Between Monoculture and Cultural Polarization: Agent-based Models of the Interplay of Social Influence and Cultural Diversity

Social influence is one of the most important processes in human social interaction. Very often in human social interaction, influence is assimilative in that individuals become more similar to others they interact with. Nevertheless, cultural differences continue to remain in many realms of human life, for example, in the form of technological boundaries. Research on social influence points to a range of possible reasons for persistent cultural diversity, but there is much less clarity about the interplay of various factors and conditions for cultural influence with fundamental processes of social interaction at the micro-level. In this article, I show how agent-based computational modeling can be used as an approach for unraveling the complex interplay between simple first principles of interpersonal social interaction and emergent societal outcomes. I give a brief overview illustrating some of the main approaches agent-based modelers have developed in recent decades to understand conditions and processes of the emergence of cultural diversity. Models will be discussed that generate mainly cultural consensus as long-term behavior, but also models that generate clustering of cultural attitudes in geographical or social space, and models that imply cultural polarization with sharp cultural boundaries between emergent factions. It will be discussed how model dynamics depend on further assumptions, for example about random events, or the scaling of cultural attitudes, and what are further developments in the literature, possible future directions and challenges for the application of computational agent-based modeling in archeological research on cultural boundaries.     

A Comprised Archaeological History of Taiwan through the Long-Term Record of Heping Dao,Keelung

We present the results of six years of archaeological work carried out in Heping Dao, Keelung, northern Taiwan. The site has revealed a rich archaeological record spanning a sequence that comprehends most of the history of Taiwan, including the most salient historical landmarks in it. The study of this long-term sequence of habitation in Heping Dao throughout prehistory to current times, allows us to attempt a historical archaeology of the longue duree of the place that in turn enables the establishment of comparisons between periods and raising of specific questions, among them: the general understanding of cultural transformation along the Neolithic and the Iron Age, and in turn the transition Iron Age/Aboriginal historic times in Taiwan, which in our view has to be observed as a history of continuity rather than of interruptions; the recognition of the Chinese presence in Taiwan in the pre-European period; the implantation of the European colony and its effects on the local populations; the differing material remains and impacts caused by the presence of pre-European Chinese and the Qing occupation; and the potential for a comparison between the European and the Japanese colonial projects as seen in the material record.     

Digital Technology in Research and Documentation of Hunter-Gatherer Rock Art in South Africa

The use of digital technology to enhance and manipulate photographs of rock paintings affords researchers insights into imagery that was formerly invisible or obscure. Image enhancement and manipulation software have greatly increased the data set available for study. There is a wide range of techniques available in the digital repertoire, depending on the aim of the research. Here, three South African case studies are discussed in which hunter-gatherer rock paintings are enhanced and manipulated to create digital “tracings” using the computer programmes Adobe Lightroom, Adobe Photoshop and DStretch. The results obtained with these simple techniques are presented here, because they might prove useful for rock art research elsewhere in the world. It must be noted, however, that these technological developments do not eliminate the subjective nature of recording and interpreting rock art or the necessity of a theoretical framework in which to understand the imagery.     

Early North African Cattle Domestication and Its Ecological Setting: A Reassessment

Nearly four decades have passed since an independent North African centre for cattle domestication was first proposed in 1980, based on the Combined Prehistoric Expedition’s work in the Nabta Playa—Bir Kiseiba region of southern Egypt, and the initial rigorous debates between Andrew B. Smith and Fred Wendorf, Romuald Schild and Achilles Gautier. More recently, geneticists have entered the fray with determinations on the spread of haplotypes, and the timing thereof, that extend the scope and increase the complexity of the debate. Here, a new look at the botanical data and a re-analysis of the geology of Bir Kiseiba–Nabta Playa rejects the ecological foundations of the early African domestication model, while a detailed examination of the published osteological and radiometric data from the same area reveals a more nuanced picture than has been recognised to date. These results are placed into context by a wider review of the genetic and other archaeological evidence from the Western Desert of Northeast Africa, where no other cattle remains designated as domesticated have been found. It is concluded that (a) Bos remains from the early Holocene at Nabta Playa—Bir Kiseiba were those of hunted aurochs; (b) domesticated caprines were likely present in Northeast Africa before domesticated cattle; and (c) the domesticated cattle spreading across Northeast and northern Africa, including Nabta Playa—Bir Kiseiba, from the late seventh millennium BC or early sixth millennium BC onwards were descendants of Bos taurus domesticated in the Middle Euphrates area of the Middle East.     

