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The 1907–1915 campaign to create San Francisco's Pioneer Mother Monument provides both a case study of conservative uses of maternalism and a window into the political mutability of maternalist rhetoric. Ella Sterling Mighels, a pioneer descendant, utilized the monument campaign to promote white women's moral influence over middle-class men, to argue against Asian immigration and labor unrest, and to inculcate old-fashioned moral values among urban children. Although some of Mighels's contemporaries cited pioneer mothers as proof of women's fitness for suffrage, Mighels herself used the pioneer mother to argue against suffrage. The final statue, created by the sculptor Charles Grafly, failed to encapsulate Mighels's multivalent political message and to express her ideals about gender, race, class, and morality.  相似文献   
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Abstract

In the last years, the use of geographical information systems has been common in many historical and geographical studies. Perhaps one of the least known applications is network analysis, a series of functions related to hydrology and mobility. Since 1994, researchers have used network analyses to understand costs and time expenditure in transportation in Roman times, with the aim of modeling commercial routes. Archaeological objects were employed to confirm those commercial distributions whose quantities were related basically to transport costs. The present articles go far beyond and attempt to understand decisions in building a transport network based on time series. It seems that not all Roman decisions in transport infrastructure were due to economic reasons; some parts of Roman roads were built basically for political reasons and affected later developments.  相似文献   
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As international marriages continue to be on the rise around the world, and in East and Southeast Asia in particular, there is an increasing need for more focused studies on the phenomenon. While the extant literature has paid attention to the complex dynamics of marital intimacies through a ‘gender-sensitive’ lens, the experiences of men are still largely under-examined. This article considers the gendered and classed subjectivities of Singaporean husbands who have married Vietnamese wives and focuses on ‘money’ as a key vehicle through which the men are able to construct masculinities in the spaces of transnational marriage and family. We argue that these non-migrant men engage with transnational processes and practices strategically in order to reclaim respectable and honourable masculine status. In doing so, they dislodge themselves from the idiom of ‘failed masculinity’ commonly ascribed to men who seek foreign spouses, but at the same time reproduce dominant models of masculinity predicated on ‘breadwinning’ and ‘providing’. This article draws on the narratives of 20 Singaporean Chinese men from a range of social backgrounds to demonstrate the endurance of money and economic potency in the performance of masculinities.  相似文献   
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Fort William Henry, in upstate New York, was the site of a legendary siege and massacre in 1757 during the French and Indian War. As part of the terms of surrender, the British garrison was to retreat with all their arms and possessions, thus denying the Indian allies of the French their spoils of war. Contemporaneous and fictionalized accounts of the resulting massacre have often been regarded as exaggerations of actual events. Five men buried in a mass grave within the fort, known as the crypt, however, were clearly victims of the massacre. These men were among the sick and wounded who were unable to make the 15 mile (24 km) journey to Fort Edward and were left in the care of the French. Four of the five men sustained pre-mortem leg trauma that would have resulted in their hospitalization and prevented them from walking. The other massive perimortem trauma on these remains vividly depicts the results of the massacre. Three of the five men were shot in the knee; two of these three were shot elsewhere as well. One man was decapitated. Both the front and back of all the bodies bear cut marks, probably from the use of both axes and long-bladed knives as weapons. The numerous gashes in the thoracic and pelvic regions indicate the men were mutilated. Our analysis of the remains from this mass grave confirms and enhances the historical accounts of the massacre at Fort William Henry. The skeletons of these five men provide gruesome testimony of the assault to which they were subjected.  相似文献   
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Club goods with information asymmetry are frequently provided through mixed economies of for‐profit, nonprofit, and public providers. Theory explaining mixed economies relies on sector to classify providers based on assumptions that sector‐level differences in how organizations either distribute or reinvest profit will affect behavior. However, this classification is overly broad and is not able to adequately capture the diversity of providers of these types of goods. The author utilizes the Institutional Analysis and Development framework to identify six “governance structures” in the for‐profit and nonprofit sectors. Governance structures are constitutional‐choice level rule variations in who has the power to make rules. I argue that there are two types of power that affect rules: (1) concentration of constitutional‐choice level decision‐making power (i.e., how many principals) and (2) proximity of monitoring and enforcement of those rules. The extent to which the constitutional rules actually guide service delivery outcomes depends on a nested rule environment. Only if there is consistency across three level of rules (constitutional, collective, and operational) can we connect sector to outcomes. The empirical reality of service delivery, particularly for club goods with information asymmetry, is far too complex for simplistic assumptions linking profit distribution or its reinvestment to outcomes. This article directs further research toward building contingent theory, with if/then conditions, based on empirical research.  相似文献   
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