JEWISH AND MORMON AGRICULTURAL SETTLEMENT IN WESTERN CANADA: A COMPARATIVE ANALYSIS

Mormons and Jews established agricultural settlements in western Canada around the turn of the century. Mormon colonization was generally successful, characterized by its great stability. Abandonment of the land by Mormon communities was rare. In contrast, almost all the Jewish settlements failed. Settlers abandoned their land and retreated to the urban centres of the West. A comparative analysis of the two groups suggests that this difference in agricultural stability may not have been a reflection of prior experience, nor was it necessarily attributable to vagaries of the physical environment. Social structures, religious demands, and institutional backing, along with the geographical concentration and inter connectivity of settlements were critical elements in determining success or failure in agriculture colonization.
C'est au début du siècle que les Mormons et les juifs etablirent dans l'Ouest canadien leurs colonies agricoles. La colonisation des Mormons, caractérisée par sa grande stabilite, réussit dans l'ensemble; rares furent les colonies qu'ils abandonnèrent. Par contre, presque toutes les colonies juives echouerent; abandonnant leurs terres, les colons se retirerent dans les centres urbains de l'Ouest. Une analyse comparative des deux groupes permet de conchre que leur stabilite agricole relative ne fut pas necessairement fonction de leur experience prealable en agriculture; elle ne fut pas non plus attribuable aux seules contraintes géographiques et clirnatiques.
Les structures sociales, les exigences religieuses, l'appui de leurs établissements en plus de la proximité d'autres colonies et leurs interrelations, tous ces facteurs s'avérèrent cruciaux pour déterminer la reussite ou l'échec de la colonisation agricole.     

Hobbes on political allegiance and obligation

Since he was convinced that men of virtue were the exception rather than the rule, the primary political problem for Hobbes was how best to guarantee the adherence of men in general to the civil law. Hobbes' solution to this problem appears at times to be inconsistent. This was not the case; Hobbes was advancing two separate, though complementary, theories as to why men do in fact obey the civil law. Whether or not there is a similar kind of duality in Hobbes' argument concerning why men ought to obey lawful authority is also discussed.     

Book reviews

Classical Persian Music: An Introduction. By Ella Zonis. Cambridge: Harvard University Press, 1973. xv + 233 pp. $16.50.

Sasanian Remains from Qasr‐i Abu Nasr: Seals, Sealings, and Coins. Edited by Richard N. Frye. Cambridge: Harvard University Press, 1973. 132 pp + 26 pp. of plates. $12.50.

The School Principal. By Jalal Al‐e Ahmad. Translated by John K. Newton, with an introduction and notes by Michael C. Hillmann. Minneapolis, Minn.: Bibliotheca Islamica, 1974. 144 pp. $5.00.