An investigation of cortical bone loss and fracture patterns in the neolithic community of Çatalhöyük,Turkey using metacarpal radiogrammetry

Bioarchaeologists have conducted numerous studies on human skeletal remains using metacarpal cortical bone radiogrammetry. This method allows cortical thickness of the second metacarpal to be quantified. As a sensitive index of bone health metacarpal cortical thickness is evaluated in the context of functional adaptations, growth, ageing and bone loss in osteoporosis, as well as used as a reliable indicator of fracture risk. The focus of this study is an examination of the widely used calculation that expresses second metacarpal cortical bone values, followed by an examination of age and sex-related patterns of cortical bone loss and skeletal fragility fracture in a Neolithic archaeological skeletal sample from Çatalhöyük, Turkey. Using metacarpal radiogrammetry, 49 adult metacarpals (f = 27 m = 22) were examined. Data were collected for size variables, length (L) and total bone width (TW) as well as quantity variables, medullary width (MW) and cortical thickness (CT). These parameters were then used to calculate the widely used cortical index (CI) and two new indices expressing medullary width and cortical bone thickness in relation to length (medullary width index, MWI and cortical thickness index, CTI). The ratios were then used to explore age- and sex-related cortical bone loss and fragility fracture patterns amongst the inhabitants of Çatalhöyük. Çatalhöyük males and females demonstrate an inverse relationship where CTI decreases as age and MWI increase. Analyses indicate statistically significant age-related change in MWI amongst the oldest females. Despite age-related loss of bone, no typical fragility fractures are observed. We discuss the role of ageing and lifestyle factors at Çatalhöyük that may have been beneficial to skeletal health and a reduction in the risk of fragility fracture.     

Selling archaeology and anthropology: early medieval artefacts at the Expositions universelles and the Wiener Weltausstellung, 1867–1900

The archaeological and anthropological exhibits included in the four Expositions universelles held in Paris between 1867 and 1900 and the Wiener Weltausstellung in the Austro‐Hungarian capital in 1873, contributed to the commercialization of antiquarianism and granted international attention to the amateur practitioners of these emerging disciplines. Displays of archaeological artefacts and human remains from the migration period and the early Middle Ages, juxtaposed with more exotic ‘primitive’ art, permitted organizers to broaden the aesthetic sensibilities of fairgoers and promote the acquisition of native antiquities. Exhibiting private collections of early medieval objects likewise justified nineteenth‐century concepts of French and ‘pan‐Germanic’ identity by linking them to iconic artefacts and romanticizing the barbarity of this distant epoch.     

The Struggle for Australian History

Dixson, Miriam The Real Matilda: Women and Identity in Australia 1788 to the Present Ferres, Kay (ed.) The Time to Write: Australian Women Writers 1890–1930 Grimshaw, Patricia, Lake, Marilyn, McGrath, Ann and Quartly, Marian Creating a Nation 1788–1990 Summers, Anne Damned Whores and God’s Police Robinson, Portia The Women of Botany Bay     

Beyond cemetery walls: early medieval funerary topography and Christian salvation

The article examines how the topography of the Christian cemetery in Merovingian Gaul mirrored the status which the souls of individuals were believed to occupy in the sphere of the next world. In practice, moreover, the clergy's treatment of Christian corpses was often perceived as determining their fate. Drawing on both literary and material evidence, the article argues that the boundaries established between the faithful and the damned in the Christian cemetery supported the Church's claims to sacral authority in this life and the next.