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141.
This paper analyzes the rise and decline of social movements in Amsterdam and Paris, focusing in particular on the organizations of left‐wing immigrant workers. These organizations performed crucial roles for new social movements in the 1970s and 1980s but were isolated and coopted in the 1990s and early 2000s. To explain why this is so, we engage in a dialogue with Jacques Rancière and develop an understanding of cities as strategic sites for both politicization and policing. Cities serve as sites of politicization because they are incubators of the relational conduits that enable activists from different sectors to engage with one another's struggles and look beyond narrow temporal and spatial horizons. However, cities also serve as sites of policing because authorities constantly attempt to reconfigure governmental arrangements in such a way that civil society serves as an extension of the government and comes to fulfill an instrumental role in the development and implementation of policy. Just as politicizing implies the widening of temporal and spatial horizons, policing implies the narrowing of such horizons. The analysis shows the social movements of the 1960s lost steam in two of the major hubs of the new left and reveals some of the more universal mechanisms through which cities generate or quell dissent.  相似文献   
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Walter Skeat M.A. 《Folklore》2013,124(2):134-135
ARTHURIAN LITERATURE IN THE MIDDLE AGES. A COLLABORATIVE HISTORY. Edited by ROGER SHERMAN LOOMIS. Oxford University Press, 1959. Pp. i–xvi, 1–574. 63s. Reviewed by Mary Williams.

MORE WEST HIGHLAND TALES. Transcribed and translated from the original Gaelic by JOHN G. MCKAY. Vol. 2. Edited by A. Matheson, J. MacInnes, H. J. Rose and K. Jackson. Oliver &; Boyd for the Scottish Anthropological and Folklore Society, Edinburgh, 1960. Pp. xvi, 383. Reviewed by E. Ettlinger.

RÄUME UND SCHICHTEN MITTELALTERLICHER HEILIGENVEREHRUNG IN HIRER BEDEUTUNG FÜR DIE VOLKSKUNDE. By M. ZENDER, Rheinland-Verlag, Düsseldorf, 1959. Pp. 256; 30 maps and 25 illustrations. Reviewed by E. Ettlinger.

HOCHWIES, SAGEN, SCHWÄNKE UND MÄRCHEN mit Beiträgen von A. KARASEK. By W.-E. PEUCKERT. Denkmäler deutscher Volksdichtung, vol. iv. Verlag O. Schwartz, Göttingen, 1959. Pp. xix, 217. 1 map. Reviewed by E. Ettlinger.

UKRAINIAN-CANADIAN FOLKLORE, texts in English translation. Compiled and edited by J. B. RUDNYC'KYJ. Ukrainian Free Academy of Sciences, Winnipeg, 1960. Pp. 232. Reviewed by Yar Slavutych.

WIT AND MIRTH: or PILLS TO PURGE MELANCHOLY. By THOMAS D'URFEY. Oxford University Press. 6 Vola. (in 3). Folklore Library Publishers Inc., New York, 1959. Reviewed by A. C. P.

