‘It is where blokes can be blokes’: making places in a New Zealand rugby club

Using the case study of a New Zealand rugby club, in this article, we highlight the role of gender and performance in place attachment. We discuss various performances that contribute to achieving a sense of attachment of club members to the (imagined) community of the rugby club and the different physical spaces of its home ground. Even though performances are played out and read against the backdrop of a popular discourse of New Zealand rugby masculinity, we did not observe characteristics of stereotypical ‘rugby masculinity’ in all rugby places, nor were performances the same throughout one day. Instead, variations were found depending on whether performance was ‘front stage’ or ‘backstage’.     

Molding maize: the shaping of a crop diversity landscape in the western highlands of Guatemala

Today's domesticated plants not only embody past human–nature interactions, but also reflect social history. Human seed exchange, replacement and loss are important forces in shaping crop diversity. This essay explores regional history in relation to the shaping of maize diversity in the western highlands of Guatemala. This is an area of exceptional maize heterogeneity and a peripheral part of the region where maize was domesticated. Maize diversity seems to have developed through geographic isolation in networks of seed exchange that were generally very local in scope. However, recent studies on Mexican maize suggest otherwise. However, few studies have examined crop diversity or seed exchange from a historical perspective. A closer examination of regional history suggests which processes might be important for shaping the present geographical distribution of maize diversity. Seeds were occasionally transported over longer distances. As a consequence, maize diversity is geographically not characterised by sharp differences between farming communities; the main differences are to be found in regional occurrences. This challenges antimodern ideas of closed, local native ecologies. Consequently, the conservation of maize genetic resources is a challenge, but not entirely contradictory with its transforming socio-economic context.     

The Archaeology of California

Stimulated by several important, recent empirical advances, California archaeologists are engaged in a series of lively debates. These advances include new discoveries about the early peopling of western North America and sustained occupation of the California coasts as early as 12–13,000 BP. There also have been significant new developments in the role of paleoenvironmental change in cultural evolution, the emergence of long-distance interaction spheres, the presence of intensive craft specializations, and the appearance of sociopolitically complex hunter–gatherers. This article addresses these issues—and several others—with a view to the general interests of scholars worldwide. The exceptional heterogeneity of California ecosystems (from deserts to dense redwood forests to bountiful offshore islands) and the remarkable cultural diversity exhibited by the dozens of major groups who made these lands their home combine to produce a complex indigenous sociopolitical picture. Current understandings reveal myriad trajectories of cultural change across nine major subregions of the state.     

The rise and demise of the Irish and Scottish computer hardware industry

This paper examines the dynamics of the computer hardware industry in Ireland and Scotland in a global context, from its inception in the late 1950s to the present. It provides a detailed account of plant openings and closures in both the system assembly and the component manufacturing segment. It describes the development of the computer hardware industry from mainframe assembly, through minicomputer assembly to microcomputer assembly and the shift of system assembly and component production activity to the Far East and Eastern Europe since the mid-1990s. The developments are analysed in terms of Schoenberger's (1997) model of concentrated deconcentration in the context of time-based-competition. It is shown that the model, with substantial qualification, fits the developments since the 1980s.     

How God Disappeared from Europe: Visions of a United Europe from Erasmus to Kant

This article traces the development of European ideas of peace and unity from the time of Desiderius Erasmus to Immanuel Kant. The argument will be made that these ideas, which were initially strongly determined by Christian religious thinking, gradually changed, and from the seventeenth century onwards were put forward in more political and legal terms. Erasmus's way of reasoning about peace and war was still strongly influenced by his firm orientation on the New Testament and the teachings of Jesus Christ. Emeric Crucé, a French writer, was of the opinion that all human beings in the end had God in common, and so had to live peacefully together. Duc de Sully was one of the first not to argue as a religious man but as a politician: a system of balance of power could bring international stability. According to the English Quaker William Penn and the French Abbé de Saint-Pierre only the acceptance of international rules of justice could produce everlasting peace. Immanuel Kant finally directed attention to the form of government and to the founding of a federation of free republics. So God seems to have disappeared from Europe?…?but with what consequences for today?     

‘Model Tribes’ and Iconic Conservationists? The Makuleke Restitution Case in Kruger National Park

This article investigates how the Makuleke community in Limpopo Province achieved iconic status in relation to land reform and community‐based conservation discourses in South Africa and beyond. It argues that the situation may be more complex than it first appears, and the ways in which the Makuleke story has been deployed by NGOs, activists, academics, conservationists, the state and business may be too simplistic. The authors discuss historical representations of the Makuleke ‘tribe’ against the backdrop of their experiences of living in the borderland Pafuri region of the Kruger National Park prior to their forced removal. After investigating the ways in which the chieftaincy, and its relation to communal land, has been strengthened by local mobilizations against threats from the neighbouring Mhinga Tribal Authority, the authors suggest that a central tension in the Makuleke area is the conflict between democratic principles governing the legal entity in control of the land (i.e., the Communal Property Association), and traditionalist patriarchal principles of the Tribal Authority. The article shows how these restitution‐linked processes became implicated in the establishment in 2002 of the Great Limpopo Transfrontier Park. The authors also argue that the image of the Makuleke as a ‘model tribe’ is both a product of changing historical circumstances and a contributor to contemporary discourses on land restitution and conservation.