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41.
The purpose of this paper is to emphasize the benefits of adopting non-destructive energy dispersive X-ray fluorescence (ED-XRF) as a first-order technique to determine chert whole-rock geochemistry for archaeological sourcing. Chemical signatures for the Touladi and La Martre prehistoric quarries from the lower St. Lawrence and Gaspé Peninsula region of Quebec, Canada, are determined and serve as references to test the provenance of regional chert artifacts. Chert experimental flakes, created from quarry geological hand samples, are analyzed and used to validate the method. Archaeological flakes and tools recovered from three archaeological sites are analyzed and tested against quarry samples. Geochemical diagrams and Principal Component Analysis are used to establish artifact-quarry relationships. The effects of surface weathering on the geochemical analysis of archaeological chert artifacts are presented. Sample restoration and research avenues are discussed and proposed to further enhance the robustness of future chert geochemical data sets.  相似文献   
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Book Reviews     
Anita K. Stoll and Dawn L. Smith, eds. Gender, Identity, and Representation in Spain's Golden Age. Lewisburg: Bucknell University Press and London: Associated University Presses, 2000. 208 pp.

W. Michael Mudrovic. Breaking New Ground: The Transgressive Poetics of Claudio Rodríguez. Bucknell University Press, 1999. 584 pp. $69.50.

Katherine Conley and Marie-Claire Dumas, eds. Robert Desnos pour l'an 2000 – Actes du colloque de Cerisy suivis de Lettres inédites de Robert Desnos à Georges Gautré (1919-1928) et à Youki (1939-1940). Paris: Gallimard, 2000. 540 pp.

Sarah Wright. The Trickster-Function in the Theatre of García Lorca. London: Tamesis, 2000. 149 pp.

Patrick Boyde. Human Vices and Human Worth in Dante's Comedy. Cambridge: Cambridge University Press, 2001. 272 pp. $64.95.

James Valender and Gabriel Rojo. Las Españas. Historia de una revista del exilio (1946-1963). Col. Literature del Exilio Español, 5. México: El Colegio de México/Fondo Eulalio Ferrer, 1999. 794 pp.

Marcia L. Welles. Persephone's Girdle. Narratives of Rape in Seventeenth-Century Spanish Literature. Nashville: Vanderbilt University Press, 2000. 272 pp.  相似文献   
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By highlighting central anthropological theories of food and identity—(1) food events, (2) group eating, (3) the act of eating itself, and (4) the idea of consumption—and linking them to medieval portrayals of Iberian diet, this article aims to elucidate societal coding based on a culinary system and reveal unconsidered or unnoted aspects of medieval Castilian culture. Medieval texts are analyzed, including Cantigas de Santa María, Siete Partidas, El libro de Alexandre, and El cantar del Mio Cid.  相似文献   
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Metaphysics is a field where the positions of Kant and Mendelssohn differed significantly, from the essays for the Academy of Sciences right up to their last works. While Kant is increasingly doubtful of the objective validity of metaphysics and comes to admit only its subjective significance as a reflection of insuppressible human need, Mendelssohn continues to defend its objective validity with respect to sciences and natural theology. After reducing the valid proofs for the existence of God to the ontological argument, Kant refuses this argument by means of his conception of existence as a position. Meanwhile, Mendelssohn upholds the legitimacy of such an argument and sees it as a bulwark against scepticism and Kant's paradox of the thing-in-itself. Notwithstanding these differences, they are allies in the defence of reason against visionary exaltation, as becomes apparent in the debate on spinozism between Hamann, Jacobi and Wizenmann on the one hand; and Mendelssohn on the other. The profound and pertinent dialogue between the two philosophers lasted more than 20 years and touched upon many subjects; such as the different methods in mathematics and philosophy, the philosophical meaning of intensive magnitude, the evidence, certainty and probability in metaphysics, natural theology and morals, reason, feeling and moral sense, pure religion and historical faiths, the meaning of human history. They agreed on attributing a fundamental role to freedom and on evaluating religions accordingly. Kant acknowledged the importance of M's Jerusalem for human emancipation. However; he criticised Judaism as a religion for slaves in Religion within the Boundaries of Mere Reason and so misunderstood M's affection for his own faith. They were also at variance over the progress of the human race; while Kant subscribed to the optimistic point of view and linked the efforts for human betterment to confidence in the progressive improvement of the human race even in the moral sphere, Mendelssohn rejected this evolutionary scheme and insisted upon the originality and diversity of human beings in different civilisations and times. Their differences were far from being resolved and the interest in Mendelssohn's thought during the Idealist period and later gives clear evidence of that.  相似文献   
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The Great Dismal Swamp in North Carolina and Virginia has a history of profound significance to scholars and historians of North American diasporas. Between 1630 and 1865, thousands of maroons, enslaved canal company laborers, and disenfranchised Native Americans lived within this morass and formed communities that were connected through a dynamic swamp-wide political economy. The Great Dismal Swamp Landscape Study has been initiated to explore the archaeological landscapes of these Diasporans. This essay discusses several aspects of the theoretico-analytical research model that has guided this ongoing project. Also, included are brief explications on the methods and results of the first season of archaeological survey in the Great Dismal Swamp National Wildlife Refuge.  相似文献   
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Inspired by our experience addressing the legacy of eugenics at California State University, Sacramento, this special issue presents an array of articles representative of diverse approaches to the historical investigation of eugenics. This article provides an introduction to the history of eugenics and explores the ways in which public history is particularly well suited to shape the historical memory of eugenics and encourage dialogue about contemporary biotechnologies.  相似文献   
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