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21.
Abstract

Since the creation of the European Community, the Gaullist movement has never been united over the question of European integration. De Gaulle’s intergovernmental vision of the European project has largely been the dominant discourse. At times however, this narrative has been questioned—on the one hand by more supranational notions of European integration; and on the other by a more pro-sovereignty Eurosceptic discourse. Subsequently, in its various modern-day guises the Gaullist movement has faced a series of major internal divisions with regard to its position on ‘Europe’. This uncertainty has also manifested itself at the highest level as demonstrated by the changing discourse advocated by former French presidents Jacques Chirac and Nicolas Sarkozy. This paper analyses the internal tensions over the European issue within the Gaullist movement at elite level. It determines that despite Chirac’s and Sarkozy’s attempts to unite the party throughout their presidencies the Gaullist movement is far from having moved towards a united European stance. Accordingly, the authors identify that over the past three decades, it is possible to identify three distinct, and at times conflicting, Gaullist stances on European integration with which the party’s elites have vacillated, namely Euro-Federalism, Euro-Pragmatism and Euro-Populism.  相似文献   
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ABSTRACT

This article highlights the importance of various (im)mobilities that were induced by the massive 7.8-magnitude earthquake that struck Nepal on 25 April 2015. It analyzes over 120 news articles published in the immediate aftermath of the earthquake, arranging these into a mobility-centric narrative that highlights the politics of movement in the disaster’s wake. Drawing on the theoretical and methodological “mobilities turn”, I introduce the concept of linked (im)mobilities to demonstrate the complex dialectics structuring (im)mobilities after the disaster. More specifically, Nepal’s post-earthquake (im)mobilities intersected with one another and with a variety of geographic and political factors to produce a mutually constitutive web of contingent movements. Attending to these not only underscores the centrality of (im)mobilities themselves. By raising questions of scale, inequality, bordering, and “islanding”, the approach advanced here widens our analytical frame. It offers a conceptual architecture capable of encompassing more factors (beyond mobility), thereby facilitating a broader understanding of the disaster event and its various outcomes.  相似文献   
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Missionaries were among the first and most influential bearers of European social practices in Oceania. While they sought to reshape the lives of Indigenous peoples, missionaries frequently found that Islanders reconfigured introduced practices in distinctive and sometimes disruptive ways. This essay explores this process using the example of sport and games, and particularly cricket, in Samoa. Despite initial reservations, by the late-19th century most missionaries considered European sports to be inoffensive and even useful in furthering their objectives. Samoan pastimes, however, were irremediably bound to ‘un-Christian’ practices such as lewd dancing, revelry and excess. This neat dichotomy was disrupted by the manner in which Samoans adapted papalagi (foreign) sports – principally cricket – in ways that obliterated their European character and instead catered to Samoan expectations of what recreation should be. After initial efforts to control and proscribe cricket, missionaries grew resigned to its place within increasingly ‘Samoanised’ churches.  相似文献   
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Why at this particular historical moment has there emerged a rousing interest in the potential contribution of diasporas to the development of migrant sending states and why is this diaspora turn so pervasive throughout the global South? The central premise of this paper is that the rapid ascent of diaspora‐centred development cannot be understood apart from historical developments in the West's approach to governing international spaces. Once predicated upon sovereign power, rule over distant others is increasingly coming to depend upon biopolitical projects which conspire to discipline and normalize the conduct of others at a distance so as to create self‐reliant and resilient market actors. We argue that an age of diaspora‐centred development has emerged as a consequence of this shift and is partly constitutive of it. We develop our argument with reference to Giorgio Agamben's “Homo Sacer” project and in particular the theological genealogy of Western political constructs he presents in his book The Kingdom and the Glory (2011). We provide for illustration profiles of three projects which have played a significant role in birthing and conditioning the current diaspora option: the World Bank's Knowledge for Development Programme (K4D); the US‐based International Diaspora Engagement Alliance (IdEA); and the EU/UN Joint Migration and Development Initiative Migration4Development project (JMDI‐M4D). Drawing upon economic theology, we make a case for construing these projects as elements of the West's emerging Oikonomia after the age of empire.  相似文献   
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Abstract

The management of biodiversity represents a research topic that needs to involve not only several (sub-) disciplines from the natural sciences but, in particular, also the social sciences and humanities. Furthermore, over the last couple of years, the need for the integration of other kinds of knowledge (experience based or indigenous knowledge) is increasingly acknowledged. For instance, the incorporation of such knowledge is indispensable for place-based approaches to sustainable land management, which require that the specific ecological and social context is addressed. However, desirable as it may be, such an engagement of the holders of tacit knowledge is not easy to achieve. It demands reconciling well-established scientific procedural standards with the implicit or explicit criteria of relevance that apply in civil society — a process that typically causes severe tensions and comes up against both habitual as well as institutional constraints. The difficulty of managing such tensions is amplified particularly in large integrated projects and represents a major challenge to project management. At the Helmholtz Centre for Environmental Research — UFZ, several integrated research projects have been conducted over the past years in which experience has been gained with these specific challenges. This paper presents some of the lessons learned from large integrated projects, with an emphasis on project design and management structure. At the centre of the present contribution are experiences gained in the coordination and management of LEGATO (LEGATO stands for Land-use intensity and Ecological EnGineering — Assessment Tools for risks and Opportunities in irrigated rice based production systems, see www.legato-project.net), an ongoing, large-scale, inter- and transdisciplinary research project dealing with the management of irrigated rice landscapes in Southeast Asia. In this project, local expertise on traditional production systems is absolutely crucial but needs to be integrated with natural and social science research to identify future-proof land management systems.  相似文献   
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The South Pacific region features enormous variation in state performance. While Polynesian nations such as Samoa have proved to be relatively successful post-colonial states, Melanesian countries like the Solomon Islands are increasingly categorised as 'weak', 'failing' or 'failed' states. Drawing on a range of comparative studies by economists and political scientists in recent years, this article argues that cross-country variation in ethnic diversity between much of Polynesia and Melanesia is a key factor in explaining differences in state performance across the South Pacific. It shows how different kinds of ethnic structure are associated with specific political and economic outcomes, including variation in political stability, economic development, and internal conflict from country to country. In so doing, it helps explain why some parts of the South Pacific appear to be failing while others are relative success stories - and why this is unlikely to change in the foreseeable future.  相似文献   
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