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Since the 1980s, several studies of post-war British propaganda have been published. While many of these have focused on developments abroad, some have explored domestic work carried out under the auspices of the Central Office of Information. Established in 1946, the Central Office of Information provided a range of services to government departments, including advertising and public opinion polling, but it was just part of a wider system of official communications that has tended to attract less attention in the historiography. Reorganised by Clement Attlee’s post-war Labour governments, this system was presented to the public as a means of disseminating impartial and apparently non-controversial ‘facts’ about government policy. Few commentators today accept that justification, but little is known about why it emerged after the Second World War or what impact it had on existing communications machinery. Taking a broad view of the subject that considers the inter-war and wartime antecedents to the post-war communications system, this paper seeks to fill in some of the gaps that have emerged in the literature. Focusing on shifts in official nomenclature and departmental practice, it explores the relationship propaganda shared to government policy and its broader legacy in the twentieth century.  相似文献   
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Abstract. This article, which is presented in two parts, analyses the changing conceptions of the status of the two sovereigns (the United Kingdom and the Irish Republic) whose competing claims to sovereignty over Northern Ireland has been the ultimate cause of conflict. In Part I (presented here) I adapt Ian Lustick's theory of state contraction and expansion to the British-Irish relationship as it affected the negotiation of the Sunningdale Power-sharing Agreement of 1973–1974. I argue that the failure to address the competing claims to sovereignty limited the possibilities of achieving and maintaining the consent of sufficient proportions of each ethno-national community. Part I of the article (forthcoming) will extend the analysis to explain the relative equalisation of sovereignty status between Britain and Ireland and presents a modification of a ‘liberal intergovernmentalist’ explanation of the evolution of the Anglo-Irish Agreement (1985) and Belfast Agreement (1998).  相似文献   
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This article is a brief overview of an instance where landscape inundation has disconnected culture from place. The Winnemem Wintu, a Native American tribe in Northern California, had most of their ancestral landscape along the McCloud River submerged by the construction of Shasta Dam just after World War II. The tribe’s remaining traditional cultural properties are under continual threat of loss and/or destruction, leaving the tribe’s ability to practice traditional ceremonies crippled by legal battles and fights against the continual assertion of United States hegemonic power over tribal cultural identity. As part of archaeological research on these submerged places, the tribe’s spiritual leader, Caleen Sisk-Franco, and Tribal Headman, Mark Franco, spoke with the author about these threats and how their culture must adapt to meet them.  相似文献   
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Drawing upon qualitative data, this article examines how tree planters in northern Ontario, Canada engage with liminality in terms of gender, class, age and space. In doing so, it provides insight into concepts of gender liminality and the variegated experiences of males and females in liminal space. The article focuses on four aspects of the liminal engagement. First, the spaces of tree planting are liminal as they are marked by homelife and worklife, but dominated by neither. Second, gender performances are liminal, as males perform masculinities seldom necessary or appropriate – yet often valorized – in their permanent communities, while females (who make up nearly half of the workforce) are offered opportunities to work and succeed in a traditionally male industry. However, success often requires that they adopt certain masculine traits. Third, most tree planters are in the interstitial age of ‘youth’, somewhere between adolescence and adulthood. Finally, tree planters are generally members of affluent urban middle-classes, yet the work they perform is more readily associated with rural or peripheral working-classes.  相似文献   
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Ancient DNA trapped in the matrices of ceramic transport jars from Mediterranean shipwrecks can reveal the goods traded in the earliest markets. Scholars generally assume that the amphora cargoes of 5th-3rd century B.C. Greek shipwrecks contained wine, or to a much lesser extent olive oil. Remnant DNA inside empty amphoras allows us to test that assumption. We show that short ∼100 nucleotides of ancient DNA can be isolated and analyzed from inside the empty jars from either small amounts of physical scrapings or material captured with non-destructive swabs. Our study material is previously inaccessible Classical/Hellenistic Greek shipwreck amphoras archived at the Ministry of Culture and Tourism Ephorate of Underwater Antiquities in Athens, Greece. Collected DNA samples reveal various combinations of olive, grape, Lamiaceae herbs (mint, rosemary, thyme, oregano, sage), juniper, and terebinth/mastic (genus Pistacia). General DNA targeting analyses also reveal the presence of pine (Pinus), and DNA from Fabaceae (Legume family); Zingiberaceae (Ginger family); and Juglandaceae (Walnut family). Our results demonstrate that amphoras were much more than wine containers. DNA shows that these transport jars contained a wide range of goods, bringing into question long-standing assumptions about amphora use in ancient Greece. Ancient DNA investigations open new research avenues, and will allow accurate reconstruction of ancient diet, medicinal compounds, value-added products, goods brought to market, and food preservation methods.  相似文献   
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Stable carbon (δ13C) and nitrogen (δ15N) isotope analyses of dog (Canis familiaris), island fox (Urocyon littoralis), and human bone collagen from CA-SRI-2 (AD 130–1830) on Santa Rosa Island, California provide a proxy of diet and the relationships between humans and these animals. Carbon isotopic signatures indicate that Native Americans and their dogs at CA-SRI-2 subsisted almost exclusively on marine resources, while the island fox ate primarily terrestrial foods. Nitrogen isotopes and archaeofaunal remains indicate that humans and dogs also ate higher trophic level foods, including finfishes, marine mammals, and seabirds with smaller amounts of shellfish. The CA-SRI-2 island foxes appear to have eaten higher amounts of terrestrial foods, similar to the diets observed in modern fox populations. These data generally confirm the commensal relationship assumed to exist between domesticated dogs and people, but the carbon isotopic composition of dogs is enriched ∼2‰ compared to humans. We hypothesize that the difference in carbon isotopes between dogs and humans may have resulted from a higher consumption of C3 plants with lower δ13C values by humans, or less likely from the ingestion by dogs of significant amounts of bone collagen, which is enriched by ∼4‰ over associated muscle.  相似文献   
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Abstract: This paper focuses on the contradictory nature and sometimes unintended consequences of workers’ efforts to defend particular communities against the ravages of capital restructuring. In the past decade, pattern collective bargaining in the highly unionized British Columbia pulp and paper industry has faced enormous strains due to intense industry restructuring. Our analysis focuses on the repercussions of actions taken by union locals in two British Columbia towns—Port Alice and Port Alberni—to try to secure the survival of their pulp and paper mills and, even in the case of Port Alice, the continued existence of the community. Our analysis resonates with recent debates surrounding worker agency as well as writing in the 1980s which addressed the often contradictory and problematic nature of workers’ struggles to “defend place”; writing largely neglected in more recent work in labour geography.  相似文献   
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