Anglo-Norman Parks in Medieval Ireland

Abstract

Lincoln Cathedral's Angel Choir was built in the second half of the thirteenth century to house the shrine of St Hugh of Lincoln, canonised in 1220. Although he was never a major saint, the Dean and Chapter of Lincoln sought to emulate the settings newly created for more venerable saints by constructing a completely new building to house his shrine. Despite considerable study of the Angel Choir the site of the shrine has not been established, neither has the site of the original burial. This is perhaps the more surprising when it is considered that contemporary documentation survives to describe the events of St Hugh's death and burial. There is sufficient evidence within the cathedral to reconstruct the sites of the original burial and the later shrines and this is supported by documentary evidence, so far overlooked, that is presented here.     

Structures of feeling in seventeenth-century cultural expression

ABSTRACT

As the English church splintered during the mid-seventeenth century, the resultant religious diversity overwhelmed contemporary observers, who struggled to make sense of rapidly advancing theological, political, and cultural changes. This religious chaos has, in turn, produced a similar sense of disorientation among scholars attempting to understand it, and questions of how to best categorise radical religion have generated intense controversy. One of the most important, but perhaps most misunderstood, of these emerging religious expressions were the so-called General Baptists. This article reassesses the utility and coherence of “General Baptist” as an overarching conceptual category to describe historical actors between 1609 and 1660. Historians have traditionally applied this label to any religious dissenters who both rejected paedobaptism and embraced Arminian soteriology. This standard interpretation, however, is misleading and cannot account for the historical record. As the present article demonstrates, the label “General Baptist” had no coherent, stable historical referent during the first half of the seventeenth century.     

Gorazde: the peacekeepers' tale

This review article of a double CD–ROM focuses on the siege of the Bosnian 'safe area' of Gorazde during the period 1994–5. Overshadowed by the attack and massacre at Srebrenica, the defence of Gorazde has received little mention. This is rectified by Gillian Sandford and Mike Price's CD–ROM, in which British soldiers of the Duke of Wellington's Regiment and the Royal Welch Fusiliers discuss their personal experiences of the siege as well as the nature of their responsibilities as peacekeepers in this 'safe area'. The soldiers discuss their support of the 'safe area' and how they contributed to averting a massacre by defending Gorazde until Bosnian forces were able to defend it themselves.     

Does Patronage Still Drive Politics for the Rural Poor in the Developing World? A Comparative Perspective from the Livestock Sector

Is the analysis of patron–client networks still important to the understanding of developing country politics or has it now been overtaken by a focus on ‘social capital’? Drawing on seventeen country studies of the political environment for livestock policy in poor countries, this article concludes that although the nature of patronage has changed significantly, it remains highly relevant to the ways peasant interests are treated. Peasant populations were found either to have no clear connection to their political leaders or to be controlled by political clientage. Furthermore, communities ‘free’ of patron–client ties to the centre generally are not better represented by political associations but instead receive fewer benefits from the state. Nonetheless, patterns of clientage are different from what they were forty years ago. First, patronage chains today often have a global reach, through trade, bilateral donor governments and international NGOs. Second, the resources that fuel political clientage today are less monopolistic and less adequate to the task of purchasing peasant political loyalty. Thus the bonds of patronage are less tight than they were historically. Third, it follows from the preceding point and the greater diversity of patrons operating today that elite conflicts are much more likely to create spaces in which peasant interests can eventually be aggregated into autonomous associations with independent political significance in the national polity. NGOs are playing an important role in opening up this political space although at the moment, they most often act like a new type of patron.     

Rethinking the political economy of slavery: the hacienda aesthetic at the Jesuit vineyards of Nasca,Peru

SUMMARY: Traditional political economy has a number of limitations that make it ill-suited for exploring the nuances of cultural communication in colonial cultural contexts, and for elucidating the specific ways in which meaning is produced within the dialectics of power. Following the pragmatic turn in archaeology, this paper suggests a revaluation of the political economy of early modern slavery, describing and employing aesthetic and semiotic tools to render the processes of enslaved subject formation, meaning-making and quotidian conditions within the 17th- and 18th-century institution of the Jesuit hacienda through recent archaeological explorations at two Jesuit vineyards in Nasca, Peru.     

Desocializing space: the decline of the public realm in Western Sydney1

This paper addresses the public realm and considers its contemporary context in an important Australian region, Western Sydney. Although problematized by social theory in recent years, my base position is the Habermasian premise that a public realm is critical to the healthy functioning of liberal democracies, such as Australia. This paper has three specific aims. First, I note the erosion of the public realm in an important Australian region, Western Sydney, and the obfuscation of its presence and role by new institutional arrangements emerging principally but not exclusively from federal policy settings. I then consider the consequences of this ‘desocialization of space’ for democracy and equity in a socially and culturally diverse urban region such as Western Sydney.

