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Large collections of ethnographic ceramics created over multiyear periods of intensive collecting provide a way to bridge discrepancies between the temporal scales of ethnographic studies based on single field visits and archaeological analyses of assemblages accumulated over much longer periods of time. The Smithsonian's Stevenson collections of Zuni ceramics, consisting of 3500 vessels, were assembled in three intensive field seasons over a 6-year period. They are particularly useful for addressing questions about rates of stylistic change and the relative use-lives of vessel forms and sizes with known ethnographic functions. 相似文献
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Barbara H. Rosenwein 《History and theory》2014,53(1):69-78
Emotions in History: Lost and Found by Ute Frevert is a lively introduction to some of the issues that historians must address when writing about emotions. Emotions in History notes some of the uses emotions have had in both public and private life, and it charts the changing fate of several emotions—particularly acedia, honor, and compassion—that have been either “lost” or “found” over time. Nevertheless, it suffers from a notion of modernity that obscures rather than clarifies. Making “modernity” the cause of changes in emotional ideas, comportment, and feeling, it cuts today's society off from its earlier roots and fails to see the continuities not only in emotions themselves but also in the mechanisms by which emotions have changed over time. Frevert's assumption that only the modern world has been interested in emotions is belied by eloquent learned writings on the topic in the medieval period (though not using the term “emotions”). Further, modernity is not alone in having effective mechanisms by which ideal standards of emotions and their expression are transmitted to a larger public. 相似文献
87.
Bernard A. Schriever Matthew Taliaferro Barbara J. Roth 《Journal of Anthropological Archaeology》2011,30(2):102-115
The raw materials from which stone tools are made can provide considerable information relevant to behavioral variation within a prehistoric population. By examining the stone used for tools from two different types of Late Pithouse period (A.D. 550-1000) residential sites from the Mimbres Mogollon area of Southwestern New Mexico, this paper illustrates how understanding the lithic landscape of a region provides a means to assess behavioral variation in stone procurement practices. The analysis indicates that the differences in mobility and economic pursuits between longer-term residential sites containing pit structures and a shorter-term seasonal residential site with ephemeral architecture structured the raw material procurement practices of site’s occupants. Pit structure sites were focused on agricultural pursuits and used a technology that centered on the production of informal tools fashioned from locally available raw materials. The seasonal residential site focused on wild resources and evidenced greater reliance on formal tool production using raw materials acquired from beyond the immediate vicinity of the site. Despite increasing sedentism and agricultural dependence of the region’s population, some portion of the population exercised seasonal mobility strategies and associated technological and behavioral practices more typical of hunting and gathering populations, suggesting a diverse socio-economic system within the region. 相似文献
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Barbara JG 《Journal of the history of the neurosciences》2007,16(4):413-431
The French neurohistologist Louis-Antoine Ranvier (1835-1922), somewhat neglected in classical histories of nineteenth-century studies on the nervous system, developed a personal style, traditionally referred to as a synthesis between histology and physiology. Ranvier's research was not centered on the brain. Rather, he remained attached to the intimate nature of minute structures, with a style marked by the concept of generality. Ranvier's original style and role in the development of French histology and anatomie générale are analyzed, and their significance evaluated. Ranvier is reassessed as a prominent figure and as the leader in the renewal of the French anatomy. 相似文献
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Elisabetta Gliozzo Barbara Lepri Lucia Saguì Isabella Turbanti Memmi 《Archaeological and Anthropological Sciences》2017,9(2):165-180
A collection of 21 glass samples (18 colourless and 3 light aqua blue) found in recent excavations performed at the Palatine and Esquiline hills in Rome has been investigated by means of SEM-EDS, EMPA and LA-ICP-MS. The glass was recovered in the “Baths of Helagabalus” and the Horti Lamiani. The collection included cups and bowls widely attested in Rome and Ostia from the late second to the first half of the third century AD. The analyses assigned this collection to the RC/LAC-MnSb groups (Roman and Late Antique colourless glass with both antimony and manganese) which seemed closely related to the Levantine area. 相似文献
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M. Barbara Reeves 《Arabian Archaeology and Epigraphy》2019,30(1):134-155
The lifecycle of a Nabataean and Roman community shrine at Humayma, Jordan reflects the evolving values of the town's inhabitants from the first to the third century CE. This paper reviews the evidence for the shrine's appearance and significance over this period, as well as the nature of the cult practised there. Beginning its existence as a Nabataean shrine, whose design incorporated the rising sun and the town's primary peak, the building was damaged when the Romans converted Nabataea into Provincia Arabia. The Roman garrison initially dismantled the shrine to build their fort, but a few decades later the shrine was restored with a centrally placed Nabataean betyl and legionary altar symbolising harmony between the garrison and the town. The garrison's god, Jupiter‐Ammon‐Serapis, and possibly Isis, were now worshipped alongside the town's Nabataean deity. This shrine stressing military‐civilian harmony was later deliberately damaged, most likely during Zenobia's revolt. 相似文献