In Praise of the Ordinary Man: Popular Media,Social Hierarchy and Identity in a North Indian Text

This article recounts a story found in a popular genre of religious literature known as vrat katha[ritual storytelling]. The narrative is of an “ordinary” low-caste man and his everyday struggles. It tells of the social and economic suffering experienced by the poor man upon encountering god (called Trilokinath/Vishnu) and receiving his blessing, mediated through a series of miraculous events. However, the transformative power of the events and fortunes that follow is undermined by a Brahmin who refuses to acknowledge the poor devotee, rebuffing his ritual gift [prasad] as polluted and considering him untouchable. The ambiguous nature of the gift and the ideology and practice of devotion [Bhakti] present an intriguing and complex picture of Hinduism, revealed in the multiple social roles and social contexts in which subalterns operate in the course of their day-to-day lives.

?I offer a critical reading of this fascinating story. What seems like a straightforward, standardised ritual text is analysed in terms of its competing and sometimes subversive views of “dominant” Hinduism. By examining the tensions and ambivalence in the text I argue for a more nuanced rendition of subaltern power and agency which cannot be reduced to that of resistance and opposition alone.     

Tolerating Particularity: German Pietism and Jews' Conversion in the Late Seventeenth and Eighteenth Centuries

Historical discussions about German Pietism's posture toward Jews underlined Pietists' attempts at their conversion as the dominant feature of their relationship. Contesting orthodoxy, Pietists favored a lenient attitude toward Jews, arguing that their change of heart might hasten salvation. However, revisiting Pietists' texts, I argue that from the late seventeenth century on, these awakened Protestants acknowledged the improbability of conversion. By the new meaning they gave to religious adherence, Pietists believed that mere baptism would not turn Jews into Christians. In fact, as they developed closer acquaintance with Jews, they came to realize that their efforts at mission would not succeed. More than any other confessional strand, Pietists conceptualized Jews not merely as those who denied Christ as the messiah. They also came to see the Jews as a people whose belief in God crossed beyond religious devotion into a unique, inalterable culture, and who therefore should be constructively tolerated.     

RELIABILITY AND APPLICABILITY OF NAKAMURA'S TECHNIQUE USING MICROTREMORS: AN EXPERIMENTAL APPROACH

Nakamura's technique has been widely discussed from the theoretical point of view. Very little information is available as far as the experimental, on-the-field standpoint is concerned. A series of experiments under controlled conditions were set up to assess the reliability and applicability range of this microtremor technique. Since this approach to microzonation is particularly appealing in urban environments, great care was devoted to evaluate the influence of factors such as anthropic noise, concrete or asphalt coverings and soil-structure interaction. Environmental factors (wind) and the influence of sensors were also considered. The results were compared with the seismic response from four earthquakes. The set of experiments shows that under proper measurement conditions Nakamura's technique provides stable and reliable results, but great care has to be devoted to avoid factors that may significantly and adversely affect the results.     

Marketing genocide: Biafran propaganda strategies during the Nigerian civil war, 1967–70

Biafran propaganda played a pivotal role in the political and diplomatic conduct of the Nigerian civil war. Their propaganda campaign portrayed the war as the only possible response to a genocidal campaign against them. Despite the fact that Biafra's message remained largely focused on the genocide theme, Biafran propaganda was remarkably agile in its ability to adapt to the war's changing circumstances. Biafra's propaganda was designed to create a coherent message and intended to elicit sympathy from world public opinion and to instil a survival ethos in its population at home despite very limited communication resources. It is precisely this relationship between the aims of Biafran propaganda and the Biafrans' resourcefulness that allowed that message to be so effective, both during the war and in the collective memory of Igbo political nationalism. This article analyses Biafran print and radio propaganda as well as internal Biafran documents about the production, evaluation and monitoring of the movement's propaganda campaign to show how the secessionist message was constructed, delivered, refined and adapted.     

Modernity as a “Rain of Words”: Tracing the Flows of “Rain” between Dalit Women and Intellectuals in Tamil Nadu

In this paper I investigate the ways in which modernity in contemporary Tamil Nadu may be understood as something other than a purely exclusionary category. I enquire into the flow of language, imagery, music, resonant phrases and film dialogues that has allowed the values of the Self Respect movement in Tamil Nadu to move as a “Rain of Words” across social divisions of class, gender and caste. Egalitarian humanism and rationalism are here treated as part of a modern “tradition”, allowing us, in the process, to redefine what “tradition” might mean. The central place and reverence accorded to intellectuals in Tamil modernity is explored in respect to political party workers, NGOs, parish priests, and social workers in rural areas. I bring together two aspects of Tamil politics normally treated as separate, or in tension with one another: the egalitarian rationalism of the Self Respect movement, and the cultivation of language for its affective and non-rational elements in the politics of language nationalism. Arguing that it is the latter that has allowed the former to circulate as effectively as it does, I focus on the fresh meanings given to these values by young Dalit girls from agricultural labouring communities, as well as girls in coastal fishing communities in Tamil Nadu.