Tom's Tambu House: Spacing,Status and Sacredness in South Malakula,Vanuatu

This paper is based on video footage I filmed in South Malakula in April 1996. It explores the case of Tom Moses, a man who claims to speak with God. He has constructed a house on the outskirts of Milip village which he has declared tambu, or taboo/sacred. Around it he envisions a new living space, following directions given to him from God. I argue that Tom's enterprise can be understood in terms of a spacing—status—sacredness nexus. This nexus is grounded in a pre-Christian Malakulan sociality revolving around men's houses, ancestral worship and grade-taking rituals. This takes place with a lived Christianity which in many contexts is expressed as a departure from kastom. As such, I argue that this ‘spatial’ analysis can help us understand dimensions of local human relationships which purely discursive analyses sometimes eclipse.     

Bone density studies in zooarchaeology

Accurate bone density data are essential for assessing the influence of destructive processes in archaeological faunal assemblages. Unfortunately, the diversity of methods employed by different researchers to derive density values has resulted in recent confusion. Two recent publications in this journal [J Archaeol Sci 29 (2002) 883; J Archaeol Sci 29 (2002) 979] exemplify this state of misunderstanding. Both studies argued that the role of bone density in shaping archaeological faunal assemblages has been largely overrated, but both based their conclusions on density values that were inaccurately derived. The former employed a method of calculating bone density that has been largely discredited over the past decade [J Archaeol Sci 29 (2002) 883]. Within a larger discussion of zooarchaeological methodology, the latter provided an assessment of the current state of bone density research that inappropriately characterized the discrepancies between available sets of density data as a reflection of the differences between two technologies—photon densitometry and computed tomography [J Archaeol Sci 29 (2002) 979]. The actual dichotomy exists—irrespective of the technology employed—between studies that account for variation in the shape of bone cross-sections and those that do not. The different sets of density data currently available to zooarchaeologists vary tremendously in their accuracy. We review and evaluate the different techniques employed in the research of bone density patterns of mammalian fauna. Computed tomography produces the most accurate density data. For elements without medullary cavities, photon densitometry may provide density values of similar accuracy but only if a method of cross-sectional shape-adjustment is applied.     

Assessing the reliability of pRIA for identifying ancient proteins from archaeological contexts

The use of immunological techniques for identifying the origin of proteins and inferring foodstuffs exploited by prehistoric occupations has been conducted for several decades. Cases of experimental laboratory and archaeological studies have shown the potential of these techniques for reliable results. However, very few of these case studies employ archaeological sites that have excellent preservation and high-resolution spatial contexts between identifiable faunal remains, features, and stone tools. We present an assessment of the identification reliability of one immunological technique, protein radioimmunoassay (pRIA), using faunal remains and stone tools from two sites from arctic and subarctic contexts. The results of this research indicate that, even in contexts with excellent preservation, the identifications produced by the pRIA technique are subject to misidentification and cross-reactions due to diagenetic alteration of proteins. We propose a higher minimum reaction value (percent binding of labeled antibody) that mitigates these effects, and renders the pRIA results more reliable for ancient, poorly preserved organic remains.     

Slum clearance, privatization and residualization: the practices and politics of council housing in mid-twentieth-century England

This article contributes to a growing literature on working-class suburbanization by arguing that both the residualization and privatization of council housing need to be properly historicized. This case study of housing policy in the borough of Brighton demonstrates that council house sales between the 1950s and 1970s were important in the residualization of inter-war estates well before the 'right to buy' legislation of the 1980s. Concerns about excessively affluent tenants can also be traced to the inter-war period, although it was not until the late 1950s that local Conservatives sought to push affluent council tenants into owner occupation via capping incomes and encouraging council house sales. The article shows that slum clearance had long been central to the local council's provision of municipal housing and that apart from two short periods following the First and Second World Wars, council housing was conceived of primarily as a residual tenure by those in control of policy implementation. It further demonstrates that slum clearance between the 1920s and 1960s altered the social constituency for council housing and, combined with selective privatization, specific allocation policies and disinvestment, led to the stigmatization of certain inter-war estates. The article suggests that further case studies are needed in order to test the wider applicability of these arguments during the middle years of the twentieth century.     

Suburban Affairs: Groups and Political Communities Across Sydney

According to recent international research, political mobilisation at the local level no longer reflects socioeconomic divisions in society, but is instead based on a post-material oriented ‘politics of choice’. This proposition is applied to group politics within six Sydney communities. We broaden the examination of political activity undertaken by local groups to include lobbying, advocacy and community organising. This leads us to find that the primary variance among communities is in the type of activities undertaken rather than the level of group activity. In more privileged areas of Sydney, local groups are more likely to be constituted as traditional interest groups, including those that focus on post-materialist concerns. However, group activity remains substantial in less affluent areas, but manifests in different forms, including hybrid groups that combine service provision and advocacy.     

The 'Mardi Gras' Shipwreck: Results of a Deep-Water Excavation, Gulf of Mexico, USA

The 'Mardi Gras' Shipwreck is the remains of an early-19th-century sailing vessel lost in approximately 1220 m of water in the Gulf of Mexico. A recent archaeological investigation documented the wreck and recovered several artefacts, including glassware, ceramics, navigational instruments, a cannon, and a stove. Analyses of these artefacts and the surviving hull have led to preliminary conclusions on the nature of the vessel and its crew.
© 2009 The Authors     

Biopower, genetics and livestock breeding: (re)constituting animal populations and heterogeneous biosocial collectivities

Genetic techniques have become increasingly prevalent in livestock breeding, associated with new types of knowledge-practice and changes in the institutional and geographical relationships related to animal husbandry. This paper examines the value of Foucault's concept of 'biopower' to theorising livestock breeding and the implications of the rise of genetic knowledge-practices in agriculture, developing the concept to apply to nonhuman animals and to situations where humans and nonhuman animals are co-constituted through particular knowledge-practices and corporeal meetings. It focuses on the idea of 'population' as a central component of biopower, and relates this to conceptualisations of biosocial collectivity. Reacting to the inherent humanism of Foucault's outlining of biopower, the paper argues for its relevance in relation to nonhuman populations, and for heterogeneous conceptualisations of biosocial collectivity. Drawing on research with UK beef cattle and sheep breed societies, the paper explores how, in practice, populations are constructed in relation to the production of particular sorts of truths concerning, and particular modes of intervention in, the lives of nonhuman animals. It explores how heterogeneous biosocial collectivities are constituted around these interventions. The emergence of genetic techniques is shown to transform the processes constituting populations and heterogeneous biosocial collectivities, and this is discussed in terms of a new inflection of agricultural biopower associated with novel interventions in the lives of livestock animals.