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111.
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Martin Kavka 《Political Theology》2013,14(8):698-703
ABSTRACTThose who agree that Carl Schmitt was correct to prefer to political theology to liberalism nonetheless need to develop an account of how an authority structure can sustain itself without imposing an ideology on those over whom it rules. This article suggests that one possibility forward is found in the mystical political theology of Jacob Taubes's 1955 essay “On The Symbolic Order of Modern Democracy,” since that essay posits a political body in which sovereignty is distributed, without forcing that distribution in an arbitrary manner. 相似文献
113.
Lynn Biggs Bérénice Bellina Marcos Martinón-Torres Thomas Oliver Pryce 《Archaeological and Anthropological Sciences》2013,5(4):311-329
This article presents a preliminary attempt to characterise Upper Thai-Malay Peninsula prehistoric iron technologies based on assemblages from two recently excavated coastal sites: Khao Sam Kaeo and Phu Khao Thong. These are the earliest known sites involved in the early trans-Asian exchange that connected the eastern Indian Ocean to the South China Sea from the mid-first millennium bc. It is from this period that iron assemblages start appearing at both continental and insular Southeast Asian sites. Three models have been offered confronting an indigenous vs. Chinese or South Asian impetus for the introduction of iron metallurgy in Southeast Asia. These models are discussed in the light of the metallographic and compositional analyses of iron and slag assemblages from these two sites using optical microscopy, scanning electron microscopy with energy dispersive spectrometry, energy dispersive X-ray fluorescence and slag inclusion analysis techniques, together with other production materials from these and other contemporaneous Southeast Asian sites. 相似文献
114.
Museums of History and Art provide accounts of the past and the transition of nations into their current situation. They follow a certain line of interpretation of past events which reflect the dominant belief system in a nation. These narratives told in this process leave room for interpretation. Which particular string of the available narratives is followed while neglecting the others, and is influenced by the current self‐understanding of a nation and its political considerations. Latvia and Lithuania, two Baltic Nations, were planning to set up museums of contemporary art in 2009 and in 2011, respectively. Due to the financial crisis at this time, however, both projects have been put on hold. Based on interviews with key personnel and experts, the paper shows how the museums in both countries interpret their Soviet past and align it with the new European master narratives. 相似文献
115.
Martin Lovelace 《Folklore》2013,124(1):102-104
Il Kalevala, O La Poesia tradizionale dei Finni, studio storico - critico sulle origini belle grandi epopee nazionali. DEL DOMENICO COMPARETTI. Firenze, 1891. DER KALEVALA, ODER DIE TRADITIONELLE POESIE DER FlNNEN, ETC. Von DOMENICO COMPARETTI. (The authorised German edition.) Halle, 1892. By John Abercromby. Vestiges de Paganisme dans la Région situé entre les cours supérieurs de l'oka et du Don. Par N. Troitzky. Congrès international d' Archiologie préhistorique et d' Anthropologie. Moscou, Août 1892, t. i. By A. C. Haddon. 相似文献
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Martin Millett 《考古杂志》2013,170(1):456-457
The Court House at East Meon was a country residence of the medieval bishops of Winchester. Of this residence, the great hall, a solar, and a garderobe block survive largely intact. The Court House is remarkable not only for its fine state of preservation but also because of the detailed record of its development to be found in the magnificent records of the bishopric of Winchester. Until recently, there had been disagreement as to the date of its construction but the discovery of the original building accounts has allowed this to be established with certainty. Unlike larger bishopric residences which could accommodate the entire episcopal household for long periods, it seems to have served partly as a retreat for a select number of the bishop's household or friends. Although the name ‘Court House’ is not recorded until 1647, it is used here to denote the medieval house. All places referred to in the text are in Hampshire, unless otherwise stated. 相似文献
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Martin Puhvel 《Folklore》2013,124(3-4):175-180
120.
Abstract: Arguing that resistance to the state is too narrow a conceptualization of a political project that challenges neoliberalism, we posit that there are latent, residual apparatuses of the state which can be activated as part of a systematic progressive politics. We examine Massachusetts’“Dover amendment”, a legal framework which governs group home siting throughout the state. Dover offers a powerful tool with which to resist a neoliberal socio‐spatial agenda, though it has been underutilized toward enabling an alternative landscape. We analyze how and why Dover has often remained latent as a tool for socio‐spatial resistance, and consider a provocative case in Framingham, Massachusetts that suggests how residual state apparatuses may be leveraged in support of an explicitly resistive, progressive agenda. 相似文献