Becoming (ethnic minority) teenagers: a practice study of emotional well-being at a Danish sports school

This article explores how everyday school life interacts with students’ practices of ‘becoming teenagers’ at a Danish school, analysing how age and ethnicity intersect with emotional well-being. The article builds on an ethnographic study at a public sports school following ethnic minority and majority students in two school classes from the fifth to seventh grades. Taking a practice approach, the article first analyses school as a social site before turning phenomenological attention to experiences and expectations of becoming teenagers, focusing on the experiences of ethnic minority students. The article addresses how school as social site constituted by discursive, material and social arrangements shapes a normative linear process of becoming at school, that is, becoming a responsible, healthy, Danish citizen. Consequently, dissonance between embodied being and expected normality affects the emotional well-being of ethnic minority students, whose transnational practices are constrained within a national practice architecture.     

THE IRON AGE URNFIELD TRADITION OF SOUTHWESTERN JUTLAND,DENMARK

This study examines two urnfields, their development, burial rituals, grave goods and the cremated remains in a renewed analysis of the Danish Urnfield Tradition. The osteological investigation reveals a very high proportion of children's graves in these communal burial sites. Individual expression and demonstration of status are muted in burial rituals adhering to strict norms, although differences between age categories show through variations in the size of a burial monument. The use of CT scans and a detailed analysis of all artefacts provide evidence of the ritualized breaking of urns and the retrieval of bones from graves. Such retrieval of bones together with the layout and development of urnfields demonstrate the importance placed on the ancestors in the Early Pre-Roman Iron Age. The inconspicuous burials, together with the incorporation of all age categories, suggest that the focus of these burial communities is on a relational rather than individual identity.     

Beyond the beyond(s): On the (many) third way(s) beyond primordialism and instrumentalism in the study of sectarianism

This meta‐study examines the nature of past and current theoretically informed debates on sectarian politics in the Middle East and identifies the biggest challenges and possible directions for the future study of sectarianism. Contrary to the conventional narrative about a “sectarian journey” torn between a flawed primordialist and instrumentalist approach in between which a new superior “third way” is needed, the article shows that both primordialism and instrumentalism are rare in the academic debate on sectarianism, quite similar to the broader ethnicity/nationalism debate. However, this has not resulted in a “new conventional wisdom” about how to proceed. Thus, the article identifies a cacophony of suggestions for how the much aspired‐to third way should look like. Against this background, the article suggests that it is time to go beyond the ritual calls to “get beyond primordialism and instrumentalism.” Instead, it is time to devote more attention to examining the multiple already existing suggestions for “third ways”. Rather than highlighting a single third way as superior, the article contributes to this move in two ways: it shows how the various third ways can be grouped into three “beyond strategies” (the New Saviour, the Baby and the Bathwater, and the LEGO eclectic strategies) and outlines a number of meta‐theoretical issues to consider in order to move the debate forward.     

Crossing the Maelstrom: New Departures in Viking Archaeology

Journal of Archaeological Research - This paper reviews the achievements and challenges of archaeological research on Viking Age northern Europe and explores potential avenues for future research....     

Perspectives on the Rise and Fall of Swedish Cardiac Epidemics

Morbidity and mortality in cardiovascular diseases (CVD) can be described as an ongoing epidemic, although a very protracted one, lasting more than 100 years. Cardiovascular diseasesstill top mortality rates in the world today, accounting for about 30% of all deaths around the globe. But it is in the industrialized world that CVD dominate, although differences are great among various regions. Myocardial infarctions are significantly more common in Sweden than in southern Europe, but less common than in Eastern Europe. The overall question concerns the consequences for health in areas on the road to a post-industrial society. Over the years a clearer link has become visible between lifestyle and health. In Sweden, infectious diseases diminished as result of rising living standards. At the same time cardiovascular diseases were beginning their upward phase, reaching a peak in the 1960s. Deaths due to CVD bring to light significant discrepancies related to socio-economic and cultural factors. A comparison of the Swedish twin cities Linköping and Norrköping show considerable differences in death rates in favour of Linköping, amounting to about 30% fewer in the 1920s with a tendency toward rising differences thereafter. A preliminary investigation of diagnoses has shown that links commonly made between health and socio-economic patterns need revision. The differences in cardiovascular morbidity show another pattern than was expected. It is obvious that the neighbourhood environments themselves have significance, and that the inequalities need additional research based on complementary explanatory models.     

Reproducing the indigenous: John Møller’s studio portraits of Greenlanders in context

Between 1889 and 1922, John Møller (1867–1935), the first professional Greenlandic photographer, produced more than 3000 glass plate negatives documenting life in Western Greenland around the turn of the twentieth century. Rooted in an internal understanding of self, Møller’s photographs played an important part in the formation of a contemporary image of Greenlandic indigenous identity. At the same time, Møller’s photographic practice was arguably entangled in and delimited by a historical reality that was structured by colonial relations of power. This paper examines the social and art-historical contexts of Møller’s work, focusing in particular on a selection of his formal studio portraits. My reading of these portraits suggests a case in which conflicting impulses coincide. On the one hand, Møller produced images that played out the “ethnographic convention”, a European form of representation dating back to the sixteenth century used for the documentation of non-Western indigenous peoples as specimens. However, in acting out that convention, Møller’s photographs hint at a subtle, progressive building-up of identity that reclaimed images of Greenlanders for themselves, and turned an originally negative, external image of indigeneity into a positive sense of self.