Modern Liberty and the Moral Contents of Life: An Introduction to the Political Reflection of Pierre Manent

Abstract

Robert Faulkner's The Case for Greatness offers a lively, detailed discussion of Aristotle's magnanimous man and the statesman who embodies this ethical–political ideal. Faulkner's portrayal of the complexity and tensions within this classical portrait of magnanimity and in the souls of its ancient and modern exemplars is compelling, but missing from his discussion is any mention of magnanimity in the Jewish and Christian intellectual traditions and the resources they afford to mitigate and heal these tensions and provide an openness to fuller wholeness and happiness. One of these resources is the virtue of humility, which is discussed here as a support and a supplement to magnanimity. Various statesmen who seem to incarnate this humble yet arguably more magnanimous magnanimity are noted in the last sections of this essay.     

Book reviews

Barry Hindess, Discourses of Power: From Hobbes to Foucault. Oxford: Blackwell, 1996. 183 pp. $34.95 (paper).

David Beetham and Kevin Boyle, Introducing Democracy: 80 Questions and Answers. Cambridge: Polity Press/UNESCO, 1995. xiv + 135 pp. £10.95 (paper).

Jurgen Habermas (interviewed by Michael Haller), The Past as Future, translated and edited by Max Pensky. Cambridge: Polity Press, 1994. xxvi + 185 pp. $34.95 (paper).

Jacob Bercovitch (ed.), Resolving International Conflicts: The Theory and Practice of Mediation. Boulder, CO: Lynne Rienner, 1996. xiv + 279 pp. $US19.95 (paper).

Georgina Waylen, Gender in Third World Politics. Buckingham: Open University Press, 1996. xi + 163 pp. $34.95 (paper).

Larry Diamond, Juan J. Linz and Seymour Martin Lipset (eds), Politics in Developing Countries: Comparing Experiences with Democracy, 2nd edn. Boulder and London: Lynne Rienner, 1995. viii + 592 pp. npg.

Stuart Woolf (ed.), Nationalism in Europe, 1815 to the Present: A Reader. London and New York: Routledge, 1996. vi + 215 pp. npg.

Michael Mandelbaum (ed.), Post‐Communism: Four Perspectives. New York: The Council on Foreign Relations, 1996. vi + 208 pp. npg.

Stelios Stavridis and Christopher Hill (eds), Domestic Sources of Foreign Policy: Western European Reactions to the Falklands Conflict. Oxford: Berg Publishers, 1996. x + 202 pp. £34.95 (cloth), £14.95 (paper).

Ramesh Thakur (ed.), The United Nations at Fifty: Retrospect and Prospect. Dunedin: University of Otago Press and the Peace Research Centre, Research School of Pacific and Asian Studies, The Australian National University, 1996. xvii + 334 pp. $34.95 (paper).

Emma Matanle, The UN Security Council: Prospects for Reform. London: Royal Institute of International Affairs Discussion Paper No. 62, 1995. vi + 70 pp. npg.

Ross Garnaut and Peter Drysdale (eds), Asia Pacific Regionalism: Readings in International Economic Relations. Sydney: Harper Educational Publishers, 1994. xviii + 433 pp. $39.95 (paper).

Russell Trood and Deborah McNamara (eds), The Asia‐Australia Survey 1995–96. Melbourne: Macmillan/Centre for the Study of Australia‐Asia Relations, Griffith University, 1995. xiv + 586 pp. $95.00 (cloth), $42.95 (paper).

Jim Rohwer, Asia Rising. London: Nicholas Brealey, 1996. 382 pp. $34.95 (cloth).

David Shambaugh (ed.), Greater China: The Next Superpower? Oxford: Oxford University Press, 1995. ix + 310 pp. $44.95 (cloth).

Anne Blair, Lodge in Vietnam: A Patriot Abroad. New Haven and London: Yale University Press, 1995. xv + 200 pp. $US25.00 (cloth).

David Mayers, The Ambassadors and America's Soviet Policy. New York and Oxford: Oxford University Press, 1995. xiv + 335 pp. $75.00 (cloth).

