Śāntideva's Bodhicaryāvatāra in Translation: A Century of Interpretation of a Sanskrit Mahāyāna Text

Many translations of ?āntideva's Bodhicaryāvatāra, a Sanskrit Mahāyāna Buddhist text of seventh/eighth‐century India, have been published since 1892. ?āntideva's Bodhicaryāvatāra is one of the few Indian Mahāyāna Buddhist texts available in Sanskrit and it was influential in Tibetan Buddhist schools. This article explores how translation of the Bodhicaryāvatāra is no longer the preserve of scholars but has moved to being carried out by Buddhist practitioners influenced by Tibetan schools of Buddhism. It shows how translators’ motives for translating the text have reflected changing attitudes to Buddhism and its texts. ?āntideva's Bodhicaryāvatāra has been translated as a source of information, a literary work, an inspirational work and, with the rise of Western interest in Tibetan Buddhism in the late twentieth century, as a vehicle for the transmission of Buddhist teachings. Nevertheless, further scholarly investigation of the Sanskrit text of the Bodhicaryāvatāra remains to be done.     

Native Californians at the Presidio of San Francisco: Analysis of Lithic Specimens from El Polín Spring

Relatively few archaeological studies have examined the experiences of native people at Spanish colonial military installations. A small flaked lithic assemblage at the Presidio of San Francisco provides insight into the lives and labor of Native Californians there. Technically proficient knappers, making do with poor-quality, locally available material, engaged in freehand core reduction and produced non-symmetrical, bifacially flaked tools through percussion production. These tools were most likely used for cutting during specific tasks. The analysis reveals how Native Californians in colonial institutions maintained flintknapping traditions in social spaces that were likely shared by native people and colonists.     

Rewriting apartheid South Africa: race and space in Miriam Tlali and Lauretta Ngcobo’s novels*

This article employs oppositional black geography as a lens to examine spatiality in the novels of two black South African women writing during apartheid, Miriam Tlali and Lauretta Ngcobo. In analyzing Tlali’s Muriel at Metropolitan and Ngcobo’s And They Didn’t Die, it argues that the authors used a critical spatial analysis of the nation to critique apartheid and its oppressive policies. It holds that by insisting on authoring their own worlds in a country that sought to deny them creative agency, Tlali and Ngcobo carved out intellectual space that enabled them to critique dominant ideologies of Afrikaner nationalism and white supremacy, while imagining and writing alternatives to a nation to which their relationships were primarily ones of disavowal and subjugation. Both Tlali and Ngcobo render visible the fissures within the seemingly naturalized apartheid sites they construct in their fiction, revealing the inherent contradictions and injustices of apartheid spatiality. Through their fiction, they were thus engaged in situated knowledge production and a reconfiguration of apartheid space into a more socially just place. In narrating subaltern discourses in their novels from the standpoint of those most oppressed by apartheid law and ideology and by creatively engaging the spatiality of apartheid, Tlali and Ngcobo offer new modes for reading the nation, valuable for elucidating the ways in which the national space genders black women, and how black women, in turn shape and reshape that space.     

The global countryside: peasant women negotiating,recalibrating and resisting rural change in Colombia

This article utilises a gender lens to consider the notion of the ‘global countryside’ through a case study with four peasant Colombian women living in the mountain town of Toca, Boyacá. In seeking a bottom-up understanding of rural globalisation, as it is experienced in the everyday lives of peasant women in Colombia, we drew on a methodology that included participant observation and photo elicitation interviews. Data reveal the inflections and incursions of the global into women’s work and family lives, in particular, gendered implications of the emergence of a globalised countryside. At the same time, the results demonstrate women’s agency in recalibrating and resisting discourses of globalisation as they create places and strategies for subsistence based on peasant values and economic strategies. Finally, based on our results, we problematise the universalising tendencies of urban/Western feminist critiques of rural women’s lives which have been embedded in assumptions about modernity, development and liberalism.     

Identity Destruction or Survival in Small Things? Rethinking Prisoner Tags from the Mauthausen Concentration Camp

In concentration camps across Europe, replacing prisoners’ names with numbers was key to Nazi strategies for annihilating the identities of their victims. Number tags issued in the Mauthausen concentration camp are remembered by survivors as materializations of their destroyed identities and bureaucratic means in the murderous camp economy. However, several preserved tags carry prisoner-made decorations which point towards personalization strategies, making these items highly desired objects in current memorial practices for constructing narratives of survival. By taking an object-biographical approach, this chapter traces the ontological shifts the tags have gone through and discusses the relationships of camp life, the post-camp reading of material culture, and memorial practices.     

Intermarriage,Technological Diffusion,and Boundary Objects in the U.S. Southwest

This article draws upon ethnographic accounts of female potters’ movement and intermarriage into multi-ethnic Pueblo communities in the U.S. Southwest to illustrate how marriage networks created opportunities for innovation through the production, distribution, and consumption of boundary objects. These objects did not define boundaries but facilitated boundary crossing or bridging by potters. I argue that the concept of boundary objects is more useful than hybridity for understanding the processes of culture contact and material culture diffusion. Archaeological evidence for late twelfth through thirteenth century migrations from the Four Corners to the southern Colorado Plateau is used to make a case for a high degree of intermarriage and post-marital movement of women. Such patrilocality challenges normative views of post-marital residence, including those employed by early ceramic sociologists working in the same area of the Southwest and even at the same sites. The case that I discuss provides a contrast to other Southwest examples in which conformist transmission was more common, and helps to solve a paradox in explanations of the Southwest Pueblo Sprachbund. I conclude that the concept of boundary objects complements formal social network approaches in archaeology by bringing out the active role of objects in linking social actors.     

Seismic Vulnerability Assessment of the Urban Building Environment in Nablus,Palestine

ABSTRACT

This article describes a specifically developed framework to produce a seismic physical vulnerability model of residential buildings in Nablus (Palestine) within the European project SASPARM2.0. Based on the structural taxonomy of the territory, two different forms were defined to collect geometrical and structural data of buildings by different stakeholders (citizens and practitioners). This data was then employed to produce fragility curves using the mechanics-based procedure SP-BELA. To estimate seismic risk, the developed fragility model was combined with a hazard curve for the corresponding location. The described procedure is implemented in a WebGIS platform that allows to georeference and assess the surveyed buildings and define retrofitting strategies. Finally, the article carries out a comparison between the fragility curves of buildings in Nablus and the ones calculated for similar building typologies within a UNDP Jordan project aiming at the integrated risk assessment in Wadi Musa and surroundings.