The Peak Dwellers

LONGBURY BANK, Dyfed is a native British early medieval settlement occupied in the 6th and 7th centuries A. D. The excavations in 1988–89 produced a series of artefacts which provide evidence of high status: imported Mediterranean pottery; continental pottery and glass; fine metalworking debris; and an unusual Type G penannular brooch. The site is unusual in being undefended and it is suggested that it belongs to a newly recognized class of undefended high status secular sites, other possible examples of which are discussed. The site is placed in its historical and landscape context through the use of pre-Norman and later documentation which appears to show a major shift in settlement in the 8th or 9th centuries.     

Bias in Fish Bone Recovery from Differential Collection Techniques and Its Impact on Cultural Interpretation in California

ABSTRACT

While studies on recovery bias are numerous in the literature, the current research focuses on defining best practices in field collection techniques to provide a more accurate representative of site constituents, particularly fish remains. Methods to determine best practices included use of 1/4-inch, 1/8-inch, and 1/16-inch mesh to process excavated material from 10 × 10?cm and 40 × 40 cm-sized bulk column samples and from a 1 × 1 m test unit. Fish remains were compared to determine density and diversity differences between the samples and how these different data sets may impact cultural interpretations. This research shows that while collection of larger column samples processed using a smaller mesh size provides a more robust data set, the taxonomic richness present in a 1 × 1 m test unit provides complimentary data that are critical to understanding subsistence trends as a whole.     

Why Women of Colour in Geography?

The dismally low number of women of colour in the discipline of geography in dominantly English-speaking countries can be explained by a number of systemic features of the discipline. Evidence suggests that a culture of whiteness in academic hiring has overtaken more overt forms of racial and sexist discrimination to limit the number of women of colour hired. More fundamentally, a lack of mentoring discourages women of colour from entering the discipline from undergraduate studies onward. We now face the ironic situation that as more and more studies of racism and other forms of discrimination appear in the geographical literature, the number of women of colour doing those studies remains static.

¿Por qué mujeres de color en geografía?

Las cifras deplorablemente bajas de mujeres de color en la disciplina de geografía anglo-americana pueden ser explicado por varios característicos sistemático de la disciplina. La evidencia sugiere que una cultura de blancura en la contratación académica ha alcanzado formas más explícito de discriminación racial y sexual que limita el número de mujeres en la disciplina. Más fundamental, la falta de dar consejo disuade mujeres de color de abrazar la disciplina desde los estudios universitario no graduado hacia adelante. Nos enfrentamos con la situación irónica que mientras se publican más y más estudios de racismo y otras formas de discriminación en las revistas geográficas, el número de mujeres de color que produce estos estudios queda estático.     

Unnatural discourse. ‘Race’ and gender in geography

Geographers’ long‐term involvement in the construction ‘race’ and gender has occurred through literally and metaphorically mapping out the world in ways that highlight, perpetuate and naturalize difference. This paper provides a critical analysis of the naturalization of these categories by revealing parallels in their social construction and in the ways in which they have been independently conceptualized. The focus is on the extent to which ‘race’ and gender as social constructs have been, and are, predicated upon biological categories. We argue for a conceptualization which, while eschewing notions of essentialism and determinism, integrates the biological and social, recognizing that distinctions between the biological and cultural are invariably socially constructed. We also highlight the extent to which social constructions are political constructions, sexism and racism being modes of thought which construct the body for ideological ends. We begin to chart the political strategies whereby dominant notions of the biological and cultural can be unnaturalized, thus challenging the ways in which ‘race’ and gender are used to create social identities and to maintain relations of domination. In an attempt to develop an alternative to strategic essentialism, we focus on the practice of unnatural discourse, of imposing disorder on dominant discourses through, for example, practices associated with the unnatural, the unnaturalization of everyday language, the unnaturalization of landscapes upon which gendered and racialized relations are played out, the questioning of our disciplinary codes and the unnaturalization of vision by developing new ways of seeing the racialized and gendered embodiment of subjects.     

