Reaping ‘rewards’ in sickle use-wear analysis

Recently in their research Goodale et al. (2010) as well as that of Vardi et al. (2010) independently tackled issues of effectively measuring attrition/gloss rates on sickle blade tools from Southwest Asia. Interestingly, while applying new methodology to analyzing sickle tools from different cultural and temporal contexts, these two papers arrived at a similar conclusion: sickle tools were likely very expensive to make, and thus, considerations were made during their production to ensure long use-lives to benefit the people who made and used them in prehistory. Stemp et al. (in this issue) provide a methodological critique of both studies. In addressing their critique we make several points. First it is important to note that Stemp et al. provide no new experimental analysis to justify their assertions, and their critique is ultimately, at best, guesswork. Second, the minimal reanalysis of the data Stemp et al. do conduct arguably lead to the same preliminary conclusion at which we originally arrived: the prehistoric sickle blades we examined were used longer than those we replicated. As stated in our original paper, lithic use-wear studies often do not address issue of reliable and reproducible methods. We believe that our original study helps fill this missing component, and that measuring edge thickness is much less subjective than conventional features on stone tools traditionally identified microscopically. From our perspective, Stemp et al. present largely unsupported critical commentary, lacking substantial reanalysis or experiments to complement or justify their commentary. In the end Stemp et al. provide little more than interesting ideas and conjecture.     

Carrying the Cross,Caring for Kin: The Everyday Life of Charismatic Christianity in Remote Aboriginal Australia

ABSTRACT In this paper, I address the important yet under‐examined role of charismatic Protestant Christianity in the reconfiguring of personhood and social relations in the remote Yolngu settlement of Galiwin'ku. I focus in particular on the ways in which this form of Christianity, locally articulated, brings together indigenous concepts of personhood with those introduced by the market, the state, and evangelism to produce what I refer to as Christian individuality and Christian relatedness. These dialectical tendencies in postcolonial settlement life call attention to the ways Yolngu converts use their Christian practices both to continue kin‐based moralities in the present and to engage (if selectively) modern individualism. This paper addresses post‐colonial conditions where demands of state institutions and modern governance interact with changing ideas of personhood and sociality. It contributes to the growing anthropological literature on Pentecostal and charismatic Christianity.     

Urban research and child-friendly cities: a new Australian outline

Recent public debates about Australia's children and young people have begun to acknowledge the direct impact of urban development on their health and well-being. This paper reviews a broad range of trans-disciplinary literature addressing child-friendliness in contemporary Australian cities, drawing particular attention to the fact that even some of the most recognised texts on children and young people in Australia still make few references in their analysis to the issue of place and neighbourhood. More specifically, the paper points to two particular research challenges confronting the ongoing study of young people's well-being in urban areas, including (a) the need for a more thorough analysis, both conceptual and applied, about how children and young people's well-being is affected by different urban forms and by the social and ecological variations that occur throughout cities; and (b) the focus on younger children needs to be complemented by a focus on adolescents and young adults who in turn need to be actively involved in confronting these challenges.     

Answers and echoes: the Libellus responsionum and the hagiography of north-western European mission

This article examines three aspects of Augustine of Canterbury's Libellus responsionum. Through recent scholarship it provides a summary of the Libellus 's textual context. It also clarifies the very contentious issue of just how familiar the Libellus was to missionaries, not only those preaching in England but also on the Continent, and specifically Augustine of Canterbury and Boniface. Finally, in light of the pastoral and textual circumstances, it explores the largely neglected question of just how the Libellus may (or may not) have illuminated the various literary features and strata of Augustinian and Bonifatian biography.     

The Changing Geographies of Power and Control in Rural Service Provision: Recent Restructuring Within the Australian Tractor Dealership System

Over the past few years a considerable body of research has illuminated the changing geographies of service provision in rural Australia. Mostly, this work has emphasised the quantitative aspects of restructuring, by way of documenting numerical reductions in service delivery points and their implications for local employment and service access. In this paper, an examination of recent restructuring within the dealership system for high‐horsepower tractors underlines that these quantitative changes also intersect with qualitative shifts to the character of service delivery. Interviews with 31 participants in the tractor dealership system of Central‐West New South Wales reveal the recent evolution of a producer‐driven supply chain in which two dominant, multinational, tractor‐machinery companies have sought to exercise tighter control over customer relations through the restructuring of franchise agreements with dealers. There has been a resultant demise of the independent dealership, and its replacement by a system of standardised, company‐affiliated outlets operated by franchise holders. Hence, the spatial restructuring of this industry represents the surface manifestations of corporate strategies in which large economic entities are re‐organising their interests in light of globalised theatres of competition and profit. In this sense, the tractor‐dealership system is emblematic of changes to power and control in rural service provision as the franchise models propagated by large corporate interests increasingly subsume the small‐business sector activities of Australia's rural towns.     

Common Recollections: Resisting Enclosure “by Agreement” in Seventeenth-Century England

Through the enclosure of upland common wastes, an upwardly mobile yeomanry and lesser gentry sought to shift the emphases of local economies toward agrarian capitalism and strove to establish tighter control over burgeoning rural industries. An examination of the township of Castleton in the Pennine uplands of Derbyshire, where the 1691 enclosure proceedings and survey still survive, demonstrates that the typical historical view of such (non-Parliamentary) enclosure agreements is highly problematic. Confronted with the loss of customary common rights, poorer Castleton tenants were compelled to enclose strips within the open arable fields in order to husband animals. By attempting to preserve routines of daily life, however, they also resisted enclosure—through the conservation of common rights and customary practices and through efforts to maintain continuity in agricultural and lead-extraction activities.     

The Supreme Court as a Policy Arena: The Strategies and Tactics of State Attorneys General

Presently, state governments are more active and more successful in the U.S. Supreme Court than at any time since the New Deal. These rates of activity and success are a function of two coincident forces—the emergence of the Republican Court and the increased capacity of the states to pursue their policy goals aggressively before the High Bench. In this analysis, we seek to offer a better-defined portrait of the states' evolving advocacy in the Supreme Court. Using archival and survey data, we find that, as a group, the states are more capable Supreme Court litigators, that their perceptions of the Republican Court have encouraged them to increase their pursuit of policy goals through litigation, and that they are "procedurally rational"—i.e., their estimates of success enter into their decisions to engage the Court.