唐代“六胡州”州城的建置及其运用——“降户”的安置和役使的一个类型

唐朝在突厥降户中贾胡的处理上采取把他们安置在适合生活的地方,并对之进行驱使的办法。这典型的表现在"六胡州"州城的建置及其运用之上。六胡州设于"河曲"之地的中西部一带,介于六州中的灵州、夏州之间,是指鲁、丽、塞、含、依、契等六小州。在突厥降户中,主要是贾胡降户被集体安置在这些州城之内。这些州城位于今内蒙古自治区河套地区的最南段一带,以及长城以北较为狭窄的地区,属于北方著名的湖泽地区,利于养马。六胡州民之所以主要由贾胡降户来组成,是因为他们具有养马等技术特长。他们在六胡州的州城内受到统治,并受驱使从事养马的工作。六胡州在高宗调露元年建置,这时唐朝正好遭遇养马大量丧失的危机,这是建置六胡州的重要原因。此外,六胡州因"以唐人为刺史",而不称羁縻州。六胡州民居于州城内的"坊"里。他们不一定都一直活动在州城之内,但应"编籍"在州城中一定区域的名称之下。     

Archaeological applications of testate amoebae analyses: a case study from Derryville,Co. Tipperary,Ireland

The value of testate amoebae in the reconstruction of changes in surface wetness from ombrotrophic mires is well known, but the potential value of such records in specifically archaeological investigations has not yet been investigated. This note describes the analysis of testate amoebae for a sediment sequence from the multi-period wetland archaeological site of Derryville, Co. Tipperary, Ireland. The reconstructed watertable is presented and plotted against the range of dates from excavated archaeological features in the wetland area. The data demonstrate a clear association between periods of low watertable and increased anthropogenic activity as reflected by site construction. The value of testate amoebae in future integrated archaeological investigations of wetland systems is discussed.     

Trajectories for Greening in China: Theory and Practice

This edited volume argues that China's development poses the greatest ever environmental challenge for the modern world in terms of speed, size and scarcity. The volume is organized around the greening of the Chinese state and society: can the inclusion of sustainable development principles into governance, management and daily practices by social actors lead to sustainable development per se? This introduction sketches the different scholarly camps around greening and sustainable development, ranging from sceptical to radical environmentalism. The contributions demonstrate that China is showing clear signs of greening as new institutions and regulations are created, environmental awareness increases and green technologies are implemented. However, the question remains whether this is sufficient to effectuate long‐term sustainable development. The key factors here are the sheer speed of China's economic growth, the size of its population, and the relative scarcity of its natural and mineral resources. Chinese development presents compelling reasons for rethinking the viability of greening. It is necessary to move beyond both alarmist visions of an environmental doomsday, and optimistic notions that incremental changes in technology, institutions and lifestyles are sufficient for sustainability. It might be more fruitful — and not only for China — to consider ‘precautionary’ rather than ‘absolute’ limits to growth.     

Biotechnology and Food Safety in China: Consumers’ Acceptance or Resistance?

Although China is one of the world's largest producers and consumers of genetically modified (GM) crops and derived food products, little is known about the level of Chinese consumer awareness, understanding and acceptance of GM food. Initially, China pursued relatively aggressive policies for biotechnology development, but in recent years, the central government has become more sensitive to the potential environmental risks of transgenic food crops. To protect domestic biotech industries, the state plays a critical role in the politics of biotechnology, and does not allow GM food to become a prominent public issue. This contribution reports on a survey of 1,000 urban respondents. It demonstrates that most consumers lack the most basic understanding of biotechnology and its potential risks. The majority of the respondents (60 per cent) were either unwilling to consume GM food or were neutral about the idea, but when given neutrally‐worded information about potential GM food allergenicity, the willingness to buy dropped sharply. This might point to future scenarios of consumer resistance against GM food as has happened in European Union member states. This effect demonstrates the malleability of the Chinese consumer in a context of limited understanding and inadequate access to information.     

Drinking like a man: the paradox of excessive drinking for seventeenth-century dutch youths

In the early modern period, drinking alcohol was an integral part of Dutch social and cultural life. Toast were made to the health of unborn babies, for job nominations, and at funerals. Young people started to consume alcohol at an early age. However, within this culture they had to learn how to drink in moderation. Excessive drinking was not only a cardinal sin, it was also a paradox in the realm of gender. For males, the act of getting drunk and losing control was a flaw on their masculinity. They in fact became like women who were believed to be incapable of controlling their mind and body. On the other hand, the ability to drink great quantities of alcohol symbolized an age-old form of masculinity. Imbibing in "wine, women, and song" were liminal rites in becoming men and how young men demarcated themselves from being boys.     

SEAGULLS! ON MARTIN HÄGGLUND'S THIS LIFE: SECULAR FAITH AND SPIRITUAL FREEDOM

In this review essay, I examine Martin Hägglund's This Life: Secular Faith and Spiritual Freedom, a book that argues on behalf of democratic socialism on the basis of an atheistic confrontation with the fact of our mortality. Hägglund's book includes readings of Søren Kierkegaard, Karl Ove Knausgaard, Karl Marx, and Martin Luther King Jr. and is best assessed as a literary and philosophical, rather than historical, study of the relation between mortality and social action. Simply put, Hägglund believes that, from the standpoint of an atheistic confrontation with our mortality, our time itself should be our ultimate measure of value. He furthermore believes that democratic socialism is the political and economic form that most naturally follows from this, allowing us to honor, defend, and enhance one another's mortal time and freedom to make choices—and that, by comparison with atheism, religion offers only the false coin of otherworldly salvation. Although sympathizing with Hägglund's existential and political orientations, I criticize his account of religion, which I find to be historically weak. But I also criticize his approach to the problem of valuation, or the issue of how we make choices in relation to our limited time. Whereas Hägglund believes that mortal creatures like ourselves must make choices in a spirit of commitment—the “secular faith” of his subtitle—I observe that, despite our mortality, we humans make our choices in a variety of psychological states, and that asking us to occupy only one such state—one of zealous resolve—actually undermines our “spiritual freedom,” another one of Hägglund's key terms.     

Matchlocks, Flintlocks, and Saltpetre: The Chronological Implications for the Use of Matchlock Muskets among Ottoman-Period Bedouin in the Southern Levant

This paper examines the chronological implications for the prolonged use of matchlock muskets by the Bedouin during the Ottoman Period (1453–1918). Although the technology behind the matchlock ignition system is from the fifteenth century, this weapon was used by many Bedouin until the beginning of the twentieth century. As a result, the presence of gun parts from matchlock muskets poses a potential problem for identifying Bedouin occupations from the eighteenth and nineteenth centuries in the southern Levant and in northern Arabia. This issue is heightened by the paucity of diagnostic artifacts found at archaeological sites associated with the Bedouin during the Ottoman Period.     

Greening Without Conflict? Environmentalism,NGOs and Civil Society in China

This article argues that the specific features and dynamics of China’s environmentalism can be attributed to two factors: the ‘greening’ of the Chinese state at the time when environmentalism emerged, and the alternating politics of toleration and strict control of social organizations. As a result, environmentalism has developed in a gradual way, encompassing the various forms of ‘green’ NGOs that we see in the West and the ex–socialist states of Eastern and Central Europe. Yet, on the other hand, environmentalism was also robbed of the opportunity, as well as the immediate urgency, to openly confront the government. This is where it deviates from environmentalism in the West and the former Eastern–bloc countries.