Going unscripted: A call to critically engage storytelling methods and methodologies in geography and the medical‐health sciences

Geography and the medical‐health sciences have long histories of engaging the humanities. The last decade has seen for both disciplines a significant growth in theoretical frameworks, pedagogic strategies, and research methods that draw upon visual and literary arts, critical self‐reflection, creative tools and expressions, and even direct engagement or partnership with artists, curators, authors, theatre‐practitioners, and other professionals in the arts. Both geographers and medical‐health professionals, then, are increasingly (re)making and understanding various worlds through the humanities. In this paper we explore the histories of humanities in both geography and the medical‐health sciences, especially medicine: we argue the two disciplines have much to learn from each other's engagement and work with the humanities. Focusing on the increasing use of narrative and storytelling in both disciplines, we argue that deployment of humanities‐based frameworks and impulses must not be taken up without careful and critical analytical reflection. Finally, we ground our theoretical explorations with empirical examples from recent community‐based work about the risks and benefits of storytelling and visual arts when looking at the health geographies of Indigenous and settler peoples in Northern British Columbia.

De manière impromptue : vers une démarche critique sur les méthodes de mise en récit et les méthodologies en géographie et en sciences médicales et de la santé

L'intérêt pour les sciences humaines par la géographie et les sciences médicales et de la santé s'inscrit dans une longue tradition. Au cours de la dernière décennie, les deux disciplines ont connu une importante croissance de cadres théoriques, de stratégies pédagogiques et de méthodes de recherche qui font appel aux arts visuels et à la littérature, à l'autoréflexion critique, à des outils et modes d'expression novateurs, voire même à une participation directe ou à des partenariats avec des artistes, conservateurs, auteurs, praticiens de l'art dramatique et d'autres professionnels du domaine des arts. Autant les géographes que les professionnels de la médecine et de la santé contribuent de plus en plus à (re)constituer et comprendre divers mondes à travers les sciences humaines. Cet article brosse un tableau historique des sciences humaines tant en géographie qu'en sciences médicales et de la santé, en particulier la médecine : nous soutenons que les deux disciplines ont beaucoup à apprendre l'une de l'autre sur l'intérêt que chacune porte aux sciences humaines. En mettant l'accent sur le recours grandissant par les deux disciplines à la narration et à la mise en récit, nous faisons valoir l'idée que le déploiement des cadres et des impulsions fondés sur les sciences humaines ne peut pas être envisagé sans mener au préalable une réflexion analytique minutieuse et critique. Enfin, nous fondons cette étude du champ théorique sur des exemples empiriques tirés de travaux réalisés à l'échelle communautaire sur les risques et les avantages de la mise en récit et des arts visuels quand on se penche sur les aspects géographiques de la santé des peuples autochtones et colonisateurs dans le nord de la Colombie‐Britannique.     

Traditional post-harvest processing to make quinoa grains (<Emphasis Type="Italic">Chenopodium quinoa</Emphasis> var. <Emphasis Type="Italic">quinoa</Emphasis>) apt for consumption in Northern Lipez (Potosí, Bolivia): ethnoarchaeological and archaeobotanical analyses

The aim of this paper is to generate information to assist in the archaeobotanical recognition of post-harvest processing activities related with different enhancement and consumption patterns of quinoa in the Central Andes. Enhancement of the grains involves what local people call “mejorado de los granos”. Their main purpose is to reduce as far as possible the presence of saponins, a toxic metabolite, in the grain. Ethnobotanical data were recorded in the village of Villa Candelaria (Southern Bolivian highlands) through the application of standard ethnographic techniques. The types of grain enhancement vary depending on the meal that people want to prepare. We registered three different quinoa enhancements based on intended consumption, (1) as a whole seed, (2) in soups or (3) as pitu (a kind of toasted refined flour). Laboratory analysis aimed at identifying distinctive features of grains in different processing stages, as well as evaluating the effects of charring. For both desiccated and charred remains, quinoa processed for pitu can be distinguished from that for whole seed/soup. As a case study, archaeological grains of the pre-Inka site of Churupata, located 3 km from Villa Candelaria, were interpreted as quinoa prepared for consumption as whole seed/soup.     

