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Drawing on current anthropological approaches to labour, this article examines some of the moral politics mobilized around women and artisanal mining in policy-inflected scholarship with reference to particular gold mining zones in Tonkolili district, Sierra Leone. In so doing, the article proposes that such a focus on labour not only allows one to appreciate how sentiments concerning (im)proper behaviour infuse wider policy proposals to amend social arrangements in regard to what is called ‘artisanal mining’, but it also offers insight into some of the enduring moral politics helping to constitute women as ‘family workers’ in the actual artisanal gold mining zones. The article suggests that examining the overlapping moral politics constituting women's labour practices provides a more supple understanding of the contested economic possibilities for women in this livelihood practice.  相似文献   
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In April 1965, the rumour of a potential Kenyan coup was brought to British attention. This was a moment of raised tensions in the government of President Jomo Kenyatta, who secretly asked the British government for a military commitment to support his government if a coup was attempted by Kenyan Vice President Oginga Odinga. The British military responded by making an extensive military plan to intervene, code-named Operation Binnacle. They sent ships to Mombasa and put troops on alert. This article assesses these plans as a case study of the logic, and limits, of British military interventionism in the years after decolonization. It highlights the importance of studying plans, even when not carried out, and of taking seriously the attitudes and fears of contemporaries. Although a coup was highly unlikely, British reactions are revealing of their concerns about independent Kenya, including possible Soviet involvement. Operation Binnacle was a serious British response to the threat, as they saw it, which a coup would cause to their interests. These were extensive enough that the British government was prepared to intervene militarily, during a brief moment when military interventionism in Africa was still seriously considered as a possible policy choice.  相似文献   
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This article examines Zimbabwean land politics and the study of rural interventions, including agrarian reform, more broadly, using the analytical framework of territorialized ‘modes of belonging’ and their ‘cultural politics of recognition’. Modes of belonging are the routinized discourses, social practices and institutional arrangements through which people make claims for resources and rights, the ways through which they become ‘incorporated’ in particular places. In these spatialized forms of power and authority, particular cultural politics of recognition operate; these are the cultural styles of interaction that become privileged as proper forms of decorum and morality informing dependencies and interdependencies. The author traces a hegemonic mode of belonging identified as ‘domestic government’, put in place on European farms in Zimbabwe's colonial period, and shows how it was shaped by particular political and economic conjunctures in the first twenty years of Independence after 1980. Domestic government provided a conditional belonging for farm workers in terms of claims to limited resources on commercial farms while positioning them in a way that made them marginal citizens in the nation at large. This is the context for the behaviour of land‐giving authorities which have actively discriminated against farm workers during the politicized and violent land redistribution processes that began in 2000. Most former farm workers are now seeking other forms of dependencies, typically more precarious and generating fewer resources and services than they had accessed on commercial farms, with their own particular cultural politics of recognition, often tied to demonstrating support to the ruling political party.  相似文献   
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In the late eighth century, Charlemagne issued a new kind of land grant in Septimania and the Spanish March to refugees fleeing Muslim Spain. This grant, the aprisio , was made from fiscal land in deserted areas and included special rights and immunities. Previous scholars have interpreted the aprisio in economic and military terms as a mechanism to entice settlers to the region in order to make the land productive and to provide warriors to defend the Frankish frontier. This article suggests that political concerns also may have played an important role, arguing that the aprisio grant was an attempt by Carolingian kings to limit the power exercised by very powerful marcher counts.  相似文献   
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The notion of crisis has evolved from a sudden, acute event to a broader disruption of stable historical narratives and the future. This article explores how the crisis surrounding the Russian invasion of Ukraine challenged the inevitability of Poland's membership in the West and threatened to catapult it back into a history of war and Russian domination. However, for Polish volunteers aiding Ukrainian refugees and the military, the crisis was also a temporality in which their actions took on outsize importance. By working on seemingly mundane tasks of provisioning and transport, they attempted to shape history and, in doing so, redefined the concept of humanitarianism in times of crisis. This article highlights how crisis can serve as a potential for collective action, blurring the distinction between individual and collective agency and redefining how people respond to crises.  相似文献   
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