Methodological problems in the analysis of fossil non-artifactual wood assemblages from archaeological sites

The analysis of fossil wood fragments is often undertaken in relation to the archaeological excavation of a site. However, such analysis does not yet appear to have the strong methodological foundation that the investigation of many other classes of palaeoenvironmental evidence (e.g. seeds and pollen) have. Consequently, it is difficult to evaluate the value of fossil wood analysis at an archaeological site. Using data regarding non-artifactual wood assemblages at one site in southern Scotland, the relative merits of possible analysis are described and discussed. The results from such analyses tend to fall into two broad groups: (I) those of relatively high reliability, and (2) those of relatively low reliability. The results in the former group are often based on moderately secure methodology and tend to provide relatively non-interpretative information (e.g. species lists). On the other hand, those in the latter group are more often based on insecure interpretive methodology and provide relatively more stimulating information, such as evidence for prehistoric woodland management. There are many reasons for this situation, and these are discussed. In conclusion, it is argued that to increase the reliability of results in the second group (in particular), a full understanding of the taphonomy of non-artifactual fossil wood assemblages is needed, and that once this is available attention can then be paid, as elsewhere in environmental archaeology, to the problems of providing statistically valid samples for analysis.     

Gender and place influences on health risk perspectives in northern Canadian Aboriginal communities

Developing a better understanding of the factors underlying health and environmental risk perspectives has been the focus of significant research in recent years. Although many previous studies have shown that perspectives of risk are often associated with gender, sociocultural variables and place, our understanding of the relationship between these factors and risk remains equivocal. A research study was undertaken to develop better insights into the understanding and perspectives of various types of health risks in two sets of northern Canadian Aboriginal communities – the Yellowknives Dene First Nation communities of N'Dilo and Dettah in the Northwest Territories and the Inuit communities of Nain and Hopedale in Nunatsiavut. Gender was found to have a limited overall effect on risk perspectives, consistent with other studies that found no gender differences in communities stressed by multiple and concurrent risks. Nonetheless, subtle gender differences were seen in the qualitative responses, with women focusing more on community impacts and mitigating actions. Threats to ‘place-identity’ associated with changes in traditional lifestyle and connection to the land were strongly associated with risk perspectives. These results reinforce the need to be cautious in making assumptions about the complex effects of community and personal attributes, such as gender and gender relations, in assessing the factors underlying risk views and concerns. They also suggest the importance of gathering multiple types of data (both quantitative and qualitative) in order to fully assess the effects of both gender and place. Ultimately, understanding risk in a northern context requires recognizing the unique circumstances and identities of northern Aboriginal peoples.     

Producing Vancouver's (hetero)normative nightscape

The article argues, through an examination of Vancouver's entertainment district as an actively produced ‘civilizing’ space dominated by private enterprise, that it is important to understand the ‘mainstream’ as a grounded site which produces, maintains and reiterates the moral contours of heterosexuality (among other things) within the city. Nightclubs in particular, experienced as spaces of hypermasculinity and hyperfemininity, offer a prime example of how the union of governmentality, surveillance and private enterprise work together in the maintenance and regulation of social conformity. Drawing upon an ethnographic study from 2005 to 2006, I explore the entertainment district and highlight young adults' perceptions of its nightlife economy and how space, hegemonic sexuality and nightlife collide.