The impossible capital: Monumental Rome under liberal and fascist regimes, 1870-1943

Every nation-state has a capital city from where the central government's institutions operate and where the past of the nation is remembered monumentally. Following unification in 1870 Rome became the capital of the new Italy. Turning it into a singular site to represent the aspirations of the regimes that came to power, however, proved an impossible task. Not only did the Liberal and Fascist regimes of the period 1870-1943 have contradictory intentions and goals, they also ran up against the complexities of Rome's own history in trying to establish their own. This paper contends that there are important similarities between the two regimes in their approaches to making Rome a capital for the new state and that contemporary cultural analysis of the Fascist regime misses this continuity when it takes the regime's claims to aesthetic novelty and architectural innovation at face value. In the end, Rome resisted attempts at using its monumental space to symbolically unify a country that remained materially and culturally divided.     

Co-operatives and Political Development in PNG: Colonial Failure or Unrecognized Success?

ABSTRACT

Co-operative societies were an important part of Australia’s post-war development plans for the Territory of Papua New Guinea, providing an opportunity to align perceived notions of traditional village social systems with new socio-economic ideas. This article examines the introduction of co-operatives on New Hanover and Buka islands and their subsequent failure. In the aftermath of these disappointments, new local organizations arose and adopted many of the positive practices learnt during the co-operative period. These new groups provided both material and cultural independence, and, further, proved to be micro-nationalist movements with a power base capable of challenging the Australian administration. This article argues that co-operatives have been undervalued and overlooked as a platform for Indigenous notions of socio-economic development and micro-nationalist movements. Co-operatives broke down clan affiliations and inspired Indigenous Papua New Guineans to operate beyond their normal alliances, to act with coordination, agency and a clear agenda.     

A historical review of ethnological and archaeological analyses of mortuary practice

For over a century, anthropologists have analyzed death-related phenomena to acquire knowledge concerning religion, social organization, and economic cooperation. There have been notable epistemological shifts in this inquiry by socioculturalanthropologists, with a “time lag” prior to concomitant archaeological shifts in explanation of similar phenomena. This article reviews many sociocultural and archaeological contributions to the development of a theory of mortuary practice. It is felt that although many advances in method have been made by modern archaeologists in terms of mortuary practice, they have been restricted by an exclusive British functionalist approach. Finally, it is suggested that incorporation of structuralist theory and examinations of the entire trajectory of death-related behavior may be an aid to archaeologists.