The Continuum of Brutality: Wehrmacht Security Divisions in Central Russia, 1942

The complicity of the Wehrmacht as an institution in the crimesof the Third Reich, and its participation in that régime'swar of extermination, are matters of historical record. Yetconduct and motivation amongst lower-level units are only recentlyreceiving extensive attention. It is a picture which, whilstfar from exculpatory, is nuanced and complex. This paper examinesconduct and motivation, during 1942, within one of the Wehrmachtsecurity divisions involved in one of the war of extermination'smost destructive aspects, the anti-partisan campaign in theSoviet Union. This campaign was directed far more against civilians,through such measures as massive reprisals and largescale operationsoften immensely destructive of lives and property, than againstactual partisans. That said, multiple influences, includingideological and military doctrine, physical conditions and officers'individual perceptions, shaped actual conduct, and conduct itselfranged from ruthless brutality to measures encouraging popularnative support and partisan desertion. One of the paper's keypoints is that the physical pressures of anti-partisan warfare—inhospitableterrain, insufficient security forces and a ruthless, unseenenemy—did not always translate, as past research has oftenargued, into brutality. In certain circumstances, they compelledsome units to pursue conciliatory policies even more rigorously.     

Migration and mobility at the Late Lapita site of Reber–Rakival (SAC), Watom Island using isotope and trace element analysis: a new insight into Lapita interaction in the Bismarck Archipelago

This paper uses strontium isotope (⁸⁷Sr/⁸⁶Sr), oxygen isotope (δ¹⁸O) and Ba/Sr trace element data in archaeological tooth enamel samples to investigate migration and mobility at the Late Lapita site of SAC, Watom Island in the Bismarck Archipelago. Previous archaeological models have identified Lapita mobility at a community level using obsidian distribution patterns and changes in ceramic design, whereas isotope and trace element data can potentially reconstruct prehistoric mobility on an individual level. Human and pig teeth were sampled from SAC and a selection of human teeth were included from the Late–Post Lapita site of Lifafaesing, Tanga Islands as a geographic/geological comparison.The results indicate that there is a large amount of isotopic variation in the Bismarck Archipelago which is useful for identifying non-local individuals and possibly determining their origins. One human individual and several pigs were suggested as coming from elsewhere in the region. Three potentially separate locations were identified for the non-local pigs. It is argued, using the data from SAC, that Late Lapita communities in the Bismarck Archipelago were more mobile than previously assumed. The potential for identifying individual migrants in a Lapita context are discussed in terms of assessing the more subtle aspects of Lapita society in the Southwest Pacific Islands.     

Multi-scale tribological analysis of the technique of manufacture of an obsidian bracelet from Aşıklı Höyük (Aceramic Neolithic,Central Anatolia)

Tribological analysis is employed in a pilot study of the technological steps involved in the manufacture of a polished obsidian bracelet from A??kl? Höyük, an Aceramic Neolithic site in Central Anatolia (8300–7500 cal. B.C.). The study includes morphological analysis of the bracelet, based on profile measurements, and identifications of wear variations indicated by surface topographic features and parameters. The manufacturing skill that is revealed suggests early appearance of a regional tradition of obsidian working, which reached its full development in the 6th millennium cal. B.C. with the production of various ornamental objects, including mirrors and vessels. The cultural record and location of A??kl? Höyük make the site important for our understanding of the technological developments during the early Neolithic in Anatolia.     

Ramesses III and the ‘Sea‐peoples’: Towards a New Philistine Paradigm

The Philistine paradigm attempts to answer fundamental questions in Philistine history, namely the how and when of Philistine settlement in the southern Levant. According to the traditional paradigm, the Philistines, among other ‘Sea‐Peoples’, came from the Aegean islands and were settled in Egyptian strongholds in the south Canaanite Coastal Plain in the eighth year of Ramesses III. Formulated on the basis of Egyptian texts and Philistine archaeological remains, the paradigm has been criticized over the reliability of both source materials. Therefore, it is the aim of the present study to conduct a methodological analysis of the pillars on which the paradigm rests and to offer a new reconstruction of the events that took place in the Levant in the twelfth century BCE.     

People,possessions and domestic space in the late medieval escheators’ records

ABSTRACT

The medieval English escheator was a royal official who seized the goods and chattels of felons, fugitives and outlaws for the crown’s benefit. This article uses escheators’ inquests and accounts to ask what information exists about the location of forfeited possessions at the point of their appraisal by the escheator, and what is revealed about the use of space in the houses and outbuildings of lower status people? We also ask more general questions about contemporary understanding of the relationship between domestic objects and space. We find that there was limited interest in describing possessions according to their position within buildings. Nonetheless, one may use the order of items as they are recorded in the escheators’ lists of forfeited goods to explore the issues raised in the article. The records reveal an emphasis on the difference between ‘household utensils’ and other movables, especially crops and livestock.     

The origins of the theophoric week in the Germanic languages

The Germanic terms for the days of the week that contain the names of Germanic deities are often taken to result from Romano‐Germanic interactions in the fourth century AD. Yet this need not be the case: the linguistic arguments underpinning this view are not decisive. A reassessment of these names suggests that an early medieval process of transfer in scholarly Christian contexts may be equally, if not more, plausible.