The Bonifacian mission and female religious in Wessex

With only two Kentish exceptions, the West Saxon identity of the English female correspondents of Boniface and Lull can be affirmed. Together with other evidence, the letters imply a considerable number of female religious in Wessex in the late seventh and eighth centuries, but with a distribution confined to the western parts of the kingdom. The foundation of these religious communities appears to belong to a particular phase of West Saxon conversion and political expansion.     

"And the Bones Come Together": Women'sReligious Expectations in Southern Africa, c. 1900–1945

African religious beliefs invaded Christian missions and provided the backdrop for interaction between African converts and women missionaries. African women came to missions not as tabulae rasae; their culture had stamped them with expectations and insights with which they imbibed and moulded the Christian message. They viewed religion as a resource. Their cultural expectations reinforced missionary promises and facilitated Christian conversion. As religious specialists women gained status, respect, social and economic security in pre-colonial society because they provided necessary and important services. These expectations lingered among African women at the missions. Thus, within patriarchal Christian denominations African women often exhibited an assertiveness which missionaries misunderstood and maligned. Mission conflicts were based on missionary attempts to make African women dependent upon their Christian spouses. This role was contradictory to African beliefs and Christian African needs. Differences were further exacerbated by gender discrimination within the church, which affected both European and African women, and colonialism, which provided the background for Christian occupation of the colony. Although familial obligations and cultural expectations were points of contention, motherhood, literacy, and leadership training provided meeting points of mutual concern for African women and missionaries.     

Virtual anthropology and forensic arts: the facial reconstruction of Ferrante Gonzaga

In the last few years virtual anthropology has been used to solve different problems that could not be properly addressed using a traditional anthropological approach. Mainly when dealing with mummies or embalmed bodies, the virtual approach is the only solution to carry out a detailed analysis of the skeleton without jeopardizing the integrity of the physical remains.     

History Is in the Land: Multivocal Tribal Traditions in Arizona's San Pedro Valley

The San Pedro Ethnohistory Project is a collaborative researchinitiative between the Center for Desert Archeology and fourIndian tribes whose ancestors lived along this ancient naturaltravel route (4). Realizing the substantial data about the SanPedro River Valley reflected few native voices, a team of archeologistsand anthropologists designed the project to include participationfrom four area tribes with ties to the area—the TohonoO’odham, Hopi, Zuni, and Western Apache. Each of the tribeshave "distinct oral traditions that provide an anthropologicalcontext for interpreting the history and archeology" of thevalley (6). The project included fieldwork     

Influence of climate change on carbon and oxygen isotope fractionation factors between glucose and α-cellulose of pine wood

We present the first analysis of the influence of climate change on carbon and oxygen isotope fractionation factors for two saccharides (glucose and α-cellulose) of pine wood. The conifers grew in the Niepo?omice Forest in Poland and the annual rings covered a time span from 1935 to 2000 AD. Glucose samples from acid hydrolysis of α-cellulose were extracted from annual tree rings. The carbon and oxygen isotope fractionation factors between glucose and α-cellulose were not stable over time. The mean value for the carbon isotope fractionation factors between glucose and α-cellulose was greater than unity. The mean value for the oxygen isotope fractionation factors between glucose and α-cellulose was lower than unity. We established, with respect to climate change, the significance of the interannual and intraannual variation in the carbon and oxygen isotope fractionation factors between both saccharides. We used moving interval correlation results for May of the previous year through September of the current year using a base length of 48 years. The relationship with summer temperature is the main climate signal in the carbon isotope fractionation factor between glucose and α-cellulose. The relationship with autumn sunshine is the main climate signal in the oxygen isotope fractionation factor between glucose and α-cellulose for the tree ring chronology.