Christopher Tremewan, The Political Economy of Social Control in Singapore. London: Macmillan, 1994. xv + 252 pp. $88.00 (cloth).

John A. Larkin, Sugar and the Origins of Modern Philippine Society. Berkeley: University of California Press, 1993. xvi + 337 pp. npg.

Hermann Joseph Hiery, The Neglected War: the German South Pacific and the Influence of World War 1. Honolulu: University of Hawaii Press, 1995. xvii + 387 pp. US$35.OO (cloth).

Anthony Milner (ed.), Australia in Asia: Comparing Cultures. Melbourne: Oxford University Press, 1996. xii + 300 pp. $26.95 (paper).

Lachlan Strahan, Australia's China, Changing Perceptions from the 1930s to the 1990s. Cambridge: Cambridge University Press, 1996. xv + 374 pp. $34.95 (paper), $90.00 (cloth).

Graeme Cheeseman and Robert Bruce (eds), Discourses of Danger and Dread Frontiers: Australian Defence and Security Thinking after the Cold War. St Leonards: Allen and Unwin/Department of International Relations, Research School of Pacific and Asian Studies, Australian National University, 1996. ix + 317 pp. $24.95 (paper).

John Spoehr and Ray Broomhill (eds), Altered States: The Impact of Free Market Policies on the Australian States. Adelaide: Centre for Labour Studies, University of Adelaide/Social Justice Research Foundation, 1995. 226 pp. npg (paper).     

Liberty,Equality, Nobility: Kolnai,Tocqueville, and the Moral Foundations of Democracy

Abstract

Though few would attach the label of liberal to Dostoevsky as a thinker his life and work can be seen as motivated by a concern for human freedom. As an editor and author he advocated a course of action for his nation's intelligentsia that would transform the Russian autocracy into a liberal regime. This course of action was dictated by his insight into the necessary foundation for a liberal regime, a principle of self-abnegation that rested in turn on the conviction that human beings share in an immortal principle. This insight points to and gives content to the true goal of the liberal regime, the recognition and protection of human dignity.     

Defending the West in All Its Amplitude: The Liberal Conservative Vision of Roger Scruton

This article explores the mixture of conservatism and liberalism that informs Roger Scruton's political and philosophical reflection. It highlights his response to the “culture of repudiation,” his resistance to totalitarianism, his defense of national loyalty (as opposed to ideological nationalism), his conservative-minded environmentalism, and his defense of order—and government—against libertarian and leftist assaults on legitimate authority. In particular, it explores a fruitful tension in Scruton's thought between a robust acknowledgment of the Christian features of Western civilization (a civilization that is unthinkable without a Christian emphasis on confession and forgiveness) and Scruton's forthright defense of the secular state against Islamist fanaticism. The article also explores affinities and differences between Scruton's understanding of the West's conjugation of Christianity and secularism and Pierre Manent's critique of radical secularism. The article concludes with reflections on Scruton's judicious melding of truth and liberty, and philosophy and Christianity.     

Indigenous Legal Principles: A Reparation Path for Canada’s Cultural Genocide

ABSTRACT

This article argues that Canada’s justice system and the lawyers that operate within it are ill prepared to comprehend or reconcile the relationship between colonial legal systems and indigenous systems of law. They do not get training in indigenous law, so vital to crafting appropriate reparations for the wrongs justified by colonial practices and prejudices, and that could open doors to reconciliation and healing. The example used in this article to illustrate how the two systems of law could successfully interact is the historic Indian Residential School Settlement – the largest settlement in Canadian history, almost entirely based on Indigenous law and legal theory, and harmonized in part with principles of the common law of tort. The Indian Residential School Settlement proves that in post-colonial societies western frameworks lack the tools necessary to remediate injuries motivated by systemic discrimination, which, in this case, was cultural genocide. Different perspectives and legal theories are necessary to craft appropriate reparations and the processes used to achieve them. Unless indigenous laws, traditions, and practices are central to the design and implementation of reparations, state responses to the cultural genocide perpetrated against indigenous peoples in Canada will not open pathways to either healing or reconciliation.