MODERNITY: A PROBLEMATIC CATEGORY IN THE HISTORY OF EMOTIONS

Emotions in History: Lost and Found by Ute Frevert is a lively introduction to some of the issues that historians must address when writing about emotions. Emotions in History notes some of the uses emotions have had in both public and private life, and it charts the changing fate of several emotions—particularly acedia, honor, and compassion—that have been either “lost” or “found” over time. Nevertheless, it suffers from a notion of modernity that obscures rather than clarifies. Making “modernity” the cause of changes in emotional ideas, comportment, and feeling, it cuts today's society off from its earlier roots and fails to see the continuities not only in emotions themselves but also in the mechanisms by which emotions have changed over time. Frevert's assumption that only the modern world has been interested in emotions is belied by eloquent learned writings on the topic in the medieval period (though not using the term “emotions”). Further, modernity is not alone in having effective mechanisms by which ideal standards of emotions and their expression are transmitted to a larger public.     

A tale of two sites: Functional site differentiation and lithic technology during the Late Pithouse period in the Mimbres area of Southwestern New Mexico

The raw materials from which stone tools are made can provide considerable information relevant to behavioral variation within a prehistoric population. By examining the stone used for tools from two different types of Late Pithouse period (A.D. 550-1000) residential sites from the Mimbres Mogollon area of Southwestern New Mexico, this paper illustrates how understanding the lithic landscape of a region provides a means to assess behavioral variation in stone procurement practices. The analysis indicates that the differences in mobility and economic pursuits between longer-term residential sites containing pit structures and a shorter-term seasonal residential site with ephemeral architecture structured the raw material procurement practices of site’s occupants. Pit structure sites were focused on agricultural pursuits and used a technology that centered on the production of informal tools fashioned from locally available raw materials. The seasonal residential site focused on wild resources and evidenced greater reliance on formal tool production using raw materials acquired from beyond the immediate vicinity of the site. Despite increasing sedentism and agricultural dependence of the region’s population, some portion of the population exercised seasonal mobility strategies and associated technological and behavioral practices more typical of hunting and gathering populations, suggesting a diverse socio-economic system within the region.     

Louis Ranvier (1835-1922): the contribution of microscopy to physiology and the renewal of French general anatomy

The French neurohistologist Louis-Antoine Ranvier (1835-1922), somewhat neglected in classical histories of nineteenth-century studies on the nervous system, developed a personal style, traditionally referred to as a synthesis between histology and physiology. Ranvier's research was not centered on the brain. Rather, he remained attached to the intimate nature of minute structures, with a style marked by the concept of generality. Ranvier's original style and role in the development of French histology and anatomie générale are analyzed, and their significance evaluated. Ranvier is reassessed as a prominent figure and as the leader in the renewal of the French anatomy.     

Colourless glass from the Palatine and Esquiline hills in Rome (Italy). New data on antimony- and manganese-decoloured glass in the Roman period

A collection of 21 glass samples (18 colourless and 3 light aqua blue) found in recent excavations performed at the Palatine and Esquiline hills in Rome has been investigated by means of SEM-EDS, EMPA and LA-ICP-MS. The glass was recovered in the “Baths of Helagabalus” and the Horti Lamiani. The collection included cups and bowls widely attested in Rome and Ostia from the late second to the first half of the third century AD. The analyses assigned this collection to the RC/LAC-MnSb groups (Roman and Late Antique colourless glass with both antimony and manganese) which seemed closely related to the Levantine area.     

The use of white marbles for sculpture in Roman Gortyn (Crete) as revealed by archaeometric analyses

Gortyn was an important Cretan town from the late Archaic to the Hellenistic period and then became one of the provincial capitals of the Roman Empire. It controlled the whole of Crete and Cyrenaica and was a flourishing centre of trade and agricultural products in the first centuries of our era. In more than 100 years, many portions of the Greek and Roman town were unearthed under the supervision of the Italian Archaeological School of Athens and a considerable number of stone artefacts found, many of them made of imported marble since the local variety was grey and of poor quality. Statuary and other prestigious marble sculpted artefacts found in Gortyn were sampled and subjected to archaeometric examination (by way of optical microscopy in thin section, powder X-Ray diffraction and mass spectometry for the determination of the C and O isotopic ratio) in order to identify the quarries they came from. The results obtained from the analysis of several dozen white marble objects have indicated the use of a quite wide variety of species including Parian (from Lakkoi), Pentelic, Thasian (dolomitic and calcitic) and (occasionally) Proconnesian marbles. The first three, especially Pentelic, were used for most of the statuary.     

A Nabataean and Roman shrine with civic and military gods at Humayma,Jordan

The lifecycle of a Nabataean and Roman community shrine at Humayma, Jordan reflects the evolving values of the town's inhabitants from the first to the third century CE. This paper reviews the evidence for the shrine's appearance and significance over this period, as well as the nature of the cult practised there. Beginning its existence as a Nabataean shrine, whose design incorporated the rising sun and the town's primary peak, the building was damaged when the Romans converted Nabataea into Provincia Arabia. The Roman garrison initially dismantled the shrine to build their fort, but a few decades later the shrine was restored with a centrally placed Nabataean betyl and legionary altar symbolising harmony between the garrison and the town. The garrison's god, Jupiter‐Ammon‐Serapis, and possibly Isis, were now worshipped alongside the town's Nabataean deity. This shrine stressing military‐civilian harmony was later deliberately damaged, most likely during Zenobia's revolt.     

Beach body work: Australian women’s experiences

This article examines Australian women’s complex relationship with the beach through a focus on affect and on what bodies do. Interviews with ten participants of diverse backgrounds and of different ages reveal that women understand the beach as a mediated and surveilled space where their bodies are foregrounded. In this environment, there is an intersection of women’s knowledge of the popular constructions of the archetypal Australian beach body, real women’s bodies, and interviewees’ experiences of the beach as a place of shame and pride. As a means of managing this affective landscape participants detail a range of bodily strategies enacted prior to going to the beach and once at the beach. This bodily labour demonstrates that for Australian women the beach is a dynamic and complicated site of both leisure and labour.