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Beverley Mullings 《对极》2012,44(2):406-427
Abstract: Drawing on governmentality debates, I argue that skilled members of the Jamaican diaspora are becoming important actors in an ongoing development strategy to extend the rationality of the market into everyday social relations and institutions. Diaspora members are imagined by states and development institutions to be ideal development partners because of their access to potentially lucrative business, knowledge and capital networks, and their desire to direct them towards socially transformative ends. But, as I shall demonstrate, efforts to incorporate skilled émigrés into national development plans raise important questions about the entanglements between diaspora strategies, state power and enduring local patterns of uneven development. Rather than a space of social transformation, diaspora can also function as a space of stasis that reproduces rather than transforms such patterns. By examining Jamaica's emerging diaspora strategy, I examine not only the governmental role that diaspora groups are increasingly beginning to play, but also their potential to support or disrupt the class, gender and racial asymmetries that have historically governed flows of wealth, opportunity and power across the island. 相似文献
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Beverley Gartrell 《Reviews in Anthropology》2013,42(1-4):265-275
Horowitz, Michael M. and Thomas M. Painter, eds. Anthropology and Rural Development in West Africa. Boulder: Westview Press, 1986. xv + 323 pp. including references. $19.95 paper. Arhem, Kaj. The Maasai and the State: The Impact of Rural Development Policies on a Pastoral People in Tanzania. Copenhagen: International Work Group for Indigenous Affairs, 1985. 67 pp. including maps, photographs, and bibliography. Freeman, Donald B. and Glen B. Norcliffe. Rural Enterprise in Kenya: Development and Spatial Organization of the Nonfarm Sector. Chicago: University of Chicago Department of Geography, 1985. xiv + 100 pp. including tables, appendices, and bibliography. $10.00 paper. 相似文献
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“Three concepts”—Hospitality, cosmopolitanism, and human dignity: Reconceptualising heritage futures
Beverley Butler 《Archaeologies》2006,2(2):67-79
Resumen Utilizando las imágenes de la destrucción del patrimonio cultural Palestino como punto de partida, este artículo trata de
reflexionar de forma crítica sobre el futuro del WAC recapacitando sobre las actuales preocupaciones, a nivel teórico y práctico,
en relación con el patrimonio cultural y con la “arqueología de un único mundo”. Mi estrategia es “dotar” de tres conceptos—hospitalidad,
el ser cosmopolita y la dignidad humana, a este debate sobre el futuro del WAC, a través de tres autores, Virginia Woolf,
Jacques Derrida, y Edward Said. En mi opinión estos tres ‘conceptos’ no son sólo fundamentales para la reconceptualización
del patrimonio cultural sino también para sacar a la luz cuestiones claves en relación con la identidad institucional del
WAC y los posibles cambios futuros. Mis conclusiones ratifican que la madurez del WAC cristaliza la necesidad de conmemorar
no sólo las aspiraciones fundacionales y los logros acumulados, sino también de abrir el futuro de la organización, de forma
crítica y reflexiva, a nuevos miembros y a preocupaciones, arqueologías y patrimonios alternativos o paralelos.
Résumé A l'aide d'images sur la destruction de l'héritage culturel palestinien je cherche à réfléchir sur l'avenir du WAC à travers les rapports contemporains philosopho-operationels de l'héritage culturel et de l'archéologie mondiale. Ma stratégie est de démontrer à travers trois auteurs tels que Virginia Woolf, Jacques Derrida, et Edward Said, trois idées-l'hospitalité, le cosmopolitanisme et la dignité humaine, portant sur ce débat concernant l'avenir du WAC. Je discute le fait que ces idées sont non seulement fondamentales à la reconceptualisation de l'héritage culturel mais aussi capables de donner naissance à des questions fondamentales sur l'identité de l'institution et sur de possibles transformations du WAC. Mes conclusions répètent que l'entrée en majorité du WAC souligne le besoin non seulement de commémorer les aspirations et les efforts accomplis mais aussi d'élargir l'avenir de l'organisation vers de nouvelles fonctions et des héritages archéologiques.相似文献
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Despite dramatic increases in university graduates over the last 30 years, unemployment rates among youth with advanced education in Turkey remain some of the highest in the world. With levels of unemployment among university graduates almost equal that of high school graduates, the promise of social mobility and formal waged work that higher education once promised, no longer holds credibility. Many young people, instead find themselves in waithood—a state characterised by uncertainty, joblessness, and obstacles to independent adulthood. Studies tend to view waithood temporally as a period of indeterminacy and frustrated futures, but we argue, waithood also encompasses spatial dimensions that are liberatory in so far as they communicate a demand for a liveable life. Examining how young women in Turkey navigate both the state’s conservative politics, and restricted employment opportunities, we use the term “wait space” to capture what an attentiveness to the intimate connection between space and time and work offers to our understanding of the politics and possibilities of work beyond the wage. 相似文献
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