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51.
Blair Badcock 《Geographical Research》1997,35(3):243-259
Recent research and writing about social and spatial polarisation in Australian cities is reviewed in a five-part study. The first part outlines the international context in which Australian urban restructuring and polarisation is occurring. The second considers the consequences of structural adjustment in Australia in terms of changes to the distribution of national income and social costs. There is an apparent incongruity of sharper spatial disparities developing during a decade (1982—94) when the living standards of the poor were maintained at 1982 levels by the social security system under federal Labor governments.Part three surveys several recent that explicitly set out to measure shifts in urban spatial inequality, and thereby help to clarify aspects of the debate about social and spatial polarisation under Australian conditions. Part four sets out to show how both the construction of this debate, and the response of governments to urban restructuring in Australia, are implicitly grounded in three competing theoretical frameworks: ‘post-marxist’ political economy; neoliberalism; discourses of identity and difference. Finally, practical and ethical issues are raised that stem from the triumph of neoliberal ideology over alternative visions of the ‘companionable state’. 相似文献
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Blair Williams 《Australian journal of political science》2017,52(4):550-564
In contemporary Australian politics, challenges to the Prime Ministerial role have become more common. Australia saw five Prime Ministers from 2010 to 2015 including Australia’s first ever woman Prime Minister, Julia Gillard. A stark contrast is evident in media portrayals of Gillard and her male counterparts, apparent most recently in the response to Malcolm Turnbull’s ascension to the Prime Ministership. A range of evidence has been produced, in disciplines including political science and media studies, suggesting the existence of systemic gender bias in the mainstream media in English-speaking democracies. This article is the first to compare the media portrayals of Gillard and Turnbull’s respective ascensions to leadership, which it does drawing on Judith Butler’s concept of gender performativity and using a content and discourse analysis. It contributes further evidence of gender bias in the coverage of political leaders. 相似文献
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Blair Stevenson 《Children's Geographies》2017,15(4):439-451
This paper discusses children’s independence as a conceptual framework for exploring how independence in children’s everyday life relates to learning in the Finnish context. The framework is articulated using the conduct of everyday life as a theoretical base and focuses on the sociocultural aspects of informal daily life such as periods when children are at home without direct adult supervision as potentially important learning environments. Independence is also linked to discourses on educational success, self-regulated learning and children’s independent mobility. Discussion is supported by results from a survey conducted in Finland exploring parental perceptions of their children’s level of independence and children’s spatial movement and routines. The conceptual arguments made and preliminary findings summarized point to children’s independence in the conduct of everyday life as an additional factor to consider when exploring the impact of sociocultural factors on the development of self-regulated learners. 相似文献
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Blair Worden 《Parliamentary History》2017,36(2):159-184
The clamour for ‘a free parliament’ in the winter of 1659–60, the most widely articulated public demand since the outbreak of civil war, has not received attention proportionate to its significance. Here the contours and chronology of the movement are reconstructed. Its goal was the summoning of an assembly which, through the restoration of parliamentary representation and the emancipation of the electorate from voting restrictions and military interference, would possess the authority to speak for the nation and secure a national settlement. The outcome was that essential instrument in the peaceful return of the monarchy, the Convention. The term ‘a free parliament’ was a slogan, used for a variety of political ends. Yet it was a unifying phrase which allowed the two parties opposed to the republic, the royalists (who had been denied parliamentary representation in 1642) and the presbyterians (who had been forcibly removed from parliament in 1648) to suspend their differences. The movement also connected national politicians of both parties to intense grievances in the regions. Local sentiment was voiced in a cascade of manifestos, published in the names of counties and towns, which illustrate the hold of parliament on public feeling. 相似文献
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