Bridging Top Down and Bottom Up: Modelling Community Preferences for a Dispersed Rural Settlement Pattern

This paper explores the scope to bridge top-down and bottom-up perspectives on spatial planning by drawing on EU-funded action research in relation to rural settlement planning in Northern Ireland. The empirical work is located within a review of planning theory that exposes a long running tension between the technocratic stances of government planners and the aspirations of engaged citizens. It demonstrates the operation of a large group planning methodology that delivers community preference with environmental responsibility as a participatory input into planning policy formulation. Transferable insights into the dynamics of spatial planning are identified.     

Exceptional preservation of a prehistoric human brain from Heslington,Yorkshire, UK

Archaeological work in advance of construction at a site on the edge of York, UK, yielded human remains of prehistoric to Romano-British date. Amongst these was a mandible and cranium, the intra-cranial space of which contained shrunken but macroscopically recognizable remains of a brain. Although the distinctive surface morphology of the organ is preserved, little recognizable brain histology survives. Though rare, the survival of brain tissue in otherwise skeletalised human remains from wet burial environments is not unique. A survey of the literature shows that similar brain masses have been previously reported in diverse circumstances. We argue for a greater awareness of these brain masses and for more attention to be paid to their detection and identification in order to improve the reporting rate and to allow a more comprehensive study of this rare archaeological survival.     

Fashioning a City of Culture: ‘life and place changing’ or ‘12 month party’?

The current trend in public policy is to valorise culture as a tool for social, economic and political transformation. This paper offers a direct contribution to debates that seek to unpack and problematise cities of culture. We adopt a more circumspect approach towards some aspects of the anticipated transformative powers of culture, and in particular the tendency to fetishize the economics of culture. Our empiricism is grounded in a detailed study of Derry~Londonderry as the inaugural UK City of Culture in 2013. We question whether City of Culture was ‘life and place changing’ or a ’12 month party’, and reveal different interpretations of success. In our view there is more potential in viewing culture as a peace resource for overcoming divisions in a socially and culturally segregated city, rather than its ability to tackle entrenched economic problems. Moving beyond the specifics of the case study we also provide lessons for future cities of culture and more generalizable insights for the academic and policy literatures.     

Anglo-Norman Parks in Medieval Ireland

Abstract

Lincoln Cathedral's Angel Choir was built in the second half of the thirteenth century to house the shrine of St Hugh of Lincoln, canonised in 1220. Although he was never a major saint, the Dean and Chapter of Lincoln sought to emulate the settings newly created for more venerable saints by constructing a completely new building to house his shrine. Despite considerable study of the Angel Choir the site of the shrine has not been established, neither has the site of the original burial. This is perhaps the more surprising when it is considered that contemporary documentation survives to describe the events of St Hugh's death and burial. There is sufficient evidence within the cathedral to reconstruct the sites of the original burial and the later shrines and this is supported by documentary evidence, so far overlooked, that is presented here.     

Structures of feeling in seventeenth-century cultural expression

ABSTRACT

As the English church splintered during the mid-seventeenth century, the resultant religious diversity overwhelmed contemporary observers, who struggled to make sense of rapidly advancing theological, political, and cultural changes. This religious chaos has, in turn, produced a similar sense of disorientation among scholars attempting to understand it, and questions of how to best categorise radical religion have generated intense controversy. One of the most important, but perhaps most misunderstood, of these emerging religious expressions were the so-called General Baptists. This article reassesses the utility and coherence of “General Baptist” as an overarching conceptual category to describe historical actors between 1609 and 1660. Historians have traditionally applied this label to any religious dissenters who both rejected paedobaptism and embraced Arminian soteriology. This standard interpretation, however, is misleading and cannot account for the historical record. As the present article demonstrates, the label “General Baptist” had no coherent, stable historical referent during the first half of the seventeenth century.     

Gorazde: the peacekeepers' tale

This review article of a double CD–ROM focuses on the siege of the Bosnian 'safe area' of Gorazde during the period 1994–5. Overshadowed by the attack and massacre at Srebrenica, the defence of Gorazde has received little mention. This is rectified by Gillian Sandford and Mike Price's CD–ROM, in which British soldiers of the Duke of Wellington's Regiment and the Royal Welch Fusiliers discuss their personal experiences of the siege as well as the nature of their responsibilities as peacekeepers in this 'safe area'. The soldiers discuss their support of the 'safe area' and how they contributed to averting a massacre by defending Gorazde until Bosnian forces were able to defend it themselves.     

Community asset transfer and strategies of local accumulation

Community asset transfer enables local groups to own or manage a government-owned facility and related services. For critics, it is merely an extension of rollback neoliberalism, permitting the state to withdraw from welfare and transfer risk from local government to ill-defined communities. The paper uses quantitative and case-study data from Northern Ireland to demonstrate its transformative potential by challenging the notion of private property rights, enabling communities to accumulate and creating local consumption circuits. It suggests that asset-led social enterprises are entangled in a mix of pro-market and alternative economic strategies which are necessarily traded off each other in the reproduction of social value. There is not an ethically pure form of asset transfer but the tactical adaptation of different modes of working, including the enhancement of state services as well as more independent forms of economic and social organisation. However, the analysis points to the political weaknesses of three specific projects and in particular, the lack of corporate working that has limited their reformist potential. The paper concludes by highlighting the implications for more progressive forms of social economics and the skills, finance and practices that facilitate local accumulation strategies.