The Spatial Organization of Bone Crafting During the Middle and Late Mesolithic at Ringsjöholm and Strandvägen in Sweden

This paper focuses on the spatial distribution of bone tool production waste from two Mesolithic sites in Sweden, Ringsjöholm and Strandvägen, with well-preserved faunal remains including bone and antler artifacts. Local production on both sites has generated a variety of identifiable waste products deriving from complete chains of production, including unmodified bones, debitage and finished products. Identified categories include: blanks, removed epiphyses, bone flakes, and preforms. Identification of species shows that antler and bone from red deer were the preferred raw materials. Spatial statistical analyses confirm that different stages of bone tool production were organized within separate areas of the sites and that larger items were discarded in the water along the shorelines. Interestingly, blanks and preforms seem to have been stored under water for future use and demarcated clusters of bone flakes in association with dwellings represent “bone knapping floors” where production was more intense than in other areas.     

Environmental interpretation is flowering in Denmark

Abstract

Environmental interpretation is flowering in Denmark. In 1986 it was decided to carry out a three‐year experimental project with 14 environmental interpreters. Today the number of environmental interpreters has grown to 230. The inspiration came from abroad, but the project is established according to Danish cultural and democratic traditions. Some Environmental Interpreters are employed by the State in the National Forests, others by counties, local authorities, museums or ‘green associations’, but they are all linked together in the Environmental Interpreter Service with secretariat in The National Forest and Nature Agency. A modern organisation provides training courses for the interpreters and has developed a series of active interpretation methods in order to make experiencing nature an important tool in modern Danish environmental management and inspire a positive attitude to the future—to sustainable development and management. The aim of setting up an Environmental Interpreter Service was to give people interesting experiences in and knowledge of the countryside and thereby a greater understanding of the complexity of nature, the conditions for agriculture and perhaps an increased environmental consciousness. It was also the hope that if people had a greater understanding of nature, they will love and care for it better. The Brundtland Report ‘Our Common Future, the conference in Rio in 1992 and Agenda 21 has changed the Environmental Interpreters’ work. We have recognised, that it is important to use live Interpreters and not only technical media in this important work. People respond best to personal, face‐to‐face interpretation. The interpreters try to create a love of nature, and at the same time, create an understanding of local and global environmental conditions.     

Middle Ordovician brachiopods from the Stairway Sandstone,Amadeus Basin,central Australia

Jakobsen, K.G., Brock, G.A, Nielsen, A.T., Topper, T.P. & Harper, D.A.T., 2013. Middle Ordovician brachiopods from the Stairway Sandstone, Amadeus Basin, central Australia. Alcheringa. ISSN 0311–5518.

Middle Ordovician brachiopod faunas from the Amadeus Basin, central Australia are poorly known. The Darriwilian Stairway Sandstone was sampled stratigraphically for macrofossils in order to provide new information on marine benthic diversity in this clastic-dominated, shallow-water palaeoenvironment along the margin of northeastern Gondwana. The brachiopods from the Stairway Sandstone are of low diversity and represent ca 9% of the entire shelly fauna. Five brachiopod taxa are described from the Stairway Sandstone; all are endemic to the Amadeus Basin at species level. Two new species, Amadeuphyla joanae gen. et sp. nov. and Paralenorthis luritjaorum sp. nov., are described. Unweighted cladistic analysis based on 20 characters places the new genus Amadeuphyla within the Taffinae.

Kristian G. Jakobsen [kgjakobsen@snm.ku.dk] Geological Museum, Natural History Museum of Denmark, University of Copenhagen, Øster Voldgade 5–7, DK-1350 Copenhagen, Denmark & Department of Biological Sciences, Macquarie University, New South Wales 2109, Australia. Glenn A. Brock [glenn.brock@mq.edu.au] Department of Biological Sciences, Macquarie University, New South Wales 2109, Australia. Arne T. Nielsen [arnet@snm.ku.dk] Geological Museum, Natural History Museum of Denmark, University of Copenhagen, Øster Voldgade 5–7, DK-1350 Copenhagen, Denmark. Timothy P. Topper [timothy.topper@snm.ku.dk] Geological Museum, Natural History Museum of Denmark, University of Copenhagen, Øster Voldgade 5–7, DK-1350 Copenhagen, Denmark. David A. T. Harper [david.harper@durham.ac.uk] Geological Museum, Natural History Museum of Denmark, University of Copenhagen, Øster Voldgade 5–7, DK-1350 Copenhagen, Denmark & Department of Earth Sciences, Durham University, Durham, UK. Received 14.6.2013; revised 25.9.2013; accepted 8.10.2013.