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171.
Ben Walmsley 《International Journal of Cultural Policy》2018,24(2):272-291
This article presents the findings of an Arts and Humanities Research Council (AHRC) funded project carried out from September 2013 to March 2014 by five researchers at the University of Leeds (UK), who paired off with five audience-participants and engaged in a process of ‘deep hanging out’ at events curated as part of Leeds’ annual LoveArts festival. As part of AHRC’s Cultural Value project, the overarching aim of the research was to produce a rich, polyvocal, evocative and complex account of cultural value by co-investigating arts engagement with audience–participants. Findings suggested that both the methods and purpose of knowing about cultural value impact significantly on any exploration of cultural experience. Fieldwork culminated in the apparent paradox that we know, and yet still don’t seem to know, the value and impact of the arts. Protracted discussions with the participants suggested that this paradox stemmed from a misplaced focus on knowledge; that instead of striving to understand and rationalize the value of the arts, we should instead aim to feel and experience it. During a process of deep hanging out, our participants revealed the limitations of language in capturing the value of the arts, yet confirmed perceptions of the arts as a vehicle for developing self-identity and -expression and for living a better life. These findings suggest that the Cultural Value debate needs to be reframed from what is currently an interminable epistemological obsession (that seeks to prove and evidence the value of culture) into a more complex phenomenological question, which asks how people experience the arts and culture and why people want to understand its value. This in turn implies a re-conceptualization of the relationships between artists or arts organisations and their publics, based on a more relational form of engagement and on a more anthropological approach to capturing and co-creating cultural value. 相似文献
172.
Ben White 《Development and change》1994,25(4):849-878
This article examines the ways in which the problem of child labour has been perceived and addressed, from the beginnings of social concern about these issues until the present, with illustrations from The Netherlands and Indonesia. National and international responses to the problem of child labour reflect a number of assumptions which are almost completely at odds with the views and the preferences of children themselves. Paradoxically, powerful lobbies in some of the world's wealthiest countries – which cannot enforce, and in some cases are beginning to relax, their own child labour laws – are trying to insist that the developing countries tighten and/or enforce their laws, under the threat of various forms of sanction or boycott. These increasingly active threats make it highly inadvisable for any exporting country to acknowledge the existence of children's employment at all, for example by protective legislation or other efforts to promote the improvement of children's working conditions. 相似文献
173.
174.
Ben Ford 《International Journal of Nautical Archaeology》2007,36(1):125-137
Shipbuilding in the Chesapeake, while explored extensively in historical literature, has been largely absent from the reported archaeological record, the primary cause being the ephemeral nature of shipyard-sites. In an attempt partially to rectify this situation a study was undertaken to quantitatively identify the environmental and cultural factors which influenced the location of shipyards. Following the construction of a GIS predictive model, selected shipyard locations were investigated to assess the validity of the model. It is believed that the results of this study will help archaeologists to investigate these important industrial resources.
© 2006 The Author 相似文献
© 2006 The Author 相似文献
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177.
Ben Gilding 《The Journal of imperial and commonwealth history》2019,47(1):1-27
The rise and fall of Hicky's Bengal Gazette (1780–82), India's first printed newspaper, is a narrative of prime importance to the history of Indian newspapers, and such is the context within which it has invariably been written. Previous works have approached Hicky's Gazette in a somewhat teleological and insular manner. These accounts have ignored the significance of foreign news among its content and fail to acknowledge Hicky's appropriation of political rhetoric from other parts of the British Empire. Through the contents of Hicky's Gazette we find Calcutta residents engaged in a transoceanic political discourse, criticising ‘nabobs’ with all the ferocity of the metropolitan British press; claiming the freedoms of Englishmen in common cause with the discontented, not only in Britain, but also in Ireland and America; and participating in discussions to regulate the governance of the East India Company through petitions of grievances. In the circulation of Hicky's paper throughout the presidencies and in the contributions of pseudonymous writers we find a platform for the politically discontented among the European community of Bengal whose voice is otherwise muted amidst the Francis-Hastings disputes and the steady stream of ‘official’ information between Calcutta and London. 相似文献
178.
Investigations of the siege of Islamic Alcalá la Vieja (Madrid, Spain) by Christian forces in the 12th century ce have depended on secondary sources proven to be unreliable and error-laden. In a search for possible locations of trebuchets used by the Christian attackers, the option was for an interdisciplinary approach combining elements from archaeology, physics and spatial analysis. The discovery of stone projectiles near the Islamic fortress allowed for the application of projectile physics to the calculation of several effective firing ranges for each stone. Those outcomes, in combination with geographical information system (GIS) data, have revealed a possible location where Christian forces could have effectively deployed hybrid trebuchets as siege engines. 相似文献
179.
Through the lens of Benedict Anderson's Imagined Community concept, this paper examines how the selected community‐building theories are useful in understanding the Islamic State of Iraq and the Levant (ISIL) and its imagined community. Using four factors—language, education, power and history—derived from Anderson's Imagined Community concept, this paper applies theories of Modernism, Primordialism and Insurgency Governance to explain ISIL's imagined community. Specifically, our argument is threefold: (a) Anderson's Imagined Community concept and alternate theories of community building, although insightful, does an imperfect job at describing ISIL's Caliphate; (b) ISIL's group structure appears to transcend traditional and accepted notions of nations, nationalism and nation states; and (c) based on this reasoning, ISIL's Caliphate can be considered an outlier in community‐building literature analysed. 相似文献
180.
Ben Jervis 《考古杂志》2017,174(1):211-243
Archaeological evidence is used to examine how urban life changed in the later medieval towns of Sussex, Surrey, and Hampshire in southern England, in light of ongoing debates about the existence of a fifteenth-century urban ‘decline’. The article proposes that rather than seeking evidence of decline, we should consider how and why experiences of urban life vary. The role of towns in commercial and political networks is highlighted as a key cause of variability in late medieval urban experience. 相似文献