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Benjamin P. Kear 《Alcheringa: An Australasian Journal of Paleontology》2018,42(2):155-156
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Benjamin Gray 《History of European Ideas》2018,44(6):719-742
ABSTRACTThis paper examines ideas of individual freedom in the Hellenistic city-states (c. 323–31 BCE). It concentrates on the civic ideas expressed in the laws and decrees of Hellenistic cities, inscribed on stone, comparing them with Hellenistic historical and philosophical works. It places different Hellenistic approaches alongside modern liberal, neo-Roman republican and civic humanist theories of individual liberty, finding some overlaps with each of those modern approaches. The argument is that the Hellenistic Greeks developed innovative ways of combining demanding ideals of civic virtue and the common good with equally robust ideals of individual freedom and ethical choice. They did so not least by adapting and developing traditional Greek approaches close to modern civic humanism, in ways very relevant to modern debates about how to reconcile civic duty, the common good and pluralism. 相似文献
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Benjamin A. Goldman 《对极》1996,28(2):122-141
This article examines the potential future of the U.S. environmental justice movement in a time of economic uncertainty, increasing inequality, and an ascendant white right. It traces the origins of “whiteness” as a historically contingent concept within American history and its relationship to current politics in general and the politics of the environment in particular. It reviews the emergence of research, public concern, and action over the linkage between environmental pollution, race, and class. After offering a critique of the contrary empirical findings of academic researchers, the article identifies two roads for future work in the field, and their potential pitfalls. 相似文献
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The Presentation of Self in Philanthropic Life: The Political Negotiations of the Foundation Program Officer
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Erica Kohl‐Arenas 《对极》2017,49(3):677-700
This paper explores the negotiations of foundation program officers who aim to challenge structural inequality across regional geographies of poverty. Beyond the limits to confronting capitalist relationships of production as discussed in critical philanthropy literature, this paper shows how the professional “grantor–grantee” relationship reproduces institutional structures of power. Through the lens of Erving Goffman's “presentation of self” and data from archival and ethnographic research on immigrant and farmworker funding in California's Central Valley and recent interviews with program staff at large foundations in New York City, the paper suggests that Goffman's concepts of performance, idealization, negative idealization, and disruption expand upon a Gramscian theorization of hegemony by highlighting a micro‐sociology of power. Building consensus among greatly unequal actors and managing idealized stories about poverty and philanthropy, the foundation program officer brokers political opportunity for grassroots organizations and yet more commonly generates consent. 相似文献