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11.
The Ruhr area has advanced to the largest university region in Germany – often unnoticed within and outside. At the same time scientific institutions have become a major economic factor. Because of the higher and extra-university research institutions about 2.5 billion euros are effective as a demand potential in the region. 1.7 billion euros of this amount are directly associated with investments and operating expenditures of the scientific institutions as well as consumptions of employees and students. Additional 770 million euros result in revenues of many branches such as trade, housing, gastronomy sector, handcraft industry etc. It should not be underestimated that higher and extra-university research institutions generate with their research activities particular funding from the European Union or the rest of Germany for benefit of the region. Each euro spent by the state government for basic funding creates 39 cents third-party funding. These regional-economic effects result in noticeable employment impacts within the region. Around 25,000 people are directly employed in higher and extra-university research institutes or student unions (Studierendenwerke), about 22,000 jobs in other economic sectors are ensured or created by the induced demand. Science has thus become an important economic factor and represents an essential counterbalance to employment decline in shrinking industries of the region. The specific inclusion of science in a regional development strategy and targeted relining with appropriate measures to strengthen the science creates therefore an effective starting point for the design of structural change.  相似文献   
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This essay challenges Yoram Hazony's ostensible correction of Leo Strauss's account of the tension between philosophy and revelation in Hazony's book The Philosophy of Hebrew Scripture. While Hazony persuasively demonstrates the value of the Hebrew Bible, notably the half that he calls the “History of Israel,” as a work of rational political theory, emphasizing the difference in function between the Torah and the Christian “New Testament” (which serves chiefly to “bear witness” to particular events, rather than account for the permanent character of human and political life), he wrongly accuses Strauss of sharing the position of the radically antiphilosophic Christian theologian Tertullian that the Bible and classical philosophy are “absolutely oppos[ed],” even though Strauss, unlike Tertullian, takes the side of philosophy rather than the Bible in this conflict. Contrary to the impression Hazony conveys, Strauss readily acknowledged that the believer, no less than the philosopher, is obliged to make use of reason in his quest for truth and noted the critical areas of agreement between the Torah and classical philosophy. He simply emphasized the conflict between philosophy's reliance on reason as the ultimate guide to truth and the dependence of the Bible on belief in divine revelation, a dependence that Hazony implausibly seems to deny. And Hazony's challenge to the very distinction between reason and revelation threatens to weaken our appreciation of both sides of this tension, which Strauss identified as the source of the West's “vitality.”  相似文献   
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The debate about the complex issues of human development during the Middle to Upper Palaeolithic transition period (45–35 ka BP) has been hampered by concerns about the reliability of the radiocarbon dating method. Large 14C anomalies were postulated and radiocarbon dating was considered flawed. We show here that these issues are no longer relevant, because the large anomalies are artefacts beyond plausible physical limits for their magnitude. Previous inconsistencies between 14C radiocarbon datasets have been resolved, and a new radiocarbon calibration curve, IntCal09 (Reimer et al., 2009), was created. Improved procedures for bone collagen extraction and charcoal pre-treatment generally result in older ages, consistent with independently dated time markers.  相似文献   
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We present absolute dates of seven late Neolithic pile-dwellings on Ljubljansko barje, Slovenia. They were settled from ca. 3600 to 3332 (±10) and from 3160 to 3071 (±14) cal BC, as shown by investigations of wood using dendrochronology and radiocarbon wiggle-matching. We defined eleven periods of intensive tree felling (and building activities) and one major settlement gap (when no trees were felled) from 3332 to 3160 cal BC. A major settlement gap presumably also followed after 3071 cal BC (i.e., after the end date of the investigated sites). Our investigations included over 2500 pieces of wood, mainly from the piles on which the dwellings were built. Among important wooden artefacts were a wheel with axle (one of the oldest preserved wheels in the world) and two dugout canoes, all from the settlement phase from 3160 to 3100 cal BC. As shown by parallel studies, the economy in the sites was characterized by copper metallurgy, skilful wood processing and use, cultivation of domestic plants, gathering of wild plants, animal husbandry, hunting and fishing. The settlements were contemporaneous with a number of sites in the north of the Alps, the younger ones coincided with the lifetime of the Neolithic Iceman (Ötzi). Since Ljubljansko barje has a strategic position at the crossroads between western central and (south) eastern Europe the presented absolute dates provide a basis for their comparison with other dated contemporaneous sites (in the west), to revise the chronology of similar sites in the (south) east (which are not yet exactly dated), and to evaluate their interconnection and roles in cultural development in prehistory.  相似文献   
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Abstract

Shakespeare shows how enforceable contract not only undergirds the city of Venice, which makes a multicultural society possible, but its corrosive effects on non-contractual relationships like friendship, love, and marriage. This is evident in the decisions, actions, and relationships of Antonio, Bassanio, Portia, and Jessica. Although Shakespeare concludes the play on a happy note, the conclusion one can reach is that, despite its advantages, regimes based on commerce and contract fail to create the conditions for friendship, love, and marriage to flourish.  相似文献   
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Three of Alasdair MacIntyre's published essays help to illuminate his critique of modern liberal individualism Liberalism, in the name of freedom, inculcates indifference to the developmental social needs of human agents, denies the ties that bind members of society to the common good, and prevents political communities from pursuing common goods effectively. Rather than freeing individuals for self-government, liberalism leaves the government of the community's goods to unacknowledged elites. Liberation demands self-government and self-government requires the virtues, which are formed, in part, through the community's shared pursuit of common goods.  相似文献   
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