Towards a nuanced understanding of health‐supportive place using composite research methods

Chronic non‐communicable diseases comprise a major challenge for health in contemporary Australia and across the globe and, while various factors are at play, personal choices in behaviour and lifestyle are significant. The physical make‐up and ongoing management of the places where we live positively and negatively influences these lifestyle choices and subsequent health outcomes. However, responses—in research, policy, built environment design, construction, and management—frequently fail to recognise the intricacies of this people‐place‐behaviour nexus largely because those responses are highly focused and empirical. Rather, the health‐supportive environments needed to address the current chronic disease epidemic also require additional—networked, nuanced, and intuitive—understandings. Responding to that need, the study described in this paper took a comprehensive view of what constitutes a health‐supportive built environment. We detail the composite methods employed—built environment audits, interviews, and focus groups—all of which are available for use by others in similar situations. Then, using two case study examples, we reflect upon how our methodology revealed otherwise hidden aspects of the extent to which the study sites supported or hindered health‐supportive behaviours and responses. These results suggest intervention actions for policy makers and practitioners that will help them respond to the complex needs of communities in creating a health‐supportive environment.     

Thomas Arnold,Christian Manliness and the Problem of Boyhood

Thomas Arnold is a well-known character in Victorian Studies. His life and work are usually discussed in relation to his role as Headmaster of Rugby School and the development of the English public school system. His importance in the history of Victorian manliness has, by contrast, been somewhat obscured. When scholars do comment on his highly influential idea of Christian manliness, they tend to assume it was an overtly gendered ideal, opposed to a well-developed notion of effeminacy. A closer study of Arnold's thought and writings, as well as the reflections of his contemporaries and pupils, reveals rather that his understanding of manliness was structured primarily around an opposition between moral maturity on the one hand and immoral boyishness on the other. As this article argues, one of Arnold's chief concerns at Rugby was to ‘anticipate’ or ‘hasten’ the onset of moral manhood in his pupils. Moreover, his discussion of manliness in his role as Headmaster was closely connected to his work as a historian – another neglected aspect of Arnold's career. Inspired, above all, by the Italian philosopher Giovanni Battista Vico, Arnold's historical writing is punctuated by the Vichian concept that nations, like individuals, pass through distinct stages of maturity, from infancy, through childhood, manhood, age and decrepitude. A close reading of Arnold's school sermons and other works on the peculiar dangers of boyhood suggests clearly that his historical writing inspired the notions of moral manliness and vicious boyhood that underpinned much of his educational thought.     

'Mark one or more': Counting and projecting by race on US Census 2000 and beyond

In 1997, the US Government revised its standards for the collection of data on race. Previous US government practice dating back to the first US Census in 1790 forced people into mutually exclusive categories. The new policy allows people to identify themselves as being of more than one race. The 2000 Census is the first major national data collection exercise to use this new system and its results will reveal both the promise and the perils of the new system. On the positive side, the new scheme allows people who think of themselves as 'mixed' to be counted as such in official data. However, multiple race responses complicate efforts to count minority populations eligible for civil protection and voting rights laws. Furthermore, the new systems pose new opportunities and challenges for social scientists concerned with the measurement of ethnic and racial inequality. The paper ends with a discussion of the implications of the new rules for the imagination of America's ethno-racial future through population projections.     

Reviving Community Spirit: Furthering the Sustainable, Historical and Economic Role of Fish Weirs and Traps

Stone wall fish weirs and traps were once an important means for inland and coastal communities to catch fish. In many places the weirs and traps have been left to deteriorate and other more productive but less sustainable practices have taken their place. It was considered that they have fulfilled their historical and economic role and it was the loss of community spirit that has contributed to their decline. A recent survey in Yap, Federated States of Micronesia found a diverse and extensive number of fish weirs and traps, and a community keen to restore and reinvigorate their associated cultural practices and community spirit. The paper draws on comparative data from other places of the world to investigate weirs and traps, and to see if a similar revival could be observed. Of importance was a need to highlight the value of pursuing this type of research for contemporary communities and maritime archaeological practitioners in the current international management framework for underwater cultural heritage.     

Preliminary Report on the Excavation of the 17th-Century Anglo-Dutch East-Indiaman Avondster in Bay of Galle, Sri Lanka

The Avondster was a 17th century British ship captured by the Dutch and used by the United Dutch East India Company (VOC) trading with Asia until it was wrecked in Galle Harbour, Sri Lanka in 1659. The shipwreck was found in 1997 to be in very good condition but under threat from development in the harbour. From 2001–2004 an archaeological project was implemented by the Dutch/Sri Lankan Mutual Heritage Centre. The aims were to record and recover important cultural material as well as to build up the capacity of a Sri Lankan Maritime Archaeology Unit for implementing future work.
© 2005 The Nautical Archaeology Society