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151.
The pre-Hispanic settlement of Paquimé (ca. 1200–1450 AD) lay outside of urban Mesoamerica in arid northern Chihuahua, Mexico, yet the excavated remains of 322 scarlet macaws, tropical parrots whose northernmost habitat is 500 km to the south, suggest that Paquimé had relationships with distant communities. Here, carbon and oxygen stable isotope analysis of 30 macaw bones determines whether the Paquimeños actively bred these parrots or traded with Mesoamerican groups to obtain the birds. The δ13C values indicate that the macaws ate a diet of C4 plants, foods that were unavailable to wild macaws. In addition, δ18O data suggest that the majority of the macaws spent their entire lives at Paquimé. We conclude that the ancient Paquimeños were in fact breeding scarlet macaws, although one bone with δ18O values outside the local range suggests that the breeders also maintained exchange ties with the source areas of the birds. By confirming that Paquimeños implemented a system of local macaw reproduction outside the Mesoamerican region itself, this analysis provides new evidence about the economic and ideological interdependence of pre-Hispanic societies in the Americas. It is also suggestive of the pre-industrial capabilities of humans to extend the natural ranges of animal species.  相似文献   
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Gas chromatography–mass spectrometry (GC–MS) and bulk carbon isotope determinations have been performed on samples (‘cemented organic residues’, charcoal, sediment and fire-cracked rock) excavated from 12 slab-lined pits from various locations in Arctic Norway to test the premise that these archaeological features were used for the extraction of oil from the blubber of marine mammals, such as seal, whale and walrus. A wide range of lipid compound classes were detected especially in the cemented organic residues and in the charcoal samples. The presence of long-chain unsaturated and isoprenoid fatty acids together with oxidation and thermal alteration products of unsaturated acids such as dicarboxylic acids, dihydroxyfatty acids and ω-(o-alkylphenyl)alkanoic acids suggests that these features were used for marine oil extraction at elevated temperatures. Notably the location of the hydroxyl groups in the dihydroxyfatty acids provides a record of the positional isomer of the precursor fatty acid and allows confirmation that 11-docosenoic (cetoleic) acid, the most abundant C22:1 isomer in marine oil, was a major component of the original lipid. Further information was provided by the presence of long-chain fatty acyl moieties in surviving triacylglycerols and the presence of cholesterol. A fungal metabolite, mycose (trehalose), was found in all samples apart from a fire-cracked rock and points to microbiological activity in the pits. Bulk isotope analysis conducted on the ‘cemented organic residues’ is consistent with modern reference samples of blubber and oil from seal and whale. These data provide clear analytical evidence of the function of slab-lined pits in the archaeological record and suggest widespread exploitation of marine mammals for producing oil for heating, lighting and myriad other uses in the past.  相似文献   
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Paying for water and the geography of commodities   总被引:1,自引:0,他引:1  
Across the globe there is an ongoing debate about whether water ought to be treated as a commodity. This paper argues that recent geographical work on commodities can usefully inform these debates amongst environmental and development policymakers. First, the paper uses a case study from Cameroon to show that the commodification of public water supplies is not new, permanent or inevitable. Second, it uses the case study and insights from the psychoanalytic literature to examine the relationship between the willingness-to-pay for water and knowledge amongst water users about the costs of production. It is argued that the commodity fetish remains a useful concept, but that it requires reinterpretation. It concludes that demystifying the commodity includes not only unveiling the politics of production but also understanding the politics of the practice of exchange by considering the socio-synthetic effects of treating things as commodities.  相似文献   
155.
Migration is a commonly used explanation for cultural change in world prehistory, and is also a central theme in the prehistory of the Pacific Islands. However it is rarely subject to direct archaeological research. This paper applies strontium and oxygen radiogenic/stable isotope (87Sr/86Sr, δ18O), and trace element concentration (Ba/Sr) analyses to 27 individuals buried at the archaeological site of Nebira (ca.720–300 BP), located inland on the South Coast of Papua New Guinea. The analyses seek to identify non-local individuals within the population and provide a more in-depth understanding about the social identity of the possible migrants in this community.The strontium isotope data indicates that five individuals were non-local to Nebira, having possibly come from a coastal location. Correlation with biological data, such as age and sex, also indicates that the pattern of migration at Nebira was not sex or age specific. The results support the archaeological findings that suggest the inhabitants from Nebira were in contact with coastal communities during a period in prehistory of increased cultural interaction. However, despite the considerable isotopic variation identified in the Nebira sample, it is also demonstrated that more research is needed to identify the possible origins of these non-local individuals.  相似文献   
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In British political and intellectual circles, there is a longstanding disagreement between those envisaging an opportunity for the development of a radical English patriotism and those resistant to the idea of a progressive English imaginary. Despite their antithetical quality, both divergent frameworks were explored in the work of Scottish nationalist and New Left intellectual Tom Nairn, long before mainstream social science preoccupied itself with the ‘English Question’. Notwithstanding his later espousal of Englishness as a contribution to democratic renewal, Nairn's earlier notion of an inherently regressive nationalism remains the dominant frame for many intellectuals and politicians confronted by the challenges of increasingly politicised English identities. Whilst he has been only one of a number of thinkers and writers who have informed and contested political thinking on this question in the UK, the influence of his early work upon liberal and left circles has been underestimated, an oversight that this article addresses.  相似文献   
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