全文获取类型
收费全文 | 262篇 |
免费 | 11篇 |
出版年
2023年 | 2篇 |
2020年 | 4篇 |
2019年 | 6篇 |
2018年 | 16篇 |
2017年 | 12篇 |
2016年 | 12篇 |
2015年 | 13篇 |
2014年 | 7篇 |
2013年 | 64篇 |
2012年 | 8篇 |
2011年 | 12篇 |
2010年 | 10篇 |
2009年 | 8篇 |
2008年 | 4篇 |
2007年 | 6篇 |
2006年 | 4篇 |
2005年 | 3篇 |
2004年 | 5篇 |
2003年 | 7篇 |
2002年 | 8篇 |
2001年 | 5篇 |
2000年 | 3篇 |
1999年 | 6篇 |
1998年 | 5篇 |
1997年 | 7篇 |
1995年 | 6篇 |
1994年 | 2篇 |
1993年 | 3篇 |
1992年 | 2篇 |
1991年 | 1篇 |
1990年 | 1篇 |
1988年 | 1篇 |
1987年 | 1篇 |
1983年 | 2篇 |
1982年 | 1篇 |
1981年 | 4篇 |
1980年 | 2篇 |
1979年 | 1篇 |
1978年 | 3篇 |
1975年 | 3篇 |
1974年 | 2篇 |
1973年 | 1篇 |
排序方式: 共有273条查询结果,搜索用时 31 毫秒
131.
Barbara H. Rosenwein 《Journal of Medieval History》1978,4(4):317-331
The ideal of sanctity presented in Sulpicius Severus' Vita Martini included a repudiation of military life. Sulpicius was concerned to show that Martin was a true ‘man of power’ (potens), but this had nothing to do with the army. On the contrary, in Sulpicius' day, the potens was, in the political sphere, a decidedly civilian patron; in the religious sphere he was a miracle-worker. Six hundred years later the attributes of power were no longer the same. Social and political changes had worked to transform the ‘man of power’ into a warrior. The old ideal remained, however; its reactionary effects were evident in several Cluniac texts, where exemplary men were shown leaving the tumult of the battlefield for the discipline of the monastery. Yet within that same tenth-century Clumiac milieu an entirely different pattern of sointhood, that of the holy warrior, was created by St Odo, the second abbot of Cluny. It was a model quite unprecedented in the West, but it was not created new out of whole cloth. Rather, this new persona was patterned on the same old form. Its explanation seems to lay precisely in Odo's literal adherence to the old paradigm, but understood in the light of the changes which had taken place in the role of the potens. 相似文献
132.
133.
John M. Roberts Jr. Barbara J. Mills Jeffery J. Clark W. Randall Haas Jr. Deborah L. Huntley Meaghan A. Trowbridge 《Journal of archaeological science》2012
Artifact assemblages from long-inhabited sites may include ceramic types and wares from multiple time periods, making temporal comparisons between sites difficult. This is especially problematic in macro-regional data sets compiled from multiple sources with varying degrees of chronological control. We present a method for chronological apportioning of ceramic assemblages that considers site occupation dates, ceramic production dates, and popularity distribution curves. The chronological apportioning can also be adjusted to take into account different population sizes during the site occupation span. Our method is illustrated with ceramic data from late prehispanic sites in the San Pedro Valley and Tonto Basin, Arizona, U.S.A., compiled as part of the Southwest Social Networks Project. The accuracy of the apportioning method is evaluated by comparing apportioned assemblages with those from nearby contemporaneous single component sites. 相似文献
134.
Barbara Penner 《Gender, place and culture : a journal of feminist geography》2012,19(4):542-545
This article is part of a review symposium of Sheila Cavanagh's book Queering bathrooms: gender, sexuality and the hygienic imagination, 2010, Toronto, University of Toronto Press, 295 pp., £19.94 (paperback), ISBN 978-1-4426-10736 相似文献
135.
