BOOK REVIEWS

Book Reviews in This Article: Al-Quran Rendered into English. By Syed Abdul Latif. The Message of the Qur'an Presented in Perspective. By Hashim Amir-Ali. Ibn Kammn?a's Examination of the Three Faiths: A Thirteenth-Century Essay in the Comparative Study of Religion. Translated from the Arabic, with an Introduction and Notes, by Moshe Perlman. Arab Civilization to A.D. 1500. By D. M. Dunlop. The Baha'i Faith: Its History and Teachings. By William McElwee Miller. Jeunesse, Famille et Développement: Essai sur le changement socio-culturel dans un pays du Tiers Monde (Tunisie). By Carmel Camilleri. Jabal al-Akhdar, Cyrenaica: An Historical Geography of Settlement and Livelihood. By Douglas L. Johnson. Is Western Civilization Universal? By Maryam Jameelah. Syria under the Ba'th, 1963-1966: The Army-Party Symbiosis. By Itamar Rabinovich. Politics and Change in Al-Karak, Jordan. By Peter Gubser. Man, State, and Society in the Contemporary Middle East. Edited by Jacob M. Landau.     

The Moorehead Phase Occupation at the Emerald Acropolis

The Emerald site, also known as the Emerald Acropolis, was an early Mississippian pilgrimage center key to Cahokia’s development. This paper presents the hitherto unpublished results of two archaeological projects conducted at the site, one led by Howard Winters and Stuart Struever in 1961 and the other by Robert Hall in 1964. These investigations produced the most comprehensive information on Emerald’s Moorehead phase (1200–1300 CE) occupation, during which two of its mounds were capped, a secondary mound was constructed on the central mound, and a mound-top structure was erected on this secondary mound. Similar activities took place throughout the region during the thirteenth century, a time marked by dramatic social, political, and religious change in Greater Cahokia. Based on these data, we argue that people returned to Emerald to memorialize or draw on the powers inherent there and thus reincorporate this place into the newly imagined thirteenth century Cahokian world.     

Developments in Rural Life on the Eastern African Coast,a.d. 700–1500

The eastern African coast is known for its Swahili “stonetowns.” Archaeological study of stonetowns has overshadowed that of Swahili rural life, and how it reformulated in the context of urban transformations after a.d. 1000. To help redress that imbalance, we focus here on village research carried out in a Swahili heartland—Pemba Island, Tanzania—in the context of two archaeological projects. We feature four settlements: later 1st millennium Kimimba village and its large, trading village neighbor, Tumbe; and 2nd millennium Kaliwa village, neighbor to Chwaka stonetown. Their archaeology, contextualized within a regional landscape, allows us to say new things about the changing nature of rural life on Pemba, and to make a case for the potential of village complexity elsewhere on the Swahili coast.