Baudelaire's literary criticism

In the current debate on republicanism the relationship between republicanism and democracy is an aspect whose historical dimension has thus far hardly been investigated. It offers instead also the chance to clear up ambiguities on the opposition between republicanism and liberalism. In this sense, recent research on the radical Enlightenment, on the link between economics and politics, by a new reading of physiocracy as political discourse, and on the foundations of political representation represent some of the most important advances made by historical research over the last few years. This essay wishes to trace these results back to a long line of research on a modern republicanism that had already been investigated many decades ago by a historian of the Enlightenment interested in republican tradition, Franco Venturi, the author of Settecento riformatore and of Utopia and Reform in the Enlightenment, to which John Pocock dedicated the first volume of his recent Barbarism and Religion. By means of a successful integration of three recent essays by John Israel on the uniqueness of Dutch republican discourse, by Richard Whatmore on the economic roots of French republicanism and by Nadia Urbinati on the foundations of representative democracy in Condorcet, it is possible to isolate the characteristics of a democratic republicanism. Among the various threads that have been followed up, the theme of equality has surfaced in various ways in the search for the characteristics of modern republicanism. These highlight the idea of the emergence in the early modern age of an European political culture and of a democratic and egalitarian republicanism that was encouraged by the contribution from various national situations within which it forged its identity, against the model of an Atlantic republicanism.     

Three Methods for Detecting Past Groupings: Cultural Space and Group Identity

Grouping techniques employ similarities within data to create new entities, which lend themselves to the interpretation process. This article presents three different grouping approaches, each originally developed independently, and applied to a common dataset of archaeological finds. The aim is not to search for the right approach or results, in a competing way, but rather to present the methods as complementary. It is also our intention to stress that a tight connection between theory and statistical modelling is indispensable. Indeed, the use of a particular methodology must be supported by an adapted theory; similarly, a theory without a proper methodological realisation will often not have any actual utility. The integration of theory and method is exemplified in the three case methods. The first method uses metal objects as cultural indicators. The study area is divided into a set of identical geographical units, characterized according to the type and proportions of indicators and grouped using hierarchical clustering. The second approach deals with cultures as standardisations between individuals, using ‘Typenspektrum’ as significant data for identifying different cultures. Groups are defined through kernel density estimation and a cluster analysis, followed by internal and external validation techniques. A third method characterizes the funerary ritual and grave-goods, using a similarity algorithm coupled with clustering procedures to compare the graves with one another. The outcome is validated with exploratory methods and compared to patterns from different contexts. The complementarity of the results shows that each approach sheds light on a certain facet of the same whole.