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Tooth wear is a common phenomenon in archaeological material. It has been related to the abrasiveness of diet and to the tribological attrition of teeth of individuals. Numerous investigations have been carried out in north and middle American samples as well as African anthropological material. Not much is known about tooth wear in European cultures. Eleven skulls from Chervona Gusarovka, and 14 skulls from the Upper Saltov sites of the Khazar Kaganat region (8th–10th centuries AD) in eastern Ukraine, with different diets were examined. A total of 208 teeth were studied for tooth wear, caries prevalence and periodontal status. Abrasion grades were determined according to a standardised classification and statistically evaluated. Periodontal status was measured using the distance between the enamel‐cementum junction and alveolar crest and the gingival attachment level respectively. Tooth wear was significantly different (P < 0.01) between the two populations. A low caries prevalence of 4.2% in the Chervona Gusarovka population and 1.7% in the Upper Saltov population was found. Significantly more alveolar crest bone resorption on the lingual side was found in the premolars and anterior teeth of the Chervona Gusarovka population. No significant differences were found regarding gingival attachment levels and gingival recession. It is concluded that the content and mode of food preparation influenced tooth wear, as reflected by the prevalence of dental caries and periodontal diseases in these ancient populations. Copyright © 2006 John Wiley & Sons, Ltd.  相似文献   
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Historical Archaeology - This paper describes the instruments, methodology, and results of a marine magnetometer survey of twenty-five miles of the South Texas coast conducted by the Underwater...  相似文献   
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This article explores the operation of nordicity as a discursive resource in Canadian national identity. Drawing on the late nineteenth-century idea of Canadians as “the men of the north” and therefore having a particular national character, this article examines the way that the Inuit have been drawn into this discursive frame since the 1950s. The key argument advanced in this article is that idealized images of the Inuit as exemplars of “northern people” operate in various ways to affirm a “northern” identity for all Canadians. This claim is explored with reference to the images of Nanook of the North and of the Inuit as “a quintessential Canadian Folk.” Continuities between the nineteenth- and twentieth-century versions of the “northmen” thesis are examined in this article.  相似文献   
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