The open black box: the role of the end‐user in GIS integration

Formalist theories of knowledge that underpin GIS scholarship on integration neglect the importance and creativity of end‐users in knowledge construction. This has practical consequences for the success of large distributed databases that contribute to spatial‐data infrastructures. Spatial‐data infrastructures depend on participation at local levels, such as counties and watersheds, and they must be developed to support feedback from local users. Looking carefully at the work of scientists in a watershed in Puget Sound, Washington, USA during the salmon crisis reveals that the work of these end‐users articulates different worlds of knowledge. This view of the user is consonant with recent work in science and technology studies and research into computer‐supported cooperative work. GIS theory will be enhanced when it makes room for these users and supports their practical work .     

The Transmigration of Rights: Women,Movement and the Grassroots in Latin American and Caribbean Communities

In order to better understand both the global and local contours and impact of transnationalism as a political and cultural force, this article suggests the need for an exploration of shifting gender roles and expectations as they are becoming manifest in situated arenas. The awkwardness of transposing an international rights discourse into local communities and settings deeply infused with tradition, or onto grassroots nationalist movements that work to resist foreign impositions is a widely recognized concern. At the same time, the influence of diaspora populations is seen to leaven and situate global discourse for local movements in a sending country and translates more local interests into global concerns in important and effective ways. Transnational feminist discourse now often concerns itself with the different strategies employed by diasporas, the strategic uses of global discourse, and the meaningful efforts to resist it. Through illustrations drawn from a study of women refugees in El Salvador, the Haitian democracy movement, and a rural Brazilian women's organization, this article links the experience of transmigration to women's mobilizing efforts and the proliferation of rights discourses.     

Norm negotiation in the Australian Government’s implementation of UNSCR 1325

The Australian National Action Plan on Women, Peace and Security (NAP) offers an apt example of norm negotiation in implementing United Nation Security Council Resolution 1325 (UNSCR 1325). Launched in 2012, the NAP is nearing completion due June 2019. The purpose of this article is to understand how far and in what ways the NAP has thus far supported the achievement of the transformative ambitions of the Women, Peace and Security (WPS) agenda to bring about greater gender equality for conflict-affected women. I argue that whilst this transformative agenda failed to diffuse vertically throughout the Australian NAP, this has simultaneously encouraged horizontal diffusion. That is, the sophisticated discourse on gender equality presented in the narrative part of the NAP did not translate into a robust framework for action (vertical diffusion). This failure has, however, allowed the WPS agenda to be negotiated within individual implementing agencies (horizontal diffusion). Through the juxtaposition of policy analysis with semi-structured interviews with NAP implementers, this article demonstrates that the lack of precision around the implementation strategy has—paradoxically—resulted in significant policy development on UNSCR 1325. Simultaneously, it has led to untargeted implementation, ultimately constraining the possibilities for meaningful impact on the ground.     

Migrant bodies and the materialization of belonging in Sweden

Immigration and transnational adoption are both manifestations of the pervasive dislocations that characterize the contemporary era. Each illuminates as well the double movement of assimilation and internal exclusion through which racisms that are a heritage of colonialism are expanded and reactivated in the metropolitan centers of western Europe and North America. In this process, race is spatialized, different forms of migrant bodies are produced, and familiar logics of belonging that link person to place are transformed. The differential politics of adoption and immigration in late twentieth-century Sweden shed light on this process of racialization and the affective economies through which it is realized, as that nation pursues a multicultural project in which ‘Swedishness’ becomes ‘the measure of everything.’