Assessing Surface Correspondence and Trade of Maya Figurines and Moulds Using Multi‐Stripe Laser Technology and Metrology*

One of the most intriguing questions for archaeologists studying clay artefacts concerns technologies employed in their manufacture and whether standardization can be demonstrated through traditional ceramic analysis. Visual comparisons and mechanical measurements have been used to determine correlations and infer standardization. Using a laser multi‐line scanner and software developed to quantify Hausdorff distances between vertices in 3D surfaces, we analysed sample collections of figurines and moulds from Belize, Mexico and Honduras. The results indicated that this procedure was a more precise indicator of common source and standardization in moulded clay artefacts. This method provided data relevant to assessing the scope of ancient trade networks and the nature of social and economic relationships that existed among the ancient inhabitants of Mesoamerica.     

Hume,Bishop Butler,and the Revival of Ritual in Anglophone Protestantism

A sweeping reassessment of the role of ritual, ceremony, and aesthetics took place in anglophone Protestantism between the late eighteenth and the late nineteenth centuries. While the nineteenth‐century developments themselves have been extensively studied, little scholarly attention has been paid to the importance of the earlier emergence of philosophical language capable of explaining and justifying, in a Protestant context, the ritual and aesthetic dimensions of religious practice. I argue that this language, paradoxically, grew out of a symbiosis of sceptical modernity, traditional religious apologetics, and the religious “enthusiasm” of the early eighteenth century. I approach the topic through the interconnected oeuvres (and careers) of David Hume and Joseph Butler, presenting the first synoptic account of their ideas about the psychological underpinnings of religious worship, and the use made of their ideas by later generations of anglophone Protestants. As mainstream Anglicans, Episcopalians, and Presbyterians confronted the challenges presented by Methodism and Evangelicalism, they found support in a synthesis of Butler's and Hume's ideas. Eventually, the beneficial role of ritual and aesthetics in religious worship came to be widely accepted throughout the anglophone Protestant world.     

Forts or agricultural estates? Persian period settlement in the territories of the former kingdom of Judah

ABSTRACT

The territories of the former kingdom of Judah were only sparsely settled during the Persian period, as exemplified by the extreme rarity of domestic structures unearthed in excavations. Viewed against this background, the large number of excavated forts and isolated administrative buildings from this period is remarkable, and they apparently outnumber the period's excavated dwellings. Not only is this an extremely unlikely situation, but various lines of evidence, pertaining to specific sites as well as to the phenomenon as a whole, render the possibility that all these structures were forts or administrative buildings re-examines implausible. Consequently, this article reexamines the phenomenon within the social landscape of the region in particular, and of the Achaemenid empire in general, in an attempt to embed those unique buildings within the broader demographic and political reality of this time. Given the location of many of the sites and the finds unearthed in them, and in light of the demographic reality in the region and of the broader Achaemenid imperial policy, the article suggests that most of the so-called forts were estates, created in the process of the resettlement of this previously devastated region.