首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   259篇
  免费   11篇
  2021年   2篇
  2020年   2篇
  2019年   6篇
  2018年   6篇
  2017年   11篇
  2016年   7篇
  2015年   8篇
  2014年   5篇
  2013年   74篇
  2012年   5篇
  2011年   9篇
  2010年   4篇
  2009年   5篇
  2008年   6篇
  2007年   3篇
  2006年   5篇
  2005年   7篇
  2004年   5篇
  2003年   4篇
  2002年   5篇
  2001年   5篇
  2000年   6篇
  1999年   7篇
  1998年   2篇
  1997年   5篇
  1995年   3篇
  1994年   5篇
  1993年   3篇
  1992年   3篇
  1991年   3篇
  1990年   2篇
  1988年   1篇
  1987年   4篇
  1986年   1篇
  1985年   1篇
  1984年   4篇
  1982年   1篇
  1981年   3篇
  1980年   5篇
  1979年   2篇
  1978年   5篇
  1977年   1篇
  1976年   3篇
  1975年   1篇
  1974年   4篇
  1973年   2篇
  1972年   1篇
  1971年   1篇
  1970年   2篇
  1966年   1篇
排序方式: 共有270条查询结果,搜索用时 15 毫秒
71.
72.
73.
The Working Holiday Maker visa encourages young people from 44 nations to live and work for up to three years in Australia, contributing immensely to the temporary migrant workforce in regional areas. However, the conditions they experience while completing 88 days of mandatory ‘farm work’ to apply for visa extensions often place them in vulnerable situations and states of immobility that are counter to the perception of backpackers as mobile. Types of accommodation specifically for temporary migrant farm workers are known as working hostels and in some cases the ways in which they are administered have perpetuated the precarious and immobile situations in which backpackers find themselves. This article explores the lived experiences of backpackers who have undertaken farm work in the Bundaberg region, a new ‘hot spot’ for seasonal migrant labour. Drawing on ethnographic observations and interviews with 35 working holiday makers, the article advances the suggestion that recent shifts in hostelling accommodation practices and increased competition for agricultural jobs in the region place individuals in increasingly precarious states of immobility.  相似文献   
74.
75.
76.
77.
Summary

Ian Hunter has made a name for himself as a critic of German university metaphysics, finding its progeny at work in places where many of us would not even think of looking, for example in the late twentieth-century celebration of theory in the humanities. Some of his recent work has focused on a rather different issue: the methodological task of making intellectual history empirical. Here he builds on Quentin Skinner's rationale for the Cambridge School's efforts to make the history of political thought more properly historical. Skinner's argument draws on the work of R. G. Collingwood, at least in its earlier versions, and on neo-Kantian tendencies in mid-twentieth century Oxford philosophy. Thus, in aligning his methodological programme with Skinner's argument, Hunter may risk bringing elements of university metaphysics back in another form.  相似文献   
78.
Among the many factors that influence enforcement agencies, this article examines the role of the institutional location (and independence) of agencies, and an incumbent government's ideology. It is argued that institutional location affects the level of political influence on the agency's operations, while government ideology affects its willingness to resource enforcement agencies and approve regulatory activities. Evidence from the agency regulating minimum labour standards in the Australian federal industrial relations jurisdiction (currently the Fair Work Ombudsman) highlights two divergences from the regulatory enforcement literature generally. First, notions of independence from political interference offered by institutional location are more illusory than real and, second, political need motivates political action to a greater extent than political ideology.  相似文献   
79.
This article traces the restoration history of the Chief Vann House State Historic Site, a former Cherokee plantation owned and operated by the state of Georgia. The article explores the make-up of the restoration community in the 1950s and identifies aspects of convergence and divergence among this white, elite group in terms of both their visions for the site and their notions of how best to represent Indians. It argues that restorers used the restoration process as a route for personal and community identity enhancement, identifying with the storied Cherokee Indians and claiming "Indian" characteristics and the historical experience of Indian removal for themselves.  相似文献   
80.
Journal of World Prehistory - During the later Bronze Age in Europe (c. 1500–800 BC), the archaeological visibility of the production and consumption of bronze increases substantially. Yet...  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号