An archaeometric study of the Konya basin metallic ware through FTIR and XRD analysis with chemometrics: Central Anatolian Early Bronze Age ceramics

Fourier-transform infrared, X-ray diffraction and chemometrics were used to characterize the mineralogical composition and firing conditions of 59 Early Bronze Age ceramic sherds from the Konya Plain (Turkey). These include the Konya Basin Metallic Ware (KBMW) and a control group of contemporary local products. The analysis indicates significant differences in mineral inclusions and firing temperatures, with KBMW generally being fired above 800°C and characterized by standardized fabric recipes. Assessed together with other published evidence, these results indicate a high degree of specialization in the production of KBMW ceramic assemblages in central Anatolia during the third millennium BCE.     

THE ONTOLOGY OF CAPITAL: ON THE SHARED METHODOLOGICAL LIMITS OF MODERNIZATION THEORY AND ITS CRITICS

This article argues that critical scholarship in historical studies has not overcome the methodological limits of modernization theory for failing to question the ontological principles that construct its object of analysis. I call these principles the “ontology of capital” and explicate them through Bourdieu's conceptualization of the field and capital. I argue that this ontology is established according to a distribution model in which social entities come into the analysis with the amount and value of the capital they hold. This model grasps all social relations in the form of competition, and actors and actions enter into the analysis only when they are involved in such relations. I then analyze Bernard Lewis's The Emergence of Modern Turkey, which is written explicitly from a modernization perspective, to show how the principles of the “ontology of capital” operate in this text. The analysis focuses on how sociohistorical facts are constructed through selection and articulation of empirical evidence that become meaningful only on the basis of this ontology. The aim of this analysis is to show the ontology of capital that constructs the object of analysis in Lewis's text rather than the Eurocentric, teleological, and elitist character of his analysis of history that critics in recent decades have addressed as problems of the modernization paradigm. Based on this, I argue that for a productive critical approach, relational analysis, which characterizes critical scholarship in contrast to essentialism, also has to consider the ontological principles in a historical work to overcome methodological limits. The failure to interrogate this ontology leads to an analytical separation in critical scholarship between the analysis of historical reality and of alternatives to this reality. This separation not only produces a dehistoricized analysis of the present from a critical perspective, but also turns the alternatives into utopian models.     

Dendrochronology and archival texts: Dating the Ottoman fortress of Seddülbahir on the Gallipoli Peninsula,Turkey*

This paper provides the results of the dendrochronological analyses of seven wood samples from the Ottoman fortress of Seddülbahir on the Gallipoli Peninsula or Turkey. It concludes that the trees were cut in the late spring of 1656. The data collected allows the first building phase of the fortress to be securely dated. By bringing together the dendrochronological results with various archival records about the fortress, a more precise building chronology for the fortress can be reconstructed. The probable initial period of construction was between 1656 and 1661.     

The trajectory of nation‐building through language policies: the case of Turkey during the early Republic (1920–38)†

ABSTRACT. This article explores the link between language policies and nation‐building by focusing on the Turkish case during the early Republican period (1920–38). As opposed to conceptualising nation builders as seamlessly and strategically forming a nation out of the remnants of an empire, this article emphasises the complex and, at times, ambiguous nature of the nation‐building process using Turkey as a case study. The article is also critical of ethno‐symbolic accounts of nations and nation formation that tend to emphasise the cultural at the expense of the political sphere. Instead, by looking at the process and content of the formulation of language policies, this study demonstrates how culture was highly politicised during the formative period of the Turkish nation.     

Reading between the lines: δ18O and δ13C isotopes of Unio elongatulus shell increments as proxies for local palaeoenvironments in mid-Holocene northern Syria

The much debated link between the collapse of urban centres in northern Syria and climate change at the end of third millennium bc is arguably one of the best known cases about human societies' struggle with the unpredictable nature of the Holocene. Fine-grained analyses of bioarchaeological materials offer excellent opportunities to overcome some of the difficulties encountered in such studies that tackle the effects of changing environmental and climatic conditions on human civilisations during the Holocene. This paper explains the results of a pilot study that uses archaeological freshwater clams (Unio elongatulus) from northern Syria as intermediary anthropobiogenic proxies to infer about the seasonal rhythms of local pluvial regimes and their possible fluctuations at the turn of the third millennium bc. Having secreted their CaCO₃ in chemical and periodical accordance with the ambient environment and ending up at tell sites through human activity, these bivalves are suitable vessels of information about human ecology in northern Syria at the end of third millennium bc. Marked differences were observed between the isotopic (δ¹⁸O and δ¹³C) compositions of shells from Tell Mozan, an urban site that continued to exist throughout the rapid climate event, and those from Tell Leilan, which went into hiatus at the end of third millennium bc. These results have important implications about the potentially severe effects of micro-environmental differences on distinct human communities inhabiting the same culturally unified region.     

