Sexual citizenship in ‘the New Tasmania’

The state of Tasmania, the smallest in the Commonwealth of Australia, has recently reformed its law relating to relationships by amending over 100 pieces of legislation to include a range of relationships, including lesbian and gay partnerships, among those given recognition and legal entitlement. This government-sponsored legislation is represented as central to the program of economic revival, social reform and branding described as ‘the New Tasmania’. This article locates the relationship reform in this discourse of Tasmania's newness and in the context of neo-liberal approaches to globalisation. It argues that sexual citizenship takes a multitude of forms and its value, like the value of relationship reform legislation, cannot be easily determined. Indeed, it asks whether sexual citizenship as a form of belonging can ever be disentangled from the various contexts where it is performed. It concludes by privileging the desires and performances of sexual citizenship over the constitution of sexual citizenship in rights or recognition.     

Farm women and femocracy

While rural and farm women have a long history of interaction with the Australian state, it is only recently that Commonwealth government departments have established specifically dedicated policy machinery to address their needs. What is notable is that this has occurred at a time when other gender equity infrastructure is being disbanded. This article examines this anomaly. To begin, it documents the material and discursive changes in terms of equity for women which have occurred since the election of the Howard government in 1996. Following this, it details the emergence of a state agenda for rural and farm women in Australia and explains some of the definitive elements of this agenda. In the final section, the article gives attention to explaining why equity for farm and rural women has been emphasised by government in a period marked by the erosion of state-sponsored equity initiatives.     

Counting them in,not out: Surveying Farm Women about Agricultural Leadership

This paper examines the efficacy of the survey method to investigate questions relating to women and agricultural leadership. I begin by reviewing the feminist critique of the survey using examples from the literature on farming women. I then describe two particular difficulties I encountered in surveying farm women about agricultural leadership in the Australian sugar industry. The first difficulty is the problem of constructing a sample of farm women using official data sources that is representative of the diversity of women in agriculture. The second difficulty is the impact that gendered agricultural identities may have on survey completion rates. The paper argues that, if we are to count farming women ‘in’, rather than ‘out’ when studying agricultural politics, we need to engage with methods which will be inclusive of the diversity of women in farming and which will also give consideration to the construction of gendered identities in agriculture.     

Animate Objects: Shell Trumpets and Ritual Networks in the Greater Southwest

For over a millennium, shell trumpets have been an important part of Southwestern US ritual practice. We investigate the distribution of Southwestern shell trumpets, arguing that they are objects that are accorded animacy and can be used to track the history of different social networks. Using ethnohistoric and ethnographic documentation, at least two traditions of historically linked ritual practices are identified: one associated with serpent iconography and the other with curing, warfare, and sorcery. These two traditions represent enduring dispositions that link various regions of the Southwest through the introduction and adoption of ritual practices associated with migration and the transformation of late prehistoric societies.     

Ecological Patterns in the Upper Pleistocene and Holocene in the Jebel Gharbi, Northern Libya: Chronology, Climate and Human Occupation

Surveys and test excavations in the Jebel Gharbi have brought to light a large quantity of prehistoric sites indicating intensive human occupation from the Upper Pleistocene to the Holocene. Several radiometric dates (standard ¹⁴C, AMS and U/Th) provide a detailed framework of the absolute chronology of the local peopling of the area. Generalised Middle Stone Age archaeological materials represent the earliest term of reference in the geological series. Aterian complexes are well-represented, being widely spread throughout the mountain range and in the lowlands. Lower Later Stone Age, or “Dabban”, artefacts are also attested to both geological and archaeological sequences. Human occupation continued with the Upper and Final Epipalaeolithic (or “Iberomaurusian”) and later, with Capsian and Neolithic groups. Permanent and seasonal water springs and raw material sources influenced settlement strategy and selected areas offered particularly favourable conditions and became intensively occupied.     

Age of the final Middle Palaeolithic and Uluzzian levels at Fumane Cave,Northern Italy,using C,ESR, U/Th and thermoluminescence methods

This article presents and discusses the chronological layout of the final Mousterian and Uluzzian levels of Fumane Cave in northern Italy using ¹⁴C, ESR and TL methods. Given its complex sedimentary and cultural succession, Fumane is a key site to assess the Middle–Upper Palaeolithic transition in Southern Europe and to explore Neanderthal behaviour and to compare it with the first Aurignacians. Large ranges defined by the ESR and TL dates cover the radiocarbon ages for units from A11 to A4, respectively, from 42.8 to 32.5 ka BP become progressively younger in agreement with the stratigraphy, despite high dispersions within the same unit. Our estimates using chronometric data seem to support the hypothesis that the sequence may cover almost 10,000 radiocarbon yr and that from comparison with the sedimentological and palaeoecological data, the late Middle Palaeolithic and the early Upper Palaeolithic at Fumane occur in sediments formed under moderately cool to mild climatic conditions correlated to the Hengelo-Interstadial, shifting towards cooler and drier conditions. Finally, comparisons between the Fumane data set and other sites in the North-Adriatic region are discussed.     

Pocketing the Difference: Gender and Pockets in Nineteenth–Century Britain

This study situates pockets as significant gendered objects in the dress and lives of men and women in the period from the 1790s to 1914. Using surviving examples and a diverse range of visual and documentary sources, it examines the role of pockets in the consumption of personal possessions and money, and explores how pockets occupied a special place in relation to the body and its gestures. By revealing differences in the way men and women used their pockets, the study concludes that pockets embodied change and complexity within the consumption of fashion and the construction of gender.     

Recent Research on Chaco: Changing Views on Economy, Ritual, and Society

Current research on Chaco Canyon and its surrounding outlier communities is at an important juncture. Rather than trying to argue for the presence or absence of complexity, archaeologists working in the area are asking different questions, especially how Chacoan political, economic, ritual, and social organization were structured. These lines of inquiry do not attempt to pigeonhole Chaco into traditional neoevolutionary types, but instead seek to understand the historical trajectory that led to the construction of monumental architecture in Chaco Canyon and a large part of the northern Southwest in the 10th through 12th centuries. This review discusses the conclusions of current research at Chaco including definitions of the Chaco region, recent fieldwork, histories of Chaco archaeology, chronology, paleoenvironmental reconstruction, demography, political organization, outlier communities, economic organization, social organization, ritual, violence, and the post-Chacoan reorganization. Although many issues are hotly debated, there is a growing concensus that power was not based in a centralized political organization and that ritual organization was a key factor in the replication of Chacoan architecture across a vast regional landscape. Exactly how ritual, social, and political organization intersected is a central question for Chaco scholars. The resolution of this problem will prove to be of interest to all archaeologists working with intermediate societies across the globe.