Not just civic or ethnic,but mostly cultural: Conceptions of national identity and opinions about immigration in Quebec

It is well documented that individuals' conceptions of national identity influence their opinions about immigration. The most well-known ideal types to capture conceptions of national identity are the civic and ethnic conceptions. Yet, this dichotomy does not reflect contemporary debates about immigration, which are framed in cultural terms. Scholars have thus proposed a cultural conception of national identity. The relationship between this conception and immigration, however, remains contested. Using an innovative approach to studying public opinion, this research analyses qualitative interviews conducted with individuals from the general public to investigate how each conception of national identity influences opinions about immigration in the context of Quebec, Canada. It shows that the cultural conception of national identity is related to both positive and negative opinions about immigration. This is explained by an evaluation mechanism whereby individuals evaluate if immigrants are included or excluded from the national group based on their (non)conformity to specific markers of identity. This evaluation is subjective and is often informed and substantiated by mediatised information about immigration-related issues.     

The Bagpipe Player in the Cradle,an Irish Changeling Motif

This study investigates the motif of music, and particularly of bagpipe-playing, in Irish changeling folk narratives, an aspect which has seldom so far been researched. After an overview of its corpus, this article will detail the characteristics of ‘Changeling Piper’ tales to then look at the symbolism of the bagpipe in this context. A final analysis of the dissemination of the sources on changelings playing the pipes suggests that this motif is particular to Ireland.     

From the Past to the Future: Integrating Archaeology and Conflict Resolution in Northern Ireland

Abstract

Contested understandings about the past continue to reify the divided character of post-Troubles Northern Ireland. In particular, the unresolved legacies of the extension of English control over Ireland in the late sixteenth and early seventeenth centuries through warfare and plantation continue to structure daily lives in the province. Yet the archaeological record of this period complicates the accepted dichotomous narratives through highlighting complexity. These nuances, however, have been lost in recent decades as an overly simplistic model of colonizer versus colonized has emerged as the dominant political paradigm. The management and presentation of sites associated with the process of plantation can arguably create the space necessary to bridge the divide, and to challenge accepted understandings. Cross-community engagement in the process of archaeological discovery and interpretation on plantation-period sites in Northern Ireland highlights the critical role archaeology can play in peace and reconciliation in post-conflict societies.     

Mixed occupation during the Middle Palaeolithic: Case study of a small pit-cave-site of Les Pêcheurs (Ardèche,south-eastern France)

The Pêcheurs cave is a unique example of a Middle Palaeolithic site with three kinds of accumulations: (1) ibex that died in a natural trap, (2) carnivores that died within the cavity, and, (3) a series of short-term occupations by humans who left a few artifacts and a hearth area. Biological patterns of ibex remains (skeletal parts, age) show a homogeneous structure, related to natural death inside the cave. The Chassezac valley is narrow and sinuous, bordered by steep cliffs occupied by well-adapted hoofed-species (Caprinae). Moreover, Les Pêcheurs is a shallow cave, pit-like, and in its deepest part (Sector 4) provided both man and animals with shelter. The presence of a fire place (in the middle of the sequence of Sector 4) firmly indicates the presence of an in situ occupation by a small group of hominids. According to the stratigraphical patterns and the analysis of the lithic assemblages, artifacts do not seem to have been introduced into sediments. The lithic assemblages (technically homogeneous) indicate that small mobile human groups inhabited a cave that offered, by virtue of its morphology, a natural shelter against the cold winds blowing in the Chassezac valley and the plateaus of the south-eastern borders of the Massif Central Mountains. The exploitation of biotopes such as this rocky area constitutes a specific case of human subsistence behavior and settlement strategy. The deepest layer is characterized by a lithic assemblage mostly made of local raw material (quartz) implying a low investment in lithic production. Few flakes made from non-local flints attest to the mobility of the human occupants who moved across these areas and perhaps found in the valleys, short-term refuge.