Seeing for the state: Kemalist long‐distance nationalism in Australia

The recent literature on Muslim organisations in the Turkish diaspora context is voluminous as is analysis of Kurdish and Alevi grassroots politics against the Turkish state. Yet nothing has been written on those whose political orientation is in line with the secularist‐nationalist ideology of the Turkish Republic, that is, of Kemalists. As a contribution to this endeavour, this paper explores Kemalist actors' mobilisation in Australia. The paper argues that their current activism is related to a threatened economic privilege, a loss of cultural capital and a waning political dominance in the ongoing social life of Turkey.     

Heritage and scent: research and exhibition of Istanbul’s changing smellscapes

This paper examines heritage, and particularly intangible heritage, by concentrating on the experience of smell to explore a heritage site in Istanbul, Turkey: the Spice Market. Due to a restoration project, the site became the focus of the 2012 international workshop ‘Urban Cultural Heritage and Creative Practice,’ which aimed at documenting the existing and threatened scents of the marketplace. In 2016 a gallery exhibition, ‘Scent and the City,’ was created as part of an effort to raise awareness about how scent constitutes an important component of the heritage of place. After providing a brief overview of the marketplace’s transformations since its construction in the seventeenth century, this paper covers various methods of scent research, including scent walks, mapping, oral history interviews, and artistic performances, and illustrates how the smellscapes of this historic, and now touristic, quarter of Istanbul are changing. By bringing a sensory approach to this important heritage site in Istanbul we demonstrate how an embodied approach, which forefronts scent as intangible heritage and a primary modality, can serve as a catalyst for individuals and communities to access their memories, emotions, and values and increase awareness of the role scent plays in defining locality.     

Loyal citizens or dangerous stateless refugees? The ‘Armenian Question’ in World War II Romania, 1940–44

After the massacres and genocide perpetrated by the Ottoman Empire, thousands of Armenian refugees arrived in Romania and reinvigorated the local minority group (native Armenians), which at that time was mostly assimilated. While native Armenians were citizens, the refugees were stateless people holding Nansen passports. From the 1930s on, and especially during the Antonescu regime (1940–44), the legal status of Armenians, especially of Nansen refugees, worsened due to the rise of ethno-nationalism, particularly in the economic area (a process called Romanianization). This article investigates the ‘Armenian Question’ in World War II Romania, including its connection with the ‘Jewish Question’. Believing that Nansen Armenians were disloyal to Romania—because some of them wanted to repatriate to Soviet Armenia and engaged in communist and fascist revolutionary organizations—and profited from the Romanian economy, and especially from Romanianization, the Antonescu regime treated this group as dangerous foreigners and subjected them to police surveillance and legal and economic persecution, resembling, to a certain extent, its antisemitic policy. However, Antonescu did not push the persecution of Nansen Armenians too far and, in general, they fared better than the Jews.     

Devout Muslim masculinities: the moral geographies and everyday practices of being men in Turkey

While the academic focus on Muslim women’s dress and comportment has enriched our understanding of the multifaceted formation of pious femininities, there has been much less consideration of the embodied practices of Muslim men. What work does exist on Middle Eastern men’s piety, sexuality, and everyday conduct too often falls back on established categories, such as traditional, Western, or Islamic identities. Yet it is crucial not only to critically examine how we conceptualize masculinity in the Middle East, but also to recognize the political and cultural importance of how masculinities are enacted through everyday practices. In this article, we argue that questions of dress and bodily practice are relevant to an understanding of how young devout Muslim men navigate the complex spatiality of piety, morality, and masculinity in contemporary urban Turkey. Drawing on fieldwork with young devout men in Konya and Istanbul, we illustrate how multiple, competing devout Muslim masculinities participate in the production of uneven moral geographies in these two very different Turkish cities. Further, we find that the possibility of different ways to enact devout masculinity opens questions about the universality of Islamic knowledge and practice. We suggest that the embodied construction and regulation of the looking-desiring nexus tethers male sexual desire to the public performance of Islamic morality. Our intervention is thus to demonstrate how different versions of masculinity and Islamic piety striate the moral geographies of these two Turkish cities, and thereby to further recognition of the contingency and plurality of both masculinity and Islam.