María Zambrano’s theory of subjectivity and modal ontology

ABSTRACT

Zambrano is well-known for her critique of the ideal subject, as well as of philosophy and ‘Western’ reason. Despite this critique, notions like the individual and reason in her works has not been thoroughly analysed. Enquist Källgren argues that Zambrano’s texts contains a comprehensive theory of subjectivity. It is shown that Zambrano’s notion of subjectivity presupposes a structure that positions the human being in a modal relation to her surroundings. The human being can be conceived of as a structure of transcendent and transcendental positions in which the individual is the product of an expressive performativity. Zambrano’s theory of subjectivity can be read as an engagement with the thinking of both Aristotle and Kant, placing subjectivity in the tension between embodiment and transcendental capacities. It is concluded that Zambrano’s theory of subjectivity is in fact a modal ontology describing the condition of possibility of human existence. In addition, it is concluded that this modal ontology has important ethical implications since it presupposes the presence of an ‘other’ towards which expressive performativity is directed.     

Performing the global through the local—globalisation and individualisation in the spatial practices of young East Germans

This paper aims to show how young people in former East Germany respond to the globalising processes that are part of the transformation of their society from a state-socialist to a capitalist one. It focuses particularly on the differential ways in which young people perform their identities as global/local subjects through the uses that they make of urban space. While emphasising the agency of young people, the paper seeks to examine the dialectic between globalising forces that are largely beyond their control and the negotiation of these forces in everyday practices of identity-formation. Conceptually, the paper draws particularly on the work of Beck (2000) Beck, U. 2000. “What is Globalization?”. Cambridge and Oxford: Polity Press.  [Google Scholar], Beck and Gernsheim (2002) Beck, U. and Beck-Gernsheim, E. 2002. Individualization. Institutionalized Individualism and its Social and Political Consequences, London: Sage.  [Google Scholar] and Giddens (1994) Giddens, A. 1994. Modernity and Self-Identity. Self and Society in the Late Modern Age, Cambridge: Polity Press.  [Google Scholar] in order to conceptualise the connections between globalisation and individualisation, as well as on feminist and recent geographical work on performativity (Butler, 1990 Butler, J. 1990. Gender Trouble. Feminism and the Subversion of Identity, London and New York: Routledge.  [Google Scholar], 1993 Butler, J. 1993. Bodies that Matter. On the Discursive Limits of ‘Sex’, London and New York: Routledge.  [Google Scholar]; Rose, 1996 Rose, G. 1996. “As if the mirrors had bled: masculine dwelling, masculine theory and feminist masquerades”. In BodySpace: Destabilising Geographies of Gender and Sexuality, Edited by: Duncan, N. 56–74. London and New York: Routledge.  [Google Scholar]; Gregson and Rose, 2000 Gregson, N. and Rose, G. 2000. ‘Taking Butler elsewhere: performativities, spatialities and subjectivities’. Environment and Planning D: Society and Space, 18(4): 433–452. [Crossref], [Web of Science ®] [Google Scholar]; Thrift, 1996 Thrift, N. 1996. Spatial Formations, London: Sage.  [Google Scholar]; Dewsbury, 2000 Dewsbury, J.-D. 2000. ‘Performativity and the event: enacting a philosophy of difference’. Environment and Planning D: Society and Space, 18(4): 473–496. [Crossref], [Web of Science ®] [Google Scholar]; Dewsbury and Naylor, 2002 Dewsbury, J.-D. and Naylor, S. 2002. Practicing geographical knowledge: fields, bodies and dissemination. Area, 34(3): 253–260.  [Google Scholar]) in order to gain an embodied understanding of the ways in which individuals construct themselves as global/local subjects.     

When the Revolution Reached the Countryside: Use and Destruction of Imported Wares in Alta Gracia,Córdoba, 1810

During the 1970s, excavations were conducted in Alta Gracia, Córdoba, Argentina, in a compound that once was a seventeenth and eighteenth-century Jesuit Convent and is presently a museum. During the excavation, an amazing amount of historic material never studied before was discovered inside a sealed privy. After studying the material, we were able to identify the objects as once belonging to Santiago de Liniers, a man who successfully resisted and expelled British invaders from Buenos Aires. As a result, he was appointed Viceroy, though eventually he was shot in 1810 for confronting the Independence movement. Our hypothesis is that these objects were thrown into the privy as a gesture of contempt associated with his capture and execution.     

The clash of great powers and revolution in the Baltic Sea?

The Soviet party leadership claimed repeatedly after the mid-1920s that the Soviet Union was under an acute threat of intervention. The interpretation was based on different views regarding the development of socialism in the USSR. The role of Finland in the Soviet policy towards other border-states offers a case for observing the relation of ideology and practice in Soviet foreign policy, especially in the Baltic Sea context in 1925. The main interests for the Soviets were plans for military alliances and spheres of influence and intelligence. Contrary to the ideological worldview, the Peoples’ Commissariat for Foreign Affairs (NKID) did not see the western great powers, Great Britain and France, as being behind the Baltic alliance plan. Instead, the alliance attempt was primarily seen as an independent Polish initiative, especially lacking British support. The Soviet foreign administration was able to evaluate the grounds for eventual Finnish non-alliance accurately, despite Baltic sympathies and the lack of an active Scandinavian orientation. The results suggest the NKID observed international relations from the traditional viewpoint of Soviet state interests, and on the basis of quite accurate information, not reflecting the needs of ideological interpretation or domestic power struggles.     

Language maintenance through corpus planning – the case of Kven

ABSTRACT

The Kven language that is spoken in northernmost Norway was officially recognized as a language in 2005. The history of the language community dates back to the sixteenth century according to tax books. There is still an ongoing discussion among certain language users, whether Kven is in fact a language or one of the Finnish dialects. The language planning of Kven has started in 2007 by determining the orthography and choosing principles for the standardization. This article discusses the history of the process that led to the recognition of Kven as a language and reviews the progress of the language standardization until the present. The principles of language planning are reviewed through document analysis – earlier literature, minutes or summaries and participant observation of the language board’s meetings, and expert interviews – and analysed according to Lars S. Vikør’s language planning model. Some of the preferred features seem to follow the language planning ideology of the Norwegian standards – Bokmål and Nynorsk – in terms of allowance of variation and parallel forms as well as dialectal diversity.