Making a significant place: excavations at the Late Mesolithic site of Langley’s Lane,Midsomer Norton,Bath and North-East Somerset

Excavations at the site of Langley’s Lane, Bath and North-East Somerset, have revealed an important sequence of Late Mesolithic activity focused around an active tufa spring. The sequence of activity starts off as an aurochs kill and primary butchery site. Culturally appropriate depositional practices occur through the placement of a selection of bone in the wetland of the spring and the digging of pits around the spring margins. The spring at Langley’s Lane continued to be visited and more animal bone and lithic material was placed in the wetland. Finally, visits to the site involved yet more formalized activity in the form of pit digging and the creation of a stone surface. Activities such as these are difficult to locate in the archaeological record and Mesolithic ritual activity rare, making this a site of some significance to studies of Mesolithic NW Europe.     

Towards an Archaeology of Pain? Assessing the Evidence from Later Prehistoric Bog Bodies

This paper highlights the potential for what could be termed an ‘archaeology of pain’, reflecting on the potential significance and role of the infliction, suffering, endurance and observation of pain by individuals in the past. It presents a case study of ‘bog bodies’, human remains recovered from wetland which, due to the anoxic, waterlogged conditions, preserves human flesh and associated evidence, including injuries and cause of death. The central argument is that evidence from pathological investigations of certain later prehistoric bodies provides hitherto neglected information concerning the embodied experience of pain, in particular its duration and intensity, which may be central to the interpretation of these events. This understanding can be framed not only in terms of the experience of pain by the victims, but also in the potential perception of pain and suffering by those inflicting these and potentially by any observers of the final moments of these individuals.     

‘Running Away with Itself’: Missionaries,Islanders and the Reimagining of Cricket in Samoa, 1830–1939

Missionaries were among the first and most influential bearers of European social practices in Oceania. While they sought to reshape the lives of Indigenous peoples, missionaries frequently found that Islanders reconfigured introduced practices in distinctive and sometimes disruptive ways. This essay explores this process using the example of sport and games, and particularly cricket, in Samoa. Despite initial reservations, by the late-19th century most missionaries considered European sports to be inoffensive and even useful in furthering their objectives. Samoan pastimes, however, were irremediably bound to ‘un-Christian’ practices such as lewd dancing, revelry and excess. This neat dichotomy was disrupted by the manner in which Samoans adapted papalagi (foreign) sports – principally cricket – in ways that obliterated their European character and instead catered to Samoan expectations of what recreation should be. After initial efforts to control and proscribe cricket, missionaries grew resigned to its place within increasingly ‘Samoanised’ churches.