Humans in the Environment: Plants,Animals and Landscapes in Mesolithic Britain and Ireland

Environmental archaeology has historically been central to Mesolithic studies in Britain and Ireland. Whilst processual archaeology was concerned with the economic significance of the environment, post-processual archaeology later rejected economically driven narratives, resulting in a turn away from plant and animal remains. Post-processual narratives focused instead on enigmatic ‘ritual’ items that economic accounts struggled to suitably explain. Processual accounts of landscapes, grounded in economic determinism, were also rejected in favour of explorations of their sociocultural aspects. However, in moving away from plant and animal remains, such accounts lacked the ability to rigorously explore the specificities of particular landscapes and humans actions within them. This paper will bridge this gap by considering how palaeoecological and zooarchaeological analyses can be used to explore human interactions with plants and animals, which were key in developing understandings and relationships that ultimately structured landscapes, influenced past human actions and shaped archaeological assemblages.     

Living Mesolithic Time: Narratives,Chronologies and Organic Material Culture

British and Irish Mesolithic studies have long been characterized by a reliance on broad-scale lithic typologies, both to provide chronologies, and in discussion of ‘cultural’ groups. More recently, traditional narrative structures—period definitions of ‘Early’ and ‘Late’, or culture typologies—have been complemented by a host of other evidence. This has included new studies of site stratigraphy, evidence for seasonality, and material culture chaîne opératoire chronologies, which place a greater emphasis on both temporal precision and the lived experiences of Mesolithic peoples. This paper will consider how the study of organic artefacts forces these narrative scales into acute focus, and presents an opportunity to explore the challenges in synthesizing different forms of data. We discuss how the evidence from sites in Ireland and Britain allows for new approaches, and highlight some of the challenges that this evidence presents, not least the perennial issue of moving from site-specific data to broader narratives. While the nature of earlier prehistoric evidence makes this an especially obvious issue for Mesolithic studies, it is one which generally besets archaeology. We suggest that in order to move beyond this in earlier prehistoric studies specifically, we need to make better use of all evidence sources, however seemingly prosaic, including antiquarian collections in museums, and chance and casual finds. Only by including the raft of available data, and recognizing its utility beyond the sum of individual apparently uninspiring parts, can we begin to move from generalizing narratives to more nuanced archaeological understandings of past material worlds.     

Being Ritual in Mesolithic Britain and Ireland: Identifying Ritual Behaviour Within an Ephemeral Material Record

Acceptance of ritual as a valid interpretation of Mesolithic behaviour has slowly emerged over the past decade; the ‘silly season’ heralded by Mellars (Antiquity 83:502–517, 2009) has not materialised, though in Ireland and Britain difficulties persist in defining what might constitute ‘ritual’ away from the graveside. New discoveries from both the development-led and academic sectors enable Mesolithic archaeologists to better establish which elements of the archaeological record can be interpreted as ritual. This paper seeks to identify further strands of ritual behaviour, incorporating evidence from sites without organic remains. We consider the evidence for ritual at the site and feature scales, and in the special treatment of objects—an often overlooked body of data in understanding ritual. Thus the material signature of ritual will be questioned, and ways in which Mesolithic ritual can be rehabilitated and expanded will be explored.     

The Fossil Human from Rabat-Kébibat (Morocco): Comparative Study of the Cranial and Mandibular Fragments

As part of the geological and chronological recontextualization of the Rabat-Kébibat quarry performed by a Franco-Moroccan team of geologists, the human remains discovered in the site and already published were reassessed. The human remains assemblage is composed of 23 cranial fragments, a mandible (including on the right I1, P3, P4, the roots of M1, M2, and M3, and of the left I1, I2, C, P3, P4, and M1), and the left half of the maxillary (including I1, I2, P3, P4, M1, and M2). Through a micro-computerized tomography analysis, the internal structure of the parietal fragment (evaluation of the thickness of the compact table and diploe) and the mandible was examined. Geometric morphometrics were applied on the tridimensional model of the mandible to investigate the conformation of the symphyseal outlines. Results were compared to a large reference collection composed of African, Asiatic, and European hominin fossils, from different chronological range. Our results allow us to clarify the phylogenetic position of the human remains from Rabat-Kebibat, in particular their relationship with other North African hominins.