TALES FROM BARRA, TOLD BY THE CODDY. Foreword by Compton Mackenzie. Introduction and Notes by J. L. Campbell. Edinburgh, 1960. Pp. 216, 1 photograph. Reviewed by E. Ettlinger.  相似文献   
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Dunbar, Robin, Knight, Chris, & Power, Camilla, eds. The Evolution of Culture: An Interdisciplinary View. New Brunswick, NJ: Rutgers University Press, 1999. ix + 257 pp. including chapter references, index, tables, illustrations. $55.00 cloth; $24.00 paper.  相似文献   
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An artificial layered sandy site was created using a combination of native sand and colored sand (3 parts native uncolored quartz, 1 part colored quartz) in Apalachicola National Forest near Tallahassee, Florida. Twelve layers of sand, each 1 by 1 m in horizontal extent by 10 cm in thickness were emplaced to a depth of 2 m followed by implantation at the surface of a Florida harvester ant (Pogonomymrex badius) colony (the lower two layers were 50 cm thick). The colony excavated a nest, and after 7 months, the sand layers were excavated to the base to test the hypothesis that sand grains were moved upward within the ant nest without reaching the surface. The ants penetrated 11 of the 12 colored layers reaching a depth of 130 cm. Thirty nine sticky-acetate peels of ant chamber floors were collected and colored sand grains were counted under a microscope. More than 16,000 grains were identified in layers that did not originally host them. Of these, more than 80% were unambiguously moved upward. This means that possibly as many as 54,000 upwardly mobile grains were present (ratio of 3:1 uncolored to colored). In relation to optical luminescence (OSL) dating, this means that grains that would not have been optically zeroed by transport to the surface (defined here as subterranean-transported) were present in abundance, and that if the site was ancient, there would have been found many grains that were older than the layers they presently reside in, even if only one colony of harvester ants had disturbed the layers. This is in addition to the fact that backfilling of chambers and tunnels may contribute even more significantly to the presence of a subterranean-transported component of an OSL sample. We conclude that ants can significantly affect the age distributions in sandy archaeological sites. Multiple examples of such disturbances have been documented in the literature. Most relevant to our results are recent studies of the OSL chronology of Pre-Clovis-age and Palaeoindian age archaeological sites in sandy environments in North America that may have been compromised by ant bioturbation of quartz sand grains. Here we have examined in detail the potential effects of one episode of ant nest-building on the age overestimation of affected sediments. From this we found that as few as 12 episodes of bioturbation involving backfilling of chambers in the same volume of sand could lead to the presence of 1 contaminant grain per 50 grains of sample.  相似文献   
148.
Nguyen, J.M.T., Boles, W.E., Worthy, T.H., Hand, S.J. & Archer, M., 2014. New specimens of the logrunner Orthonyx kaldowinyeri (Passeriformes: Orthonychidae) from the Oligo-Miocene of Australia. Alcheringa 38, 000–000. ISSN 0311–5518.

Logrunners (Orthonychidae) are a family of ground-dwelling passerines that are endemic to the Australo-Papuan region. These peculiar birds are part of an ancient Australo-Papuan radiation that diverged basally in the oscine tree. Here we describe eight fossil tarsometatarsi of the logrunner Orthonyx kaldowinyeri, and a distal tibiotarsus tentatively assigned to this species from sites in the Riversleigh World Heritage Area, Australia. The new fossil material ranges in age from late Oligocene to early late Miocene, and extends the temporal range of the Orthonychidae into the late Oligocene; this is the geologically oldest record of the family. These specimens also include the oldest Cenozoic passerine fossils from Australia that can be confidently referred to an extant family. The distinctive features of the tarsometatarsus and tibiotarsus of extant logrunners, which are probably related to their unusual method of foraging, are also present in O. kaldowinyeri. Assuming that O. kaldowinyeri had vegetation requirements similar to those of extant logrunners, its presence in various Riversleigh sites provides clues about the palaeoenvironment of these sites.

Jacqueline M.T. Nguyen [] (author for correspondence), Suzanne J. Hand [], Michael Archer [], School of Biological, Earth and Environmental Sciences, University of New South Wales, Sydney, NSW 2052, Australia; Walter E. Boles [], Ornithology Section, Australian Museum, 6 College Street, Sydney, NSW 2010, Australia; Trevor H. Worthy [], School of Biological Sciences, Flinders University, Adelaide, SA 5001, Australia. Received 19.9.2013; revised 11.10.2013; accepted 25.10.2013

http://zoobank.org/urn:lsid:zoobank.org:pub:F4F6219A-22A3-4F6B-8AEE-2957A227C0E0  相似文献   
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Formal narratives of history, especially that of colonial oppression, have been central to the construction of national identities in Ireland. But the Irish diasporic community in Britain has been cut off from the reproduction of these narratives, most notably by their absence from the curriculum of Catholic schools, as result of the unofficial ‘denationalisation’ pact agreed by the Church in the 19th century (Hickman, 1995). The reproduction of Irish identities is largely a private matter, carried out within the home through family accounts of local connections, often reinforced by extended visits to parent/s ‘home’ areas. Recapturing a public dimension has often become a personal quest in adulthood, ‘filling in the gaps’. This paper explores constructions of narratives of nation by a key diasporic population, those with one or two Irish‐born parents. It places particular emphasis on varying regional/national contexts within which such constructions take place, drawing on focus group discussions and interviews for the ESRC‐funded Irish 2 Project in five locations — London, Glasgow, Manchester, Coventry and Banbury.  相似文献   
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