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Chronic non‐communicable diseases comprise a major challenge for health in contemporary Australia and across the globe and, while various factors are at play, personal choices in behaviour and lifestyle are significant. The physical make‐up and ongoing management of the places where we live positively and negatively influences these lifestyle choices and subsequent health outcomes. However, responses—in research, policy, built environment design, construction, and management—frequently fail to recognise the intricacies of this people‐place‐behaviour nexus largely because those responses are highly focused and empirical. Rather, the health‐supportive environments needed to address the current chronic disease epidemic also require additional—networked, nuanced, and intuitive—understandings. Responding to that need, the study described in this paper took a comprehensive view of what constitutes a health‐supportive built environment. We detail the composite methods employed—built environment audits, interviews, and focus groups—all of which are available for use by others in similar situations. Then, using two case study examples, we reflect upon how our methodology revealed otherwise hidden aspects of the extent to which the study sites supported or hindered health‐supportive behaviours and responses. These results suggest intervention actions for policy makers and practitioners that will help them respond to the complex needs of communities in creating a health‐supportive environment.  相似文献   
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The paper uses an account of ‘tradition’ by the philosopher, Alisdair MacIntyre, to argue for the view that local Aboriginal culture that has been through extensive change is nonetheless still specifying for the Aboriginal people involved. Therefore these local traditions must be taken into account in discussions about ‘contracts’ or ‘policies’ concerning Aboriginal people today. An example is drawn from the Lutheran tradition of Western Arrernte people in Central Australia.  相似文献   
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The skeletal elements of mountain gazelle (Gazella gazella) have proven difficult to sex with statistical confidence due to wide overlap in the body size of the two sexes. We studied a sample of 53 modern mountain gazelle skeletons to determine which character traits and metric measurements best predict sex. The success of the character traits was determined using blind tests while the metrics were examined using discriminant function analysis. The most useful elements include the previously identified horn core, pubis and atlas, but also some new bone portions that preserve well in the archaeological record (e.g., distal tibia, distal metacarpal and metatarsal, and second phalanx). Surprisingly, two elements commonly used in sexing analyses (distal humerus and astragalus) were not among the most effective elements. Although cutting points and discriminant functions for sexing gazelle bone portions are presented here, they do not account for potential body size change and thus are not suited for direct application to archaeological assemblages. Instead, we provide guidelines for application to archaeological gazelle assemblages, most importantly a regression analysis that considers the sex ratios obtained from multiple measurements to predict the sex ratio of archaeological gazelle populations.  相似文献   
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SUMMARY: Ruwayda was first identified as an archaeological site in the 1970s and was excavated between 2009 and 2014. Despite a paucity of documentary evidence, this large settlement, which extends over an area of more than 90 hectares, contains a number of features indicative of an urban settlement including two mosques, a series of warehouses, a large multi-period fort, large courtyard houses interspersed with smaller, less substantial structures and a number of cemeteries. In addition to these buildings, there is also evidence for associated field systems and a walled garden.  相似文献   
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Stone wall fish weirs and traps were once an important means for inland and coastal communities to catch fish. In many places the weirs and traps have been left to deteriorate and other more productive but less sustainable practices have taken their place. It was considered that they have fulfilled their historical and economic role and it was the loss of community spirit that has contributed to their decline. A recent survey in Yap, Federated States of Micronesia found a diverse and extensive number of fish weirs and traps, and a community keen to restore and reinvigorate their associated cultural practices and community spirit. The paper draws on comparative data from other places of the world to investigate weirs and traps, and to see if a similar revival could be observed. Of importance was a need to highlight the value of pursuing this type of research for contemporary communities and maritime archaeological practitioners in the current international management framework for underwater cultural heritage.  相似文献   
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