全文获取类型
收费全文 | 99篇 |
免费 | 4篇 |
专业分类
103篇 |
出版年
2023年 | 1篇 |
2022年 | 1篇 |
2021年 | 1篇 |
2020年 | 4篇 |
2019年 | 4篇 |
2018年 | 3篇 |
2017年 | 3篇 |
2016年 | 3篇 |
2015年 | 1篇 |
2014年 | 3篇 |
2013年 | 37篇 |
2012年 | 3篇 |
2011年 | 3篇 |
2010年 | 5篇 |
2007年 | 3篇 |
2006年 | 1篇 |
2005年 | 3篇 |
2003年 | 1篇 |
2002年 | 4篇 |
2001年 | 1篇 |
1999年 | 2篇 |
1998年 | 2篇 |
1997年 | 2篇 |
1994年 | 1篇 |
1991年 | 1篇 |
1990年 | 2篇 |
1989年 | 1篇 |
1985年 | 1篇 |
1984年 | 2篇 |
1979年 | 1篇 |
1975年 | 2篇 |
1969年 | 1篇 |
排序方式: 共有103条查询结果,搜索用时 0 毫秒
41.
42.
Marilyn A. Masson Timothy S. Hare Carlos Peraza Lope Bárbara C. Escamilla Ojeda Elizabeth H. Paris Betsy Kohut Bradley W. Russell Wilberth Cruz Alvarado 《Journal of Archaeological Research》2016,24(3):229-274
The complexity of the organization of craft production mirrors multiple aspects of the larger political economies of premodern states. At the late Maya urban center of Mayapán, variation in the social contexts of crafting within a single settlement defies simple classificatory models that once held sway in the literature of nonWestern state societies. Most surplus crafters were independent and affluent commoners; notable exceptions include artisans working under direct elite supervision or elites who were directly engaged in crafting. Although household workshops concentrated around the city’s epicenter, others were dispersed across the site in unassuming residential neighborhoods or near outlying monumental groups. We consider the significance of pronounced household and regional economic interdependencies founded on well-developed surplus crafting practices, imported raw materials, market exchange, and tribute obligations at Mayapán. As for other premodern states, craft production also gave rise to greater opportunities for wealth differentiation within the commoner class. Producers in this urban political capital contributed in significant ways to a stable political economy by supplying goods that were required at all levels of the social hierarchy. 相似文献
43.
Bradley T. Lepper 《Midcontinental journal of archaeology, MCJA》2018,43(1):62-75
Radiocarbon dates reported by Romain and colleagues (2017) suggesting that Serpent Mound (33AD1) is an Adena effigy mound are problematic because they cannot be linked reliably to cultural activities associated with the original construction of the effigy mound. Additional arguments offered by Romain and colleagues (2017) in support of an Early Woodland age for Serpent Mound also are unconvincing. A Late Prehistoric age for Serpent Mound is supported by the radiocarbon dates reported previously, new radiocarbon dates, the relative abundance of serpent imagery in the Fort Ancient culture and the contemporaneous Mississippian Tradition, the virtual absence of serpent imagery in the Adena culture, and the fact that, whereas effigy-mound building is otherwise unknown in the Early Woodland period, it is well documented, if rare, for the Fort Ancient culture and in the not-so-terribly-far-away upper Midwest it is so common that it defines the broadly contemporaneous Effigy Mound culture. 相似文献
44.
Nutting PB 《家族历史杂志》2010,35(4):329-345
The industrial and transportation revolutions of nineteenth-century America separated work from home (at least for the growing middle class) and intensified the development of masculine and feminine spheres devoted to success and domesticity, respectively. This development tended to reduce the husband's traditional patriarchal roles to that of provider only, while leaving the wife and mother with enhanced authority over household management and child rearing, a development with consequences for feminism. This article examines two extreme cases of separation of work from home: absent husbands, respected professional men, who left their wives alone for months or years and, while they provided financial support, surrendered all household authority to "single" wives. 相似文献
45.
46.
47.
48.
Michael Anton Bradley L. Garrett Alison Hess Ellie Miles Terri moreau 《International Journal of Heritage Studies》2013,19(2):125-138
The waterways of London are an essential component of the city, with the River Thames playing a prominent role in the heritage, history and identity of place. The upcoming 2012 Olympics are highlighting the Lea Valley waterways in east London as another important part of London’s waterscape, expanding London’s global presence as a ‘water city’. As part of the Creative Campus Initiative, we undertook a project based on the broad themes of water, London and the Olympics that would give voice to the changes taking place. The result is London’s Olympic Waterscape, a 20-minute film comprising both ‘expert’ interview material discussing broad themes and developments and an embodied record of our engagement with the Olympic area during a brief period in the construction process. The present article is about the journey we took through and around the east London ‘Olympic’ waterways as we attempted to capture this transitional moment on video. 相似文献
49.
A detailed survey of the location and scope of radionuclide contamination in the former USSR examines the character and spatial patterns of such contamination by source—e.g., commercial and military reactor operation (including reactors on submarines and icebreakers); uranium mining and enrichment; plutonium production; nuclear waste storage and disposal; and “peaceful” nuclear explosions and nuclear weapons tests. Attention also is focused on updating the situation at sites known to have sustained some of the most severe radionuclide contamination—e.g., Chornobyl' (Chernobyl') and adjacent areas; Mayak, Tomsk-7, and Krasnoyarsk-26; Novaya Zemlya; the Barents and Kara Seas; Lake Ladoga; and Semipalatinsk in Kazakhstan. 5 figures, 8 tables, 60 references. 相似文献
50.
Abstract: Ethical labeling campaigns have become a central means for diffusing and negotiating conflicts between social movements and market actors. Fair Trade was a pioneering ethical label and, by many accounts, a success. For nearly a decade, United Students for Fair Trade (USFT) activists worked to build the reputation of the Fair Trade Certified (FTC) label, but in Fall 2011 they withdrew their support and urged ethical consumers to do the same. This paper is an urgent reflection on USFT's trajectory from guerrilla marketing to boycotting FTC products. While their actions may appear shortsighted and contradictory, their decision to withdraw support from the FTC label has roots in a long struggle for control of Fair Trade. We argue that their actions signal a new stage in consumer action, as activists lose faith in the legitimacy of ethical labels and instead target the agencies that own the ethical brandscape. 相似文献