree-ring series from the Aegean region to cover the ‘event’ years of AD 536–7 and 542 which are characterized by anomalous growth in other tree-ring series from around the world, but interestingly these event years are not evident in this tree-ring sequence.     

The evolution of the cultural policy regime in the Anglophone Caribbean

This paper addresses the complexities involved in developing cultural policies in the Anglophone Caribbean. The first section examines the evolution of the cultural policy agenda in the 40‐odd years since the independence era. It traces and analyses the policy trajectory from one that sought to promote the intrinsic values of culture, to one that currently espouses the more instrumental value of the cultural industries. The next section analyses the efficacy of the policy path by examining a regional cultural policy initiative, the Caribbean Festival for the Arts (CARIFESTA). The paper suggests that the Caribbean cultural policies have under performed because of critical disjunctures. These generally involve the imposition of a nationalistic policy framework on the transnational structure of the Caribbean cultural sector. The paper concludes by suggesting a regional cultural approach to policy formulation can provide a more effective mechanism to encourage and harness the cultural wealth of the Anglophone Caribbean.     

History and folklore: a historiographical survey

This article is designed as an introduction to the other articles in this special edition of Folklore. It argues that the relationship between historians and folklorists has undergone three phases: the “age of harmony” prior to the First World War, when both disciplines were in their infancy; the “age of suspicion” from the 1920s to the 1970s, when historians tended to define their field narrowly as the development of the nation‐state, and to stress their “scientific” methodology based on contemporary archival documents; and the “age of rapprochement” since the 1970s as historians ventured into new areas—popular culture, micro‐history, “history from below”—borrowing methodologies from the social sciences as they did so. And it looks forward to an “age of co‐operation” between the two disciplines.     

The meaning of historical terms and concepts: New studies on begriffsgeschichte

A contribution to the liberalism-republicanism debate from a political historian's point of view, this essay focuses on Britain in the mid-Victorian period—arguably the golden age of modern liberalism. The first part argues that the writings and political ideas of the leading liberal thinkers were imbued with ‘neo-roman’ values, including participatory citizenship, civic virtue and concern for the common good. The second part discusses the dissemination of ‘neo-roman’ ideas among the rank and file of the Liberal party, focusing on popular celebrations of the right to bear arms. The essay concludes that, despite the methodological claims of some scholars, the liberalism-republicanism debate has tended to ignore the context within which ideas and traditions were developed by their leading interpreters. Moreover, it argues that if we really are interested in the context of political thought we must go beyond traditional concerns with the ‘canonical’ texts and look at its social environment.     

Rainforests,Agriculture and Aboriginal Fire‐Regimes in Wet Tropical Queensland,Australia

This paper challenges the hypothesis that Aboriginal fire‐regimes in the coastal wet tropics of north Queensland have been responsible for significant rainforest decline in the past, and rejects the narrative that recent rainforest expansion is the result of the disappearance of Aboriginal people and their fire practices from the area. Mapping of vegetation in the Mossman district in c. 1890 from surveyors’ plans, and in 1945 and 1991 from aerial photography demonstrates that the expansion of rainforest since 1945 represents a recovery following extensive rainforest destruction associated with sugar cane cultivation in the first 70 years of European occupation. Kuku‐Yalanji Aboriginal people continued to occupy their traditional lands, and participated in the sugar industry, throughout this period. They adapted their fire management practices to the changed economic and social circumstances. Management of fire by the Kuku‐Yalanji people prior to European occupation ensured the presence of extensive rainforest cover, whilst also providing access to fire‐prone forests and their cultural resources.