Désocialiser l'espace: le déclin de la sphère publique dans le Western Sydney

espace public, Western Sydney, néolibéralisme

Le présent article s'intéresse à la question de la sphère publique et examine sa condition actuelle à Western Sydney, une région australienne d'une importance capitale. Bien que la théorie sociale l'a récemment remise en cause, je m'appuie sur la prémisse d'Habermas selon laquelle la sphère publique est essentielle pour le bon fonctionnement des démocraties libérales comme celle qui prévaut en Australie. Les trois principaux buts de cet article sont de faire état de l'érosion de la sphère publique dans une des plus importantes régions australiennes qu'est Western Sydney. Je souligne à quel point sa présence et son rôle sont embrouillés par de nouveaux arrangements institutionnels qui naissent surtout mais pas uniquement grâce aux instances politiques fédérales. J'aborde ensuite les conséquences qu'entraînent la «désocialisation de l'espace» pour la démocratie et l'équité dans la vaste mosaïque socioculturelle urbaine de Western Sydney.

La desocialización del espacio: la disminución del terreno público en el oeste de Sydney

espacio público, el oeste de Sydney, el neo-liberalismo

Este papel trata el terreno público y considera su contexto contemporáneo en una región importante de Australia, el oeste de Sydney. Aunque la teoría social lo ha problematizado en recientes años, yo me baso en la premisa de Habermas de que un terreno público es esencial al buen funcionamiento de las democracias liberales, como la de Australia. Este papel tiene tres objetivos específicos. Primero, hablo de la erosión del terreno público en una región importante de Australia, el oeste de Sydney, y de la ofuscación de su presencia y de su papel, causada por nuevos arreglos institucionales que han surgido principalmente, pero no exclusivamente, de la política federal. Luego, considero las consecuencias para la democracia y la igualdad de esta ‘desocialización de espacio’ en una región urbana donde hay gran diversidad cultural y social, como el oeste de Sydney.     

The Progress of Education in the Northern Coalfield Before 1870

Although the literacy of miners lagged behind county and national averages, there was educational progress in the Northern coalfield before 1870. Progress came partly from the private adventure schools and the Sunday schools, which originated in the colliery communities and which have been underestimated by historians. Evidence from parish registers shows that the private adventure schools that proliferated in the collieries, especially from the 1820s, helped to maintain and raise literacy rates in some villages, but were unjustly criticized by educators who favoured state public elementary schools. The colliery Sunday schools, particularly those of the Methodists, were also important in developing the ability to read. The spread of Methodism amongst miners gave an important stimulus to literacy, which resulted in greater support for adult education in the coalfield. The growth of mechanics’ institutes, reading rooms and mutual improvement societies testified to a growing enthusiasm amongst miners for education before 1870. Despite the extraordinary population growth, especially in Durham, and extensive migration of workers in the coal industry, educational progress in the coalfield is evident particularly in the late 1850s and 1860s.     

Community asset transfer and strategies of local accumulation

Community asset transfer enables local groups to own or manage a government-owned facility and related services. For critics, it is merely an extension of rollback neoliberalism, permitting the state to withdraw from welfare and transfer risk from local government to ill-defined communities. The paper uses quantitative and case-study data from Northern Ireland to demonstrate its transformative potential by challenging the notion of private property rights, enabling communities to accumulate and creating local consumption circuits. It suggests that asset-led social enterprises are entangled in a mix of pro-market and alternative economic strategies which are necessarily traded off each other in the reproduction of social value. There is not an ethically pure form of asset transfer but the tactical adaptation of different modes of working, including the enhancement of state services as well as more independent forms of economic and social organisation. However, the analysis points to the political weaknesses of three specific projects and in particular, the lack of corporate working that has limited their reformist potential. The paper concludes by highlighting the implications for more progressive forms of social economics and the skills, finance and practices that facilitate local accumulation strategies.     

Contested heritages and cultural tourism

The fascination with death and disaster has encouraged the development of distinctive tourism markets, the rediscovery of sites and places of past conflict and all accompanied with uneasy narratives about what they mean and how they should be consumed. The increasingly stratified tourist economy and the interplay between demand and supply has also stimulated a complex set of ontological, socio-political and indifferent responses as places and interests compete to project often selective or stylised claims for recognition. This paper reviews the experiences of tourists visiting Derry/Londonderry, the UK’s first City of Culture and how they make sense of the competing interpretations of the past in museums, rituals and artefacts. The 17thC walled city, the city of violence and the post-conflict renaissance city are spatially and socially reproduced but rarely connect with each other to help make sense of the past for the present and critically, for the future. The paper concludes that the discursive content promised by the City of Culture was a missed opportunity to debate these places and events and critically, the problematized and reified narratives they each project.