The emotional geography of a mine closure: a study of the Ravensthorpe nickel mine in Western Australia 总被引:1,自引:0,他引:1
This paper engages with the literature on emotional geographies to report on a case study of the emotions surrounding the closure of a nickel mine in the shire of Ravensthorpe in the south-west of Western Australia in January 2009. Two themes from the affect-infused narratives of pre- and post-mine community members are outlined. The first, which challenges constructions of the closure as a purely industrial and economic concern, focuses on the intense feelings the shut-down invoked amongst participants. The second theme explores the way in which the owner of the mine, BHP Billiton, worked to suppress and regulate affective reactions to the closure and thus reveals the highly political nature of emotions. 相似文献
136.
Despite recent interest in indigenous knowledge, few studies have linked it with indigenous beliefs system and its role in environmental stewardship. This link is important to cultural geographers interested in the study of small-scale cultural groups and how they relate to the environment. It also helps us understand the cultural dimensions of environmental stewardship and resource conservation. Based on a study of a monkey sanctuary in Ghana, West Africa, this paper argues that indigenous belief systems form an essential part of indigenous knowledge and that they can serve as a very effective tool for the protection of sacred groves and isolated patches of rainforests that have fallen victim to development as a result of increasing globalization, population pressures, and the spread of Christianity. The paper concludes that indigenous beliefs are not just a relic of the past but something that is needed today and may be needed in future for the conservation of natural resources in indigenous societies. 相似文献
137.
Barbara Sòrgoni 《Journal of Modern Italian Studies》2013,18(3):411-424
Abstract In 1938 the regime's popular periodical La Difesa della Razza published the portrait of Saartjie Baartman (a Khoisan woman known to the western world as ‘The Hottentot Venus’) to discourage miscegenation in the empire of Italian East Africa. But by 1938, Italian public and scientific interest in the Hottentot Venus had long faded away. In addition, readily available photographs of Italo-Eritreans could have been used to show the ‘outcome’ of miscegenation. Why then did the regime's organ publish a portrait of ‘The Hottentot Venus’? This article addresses this question, and explores how Baartman's story could serve the regime's aim of forging a new ‘racial consciousness’ among Italians. By focusing on the transformation of scientific discourses from the 1850s to the late 1930s, and on their silences, the article illuminates the process through which some of the regime's anthropologists constructed a new, ‘made in Italy’ story for the Hottentot Venus. Deliberately leaving out all the main issues long debated during the previous century, they turned this figure into an empty icon to support Fascist colonial obsession with the purity and prestige of the Italian race. 相似文献
138.
139.
Douglas J. Kennett Dolores R. Piperno John G. Jones Hector Neff Barbara Voorhies Megan K. Walsh Brendan J. Culleton 《Journal of archaeological science》2010
Large island-like shell mounds along the southern coast of Mexico are the earliest known archaeological sites on the Pacific margin of Mesoamerica. These aceramic deposits date to between 7500 and 3800 cal BP and have been interpreted as locations where foragers, living elsewhere seasonally on the coastal plain, harvested shellfish and other estuarine resources. Based on an accumulation of paleoecological data from elsewhere in the lowland Neotropics of Mesoamerica, southern Central America and South America we pose and provide a first test of an alternative subsistence model: that the Archaic Period populations in this area were slash and burn farmers. Burned maize phytoliths first appear in these sedimentary records at 6500 cal BP in association with macroscopic charcoal and forest disturbance plant taxa. Periodic burning and forest disturbance, consistent with farming activities, are also evident in the macroscopic charcoal record between 6500 and 4700 cal BP. Pollen, phytolith and charcoal records all point to sustained burning, forest disturbance and the cultivation of maize between 4700 and 3800 cal BP. These data suggest that people were slash and burn farming during the Archaic Period prior to the adoption of pottery and the proliferation of Early Formative Period villages and full-fledged agriculture based on near or total reliance on crop plants after ∼3800 cal BP. 相似文献
140.
Barbara L. Voss 《Archaeologies》2010,6(1):181-192
Contemporary archaeology, with its focus on the present and the very recent past, challenges the conventional definitions
of archaeology that emphasize the temporal distance between the archaeologist and the subject matter being investigated. Contemporary
archaeology requires different methods, forges novel interdisciplinary collaborations, and inspires new questions. In particular,
contemporary archaeology reminds us that all social actors, both in the present and in the past, were uncertain of the future
and could not know the outcomes of their actions. 相似文献