Representation as work in ‘America's most historic city’

This paper examines how the practices of heritage tourism reproduce identities in and of Fredericksburg, Virginia. In particular, we focus on the everyday practices of tourism workers who are essential in the representation and reproduction of this heritage space. In so doing, we want to move away from research in geography that theorizes representation and embodiment as distinct realms of experience and inquiry. Instead, we argue that representation is work and within this very material process, city workers weave memory with history as they guide visitors through ‘America’s Most Historic City'. Through an examination of three of Fredericksburg's tourism work environments we show how representations succeed in reproducing heritage tourism spaces precisely because representation is work.     

Madrid's Retiro Park as publicly-private space and the spatial problems of spatial theory

The scholarly focus on the production of space necessitates a thorough reassessment of the static categories employed in the analysis of spatial processes. Emphasizing space as a process, this essay calls attention to the recent implication of Madrid's Retiro Park in larger processes of capital accumulation. At the same time, it highlights the insufficiency of the tempting yet problematic distinction between public and private space that obtains in easy solutions to the struggles over city-space. As many critics have pointed out, there is design flaw in the idea of public space—it can never explain how a given space, such as a park, comes to be free of the ‘private’ (personal and structural) interests operating throughout its societal context. The story of the Retiro ultimately foregrounds the pivotal role of city-space in the drive for capitalist intercity-competition and suggests that the latter process is insufficiently confronted by idealized notions of the role truly ‘public’ spaces might play in radical democracy and citizenship.     

Globalizing a Race to Publish an Encyclopedia

In 1912, Daniel Alexander Payne Murray published a prospectus for his “Historical and Biographical Encyclopedia of the Colored Race throughout the World.” He promised to publish what literary historian Henry Louis Gates Jr., would describe as the “Grail” for black scholars. As Murray planned his encyclopedia in the first decade of the twentieth century, persons of African descent in the United States were killed and assaulted because of their race, and racial identification was as critical an issue as it was also ambiguous. Moreover, despite its ambiguity, or perhaps, because of it, race, in 1912 and since the Naturalization Act of 1790, had everything to do with American citizenship. In Murray’s time, whether a person was identified on the one hand as “white” or “octoroon” versus an identity as “black,” “Negro,” “mulatto,” or “quadroon” influenced whether or not that person could exercise his rights as an American citizen (with her rights barely entering the question). However, race, as Murray understood with its skin color codes shading the meaning of American citizenship, was much more a social construction than it was biological evidence of a person’s hereditary origins. Formulating a strategy in support of black American citizenship, Murray developed a global interpretation of the black American experience from a pragmatically ambiguous cultural practice to compose an identity for himself, his people, and his proposed encyclopedia.     

A Lithic Provisioning Model as a Proxy for Landscape Mobility in the Southern and Middle Kalahari

Journal of Archaeological Method and Theory - Humans occupy a wide range of environments, including those that experience water stress. Our species has a long history of mitigating arid and...     

The Atlantic Challenge: How Political Science Understands Canada’s Smallest Region

ABSTRACT

This paper examines how Canadian political science portrays Atlantic Canada, along with some of the consequences of persistent misrepresentations. I first explore traditional portrayals of Atlantic Canada as well as arguments challenging those conceptions, demonstrating that it is no longer appropriate to treat Atlantic Canada as primarily defined by either economic processes or common political culture. I then survey the Canadian Journal of Political Science, Canadian Public Administration and Canadian Public Policy to determine the extent to which discussions of Atlantic Canada still, (a) emphasize economic phenomena, and (b) assume a common Atlantic political culture. I find that, while political scientists are now less likely to study the region in terms of economic phenomena, they still perpetuate outdated depictions of Atlantic political culture. This tendency results in a certain degree of methodological imprecision and reinforces problematic assumptions about Atlantic political life.     

Venture and Faith in the Commercial Life of the Ottoman Balkans, 1500–1650

British America; Edward L. Cox     

Explaining the monopoly in shell-bead production on the Channel Islands: drilling experiments with four lithic raw materials

Significant political and economic developments among the Chumash of southern California were catalyzed in part by the emergence of an intensive, specialist-driven shell-bead industry during the second millennium CE on the Santa Barbara Channel Islands. The production of millions of beads depended in turn on the availability of lithic microdrills of standardized form and materials. Channel Islanders quarried a particular stone type, a blocky Monterey Formation chert, from multiple outcrops situated close to the eastern shores of Santa Cruz Island. Rich archaeological assemblages document the lithic and shell byproducts of these intertwined production systems, each of which endured for several centuries (CE 1150–1819). Islanders invariably chose Island chert for making microdrills: hundreds of thousands of specimens recorded to date are of this material. Furthermore, nearly every microlith in all of Chumash territory (post CE 1150) was produced on the islands; the large populations on the mainland did not participate in microlith making or bead making after CE 1150–1200. We argue that this pattern had its roots not only in the patchiness of key resources and shifting regional social relationships, but also in the physical properties of available raw materials. Here we experimentally assess the properties of Santa Cruz Island chert alongside three important mainland raw materials—Grimes Canyon fused shale, Coso obsidian, and Vandenberg chert—that potentially could have been tapped to make microliths. We test the proposition that Island chert outperforms other lithic materials in drilling efficiency and drill use life. Our experimental results from 108 drilling trials reveal sharp distinctions in performance characteristics across the four materials. We infer that the process by which Islanders became the more-or-less exclusive manufacturers of shell-bead currency in southern California was facilitated by both the efficacy and physical properties of the Island cherts and the propitious locations of the outcrops.     

Proterosuchid archosaur remains from the Early Triassic Bulgo Sandstone of Long Reef,New South Wales

Two associated anterior dorsal vertebrae of a primitive archosaur are described from the Early Triassic (Dienerian–Spathian) Bulgo Sandstone at Long Reef, New South Wales, Australia. Character states including anteroposteriorly elongate centra, dorsal neural spines with height greater than length, the possible presence of intercentra, double-headed rib articulations and well-developed apical tables on the neural spines suggest affinity with proterosuchid archosauriforms and permit some comparisons with previously described Australian taxa. The Bulgo Sandstone vertebrae represent the first record of archosaurian body fossils from the Sydney Basin and are one of only a handful of occurrences thus far documented from the Triassic of Australia.